---
title: "Luke 7 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Luke 7 with burkitts expository notes with practical observations on the nt commentary. 1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 2 And a certain centurion’s servant, who was dear unto h"
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url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/luke/7"
---

[ Read](/kjv/luke/7)[ Commentary](/study/luke/7)[ Interlinear](/interlinear/luke/7) Audio

 1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

 2 And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

 3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

 4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

 5 For he loveth our nation, and he hath built us a synagogue.

 6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

 7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

 8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth *it*.

 9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

 10 And they that were sent, returning to the house, found the servant whole that had been sick.

 11 ¶ And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

 12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

 13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

 14 And he came and touched the bier: and they that bare *him* stood still. And he said, Young man, I say unto thee, Arise.

 15 And he that was dead sat up, and began to speak. And he delivered him to his mother.

 16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

 17 And this rumour of him went forth throughout all Judæa, and throughout all the region round about.

 18 And the disciples of John shewed him of all these things.

 19 ¶ And John calling *unto him* two of his disciples sent *them* to Jesus, saying, Art thou he that should come? or look we for another?

 20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

 21 And in that same hour he cured many of *their* infirmities and plagues, and of evil spirits; and unto many *that were* blind he gave sight.

 22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

 23 And blessed is *he*, whosoever shall not be offended in me.

 24 ¶ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

 25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.

 26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

 27 This is *he*, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

 29 And all the people that heard *him*, and the publicans, justified God, being baptized with the baptism of John.

 30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

 31 ¶ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

 32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

 33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

 34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

 35 But wisdom is justified of all her children.

 36 ¶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

 37 And, behold, a woman in the city, which was a sinner, when she knew that *Jesus* sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

 38 And stood at his feet behind *him* weeping, and began to wash his feet with tears, and did wipe *them* with the hairs of her head, and kissed his feet, and anointed *them* with the ointment.

 39 Now when the Pharisee which had bidden him saw *it*, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman *this is* that toucheth him: for she is a sinner.

 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

 43 Simon answered and said, I suppose that *he*, to whom he forgave most. And he said unto him, Thou hast rightly judged.

 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped *them* with the hairs of her head.

 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, *the same* loveth little.

 48 And he said unto her, Thy sins are forgiven.

 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

 50 And he said to the woman, Thy faith hath saved thee; go in peace.
 
[Luke 6](/study/luke/6) [Luke 8](/study/luke/8)

## Commentary

 To verse 1
 
In our Saviour's miraculous cure of the centurion's servant, we have several particulars very observable: 

1. The person applying himself to our blessed Saviour for help and healing: he was a Gentile, an Heathen, a Roman soldier, an officer and commander; yet he believes in, and relies upon the power of Christ. 

Note, that such is the freeness of divine grace, that it extends itself to all sorts and ranks, to all orders and degrees of men, without exception; even the bloody trade of war yields worthy clients to Christ: he does not so much regard what we are and which we are, as with what dispositions and the desires, with what purposes and inclinations, we come unto him. 

Observe, 2. The person whom the centurion came to Christ for: not for himself, nor for his own, but for his servant. **His servant was sick;** he does not drive him out of doors, nor stand gazing by his bedside, but looks out for help and relief for him: a worthy example of humanity! Some masters have not so much regard to their sick servants as they have to their oxen and their swine. But he is not worthy of a good servant that in a time of sickness is not willing to serve his servant. 

Observe, 3. Unto whom the centurion seeks, and with what zeal and application; he seeks not to wizards and conjurers, but to the physician, for his sick servant; yea, to Christ, the chief Physician; and this not with a formal relation in his mouth, but with a vehement aggravation of his disease. **My servant lies sick of the palsy, grievously tormented,** [Matthew 8:6](/kjv/matthew/8/6) Where the master's condolency, and tender sympathy, with his afflicted servant, is both matter of commendation and imitation. 

Observe, 4. The happy mixture of humility and faith which was found in this centurion. See his wonderful humility in not thinking himself worthy to come into Christ's presence, or that Christ should come under his roof. The best men have always the lowest thoughts of themselves; when we esteem ourselves unworthy of any favors, Christ accounts us worthy of all. 

See also his faith in Christ's divine power; he believed that Christ was able at a distance, and by a single word, to command off the distemper of his servant; he tells him, that diseases were as much at Christ's command, as his servants were at his command. 

Humility, we see, is both the fruit of faith, and the companion of faith. An humble soul has evermore an high esteem of Christ's power, and a low esteem of itself. 

Observe, 5. How our blessed saviour exceeds not only the centurion's desires, but his expectations. **Jesus saith unto him, I will come and heal him.** [Matthew 8:7](/kjv/matthew/8/7). 

O wonderful condescension. In [John 4:47](/kjv/john/4/47) we read of a certain nobleman and ruler that twice entreated our Saviour to come to his house and heal his son, but our Lord refused. Here the centurion does but barely tell Christ of his poor servant's sickness, and Christ, both unasked and undesired, says, **I will come and heal him.** 

O how far is Christ from seeming in the least to honor riches and despise poverty! He that came in the form of a servant goes down to visit a sick servant upon his poor pallet bed, who did not come near the rich couch of the ruler's son. 

Observe, 6. The notice and observation which our Saviour takes of the centurion's faith: he wondered at it from him. Admiration agreed not to Christ as God, but as man it did. Christ wrought faith as God, and wondered at it as man. What can be more wonderful than to see Christ wonder? We find not our Saviour wondering at worldy pomp and greatness: when the disciples wondered at the magnificence and stately buildings of the temple, Christ rather rebuked them than wondered with them; but when he sees the gracious act and exercise of fatih, he is ravished with wonder. 

Let it teach us to place our admiration where Christ fixes his; let us be more affected with the least measure of grace in a good man, than with all the gaities and glories of a great man; let us not envy the one, but admire and imitate the other. 

Observe, lastly, Christ does not only admire the centurion's faith, but publishes it: **Verily I have not found so great faith, no, not in Israel;** that is, amongst the generality of the Jewish nation. 

For, as to particular persons, several had showed a greater faith that this, as Joseph and Mary. This expression lets us know, that where the means of faith are but small, the nobler act and exercise of faith are wonderful and soul amazing.

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