---
title: "Luke 2 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Luke 2 with burkitts expository notes with practical observations on the nt commentary. 1 And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. 2 (And this taxing was first ma"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/luke/2"
---

[ Read](/kjv/luke/2)[ Commentary](/study/luke/2)[ Interlinear](/interlinear/luke/2) Audio

 1 And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed.

 2 (*And* this taxing was first made when Cyrenius was governor of Syria.)

 3 And all went to be taxed, every one into his own city.

 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

 5 To be taxed with Mary his espoused wife, being great with child.

 6 And so it was, that, while they were there, the days were accomplished that she should be delivered.

 7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

 8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

 12 And this *shall be* a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

 14 Glory to God in the highest, and on earth peace, good will toward men.

 15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

 16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

 17 And when they had seen *it*, they made known abroad the saying which was told them concerning this child.

 18 And all they that heard *it* wondered at those things which were told them by the shepherds.

 19 But Mary kept all these things, and pondered *them* in her heart.

 20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

 21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

 22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present *him* to the Lord;

 23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

 24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

 25 And, behold, there was a man in Jerusalem, whose name *was* Simeon; and the same man *was* just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

 26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

 27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

 28 Then took he him up in his arms, and blessed God, and said,

 29 Lord, now lettest thou thy servant depart in peace, according to thy word:

 30 For mine eyes have seen thy salvation,

 31 Which thou hast prepared before the face of all people;

 32 A light to lighten the Gentiles, and the glory of thy people Israel.

 33 And Joseph and his mother marvelled at those things which were spoken of him.

 34 And Simeon blessed them, and said unto Mary his mother, Behold, this *child* is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

 35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

 36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

 37 And she *was* a widow of about fourscore and four years, which departed not from the temple, but served *God* with fastings and prayers night and day.

 38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

 39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

 40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

 41 Now his parents went to Jerusalem every year at the feast of the passover.

 42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

 43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not *of it*.

 44 But they, supposing him to have been in the company, went a day’s journey; and they sought him among *their* kinsfolk and acquaintance.

 45 And when they found him not, they turned back again to Jerusalem, seeking him.

 46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

 47 And all that heard him were astonished at his understanding and answers.

 48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?

 50 And they understood not the saying which he spake unto them.

 51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

 52 And Jesus increased in wisdom and stature, and in favour with God and man.
 
[Luke 1](/study/luke/1) [Luke 3](/study/luke/3)

## Commentary

 To verse 1
 
The conclusion of the former chapter acquainted us with the birth of John the Baptist; the beginning of ths chapter relates the birth of our Saviour Jesus Christ, and the remarkable circumstances which did attend it. 

And here we have observable, 1. The place where he was born, not at Nazareth, but at Bethlehem, according to the prediction of the prophet Micah, [Micah 5:2](/kjv/micah/5/2). "And thou Bethlehem, in the land of Judah, art not the least among the princes of Judah, for out of thee shall come a Governor that shall rule my people Israel." 

We may suppose, that the blessed virgin little thought of changing her place, but to have been delivered of her holy burden at Nazareth, where it was conceived. Her house at Nazareth was honoured by the presence of the angel; yea, by the overshadowing of the Holy Ghost: that house therefore, we may suppose, was most satisfactory to the virgin's desire. But he that made choice of the womb where his son should be conceived, it was fit he should also choose the place where his son should be born. And this place, many hundred years before the nativity, was foretold should be Bethlehem. 

Observe, 2. How remarkable the providence of God was in bringing the virgin up from Nazareth the Bethlehem, that Christ, as it was prophesied of him, might be born there. Augustus, the Roman emperor, to whom the nation of the Jews was now become tributary, puts forth a decree, that all the Roman empire should have their names and families enrolled, in order to their being taxed. This edict required, that every family should repair to that city to which they did belong, to be enrolled and taxed there. 

Accordingly, Joseph and Mary, being of the house and lineage of David, have recourse to Bethlehem, the city of David, where, according to the prophecy, the Messias was to be born. 

Here note, how the wisdom of God overrules the actions of men, for higher or nobler ends than what they aimed at. The emperor's aim was by this edict to fill his coffers. God's end was to fulfil his prophecies. 

Observe, 3. How readily Joseph and Mary yielded obedience to the edict and decree of this heathen emperor. It was no less than four days journey from Nazareth to Bethlehem: how just an excuse might the virgin have pleaded for her absence! What woman ever undertook so hazardous a journey, that was so near her delivery? And Joseph, no doubt, was sufficiently unwilling to draw her forth into so manifest a hazard. 

But as the emperor's command was peremptory, so their obedience was exemplary. We must not plead difficulty for withdrawing our obedience to supreme commands. How did our blessed Saviour, even in the womb of his mother, yield homage to civil rulers and governors! 

The first lesson which Christ's example taught the world, was loyalty and obedience to the supreme magistrate. 

Observe, 4. After many weary steps, the holy virgin comes to Bethlehem, where every house is taken up by reason of the great confluence of people that came to be taxed; and there is no room for Christ but in a stable: the stable is our Lord's palace, the manger is his cradle. 

Oh, how can we be abased low enough for him that thus neglected himself for us! What an early indication was this, that our Lord's kingdom was not of this world! 

Yet some observe a mystery in all this: an inn is **domus publici juris**, not a private house, but open and free for all passengers, and a stable is the commonest place in the inn; to mind us, that he who was born there, would be a common Saviour to high and low, noble and base, rich and poor, Jew and Gentile; called therefore so often the Son of man; the design of his birth being the benefit of mankind.

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