---
title: "Luke 16 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Luke 16 with burkitts expository notes with practical observations on the nt commentary. 1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods."
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/luke/16"
---

[ Read](/kjv/luke/16)[ Commentary](/study/luke/16)[ Interlinear](/interlinear/luke/16) Audio

 1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

 2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

 3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

 4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

 5 So he called every one of his lord’s debtors *unto him*, and said unto the first, How much owest thou unto my lord?

 6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

 7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

 8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true *riches*?

 12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

 13 ¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

 14 And the Pharisees also, who were covetous, heard all these things: and they derided him.

 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

 16 The law and the prophets *were* until John: since that time the kingdom of God is preached, and every man presseth into it.

 17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.

 18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from *her* husband committeth adultery.

 19 ¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

 20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

 21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that *would come* from thence.

 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

 29 Abraham saith unto him, They have Moses and the prophets; let them hear them.

 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
 
[Luke 15](/study/luke/15) [Luke 17](/study/luke/17)

## Commentary

 To verse 1
 
Our Lord begins this chapter with the parable of the rich man's steward, who being called upon by his master to give up his accounts, in order to his being discharged from his office, casts about with himself what course he had best take to provide for his subsistence, when he should be turned out of his employment: at last he resolves upon this course; that he will go to his lord's debtors, and take a favorable account of them, writing down fifty for an hundred, that by this means he might oblige them to be kind to him in his necessity; this is the sum of the parable. 

Now the scope and design of it is this: To exhort all men that are intrusted by God here with estates, honors, and authority, to make use of all these unto spiritual ends, the glory of God, and the benefit of others; for we are not proprietors and owners, but stewards only, of the manifold gifts of God, and must be accountable unto him for all at last; but in the mean time to use, employ, and improve our Lord's goods to the best advantage for ourselves, while we are entrusted with them; this is the scope of the parable. 

Now the observations from it are these: 

1. That all persons, even the highest and greatest of persons, are but stewards of the good things of God. 

2. That our stewardship must and shall have an end; we shall not be always, no, we shall not be long, stewards. 

3. That when we are put out of our stewardship, we must give an account of our carriage therein; and the greater our trust was, the heavier will our reckoning be. 

4. That therefore it will be our highest prudence, while we are entrusted with our master's goods, so to use and improve them, as may make most for our comfort and advantage, when we give up our account.

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