---
title: "Matthew 22 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Matthew 22 with burkitts expository notes with practical observations on the nt commentary. 1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/matthew/22"
---

[ Read](/kjv/matthew/22)[ Commentary](/study/matthew/22)[ Interlinear](/interlinear/matthew/22) Audio

 1 And Jesus answered and spake unto them again by parables, and said,

 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,

 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.

 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and *my* fatlings *are* killed, and all things *are* ready: come unto the marriage.

 5 But they made light of *it*, and went their ways, one to his farm, another to his merchandise:

 6 And the remnant took his servants, and entreated them spitefully, and slew *them*.

 7 But when the king heard *thereof*, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

 11 ¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast *him* into outer darkness; there shall be weeping and gnashing of teeth.

 14 For many are called, but few *are* chosen.

 15 ¶ Then went the Pharisees, and took counsel how they might entangle him in *his* talk.

 16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any *man*: for thou regardest not the person of men.

 17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

 18 But Jesus perceived their wickedness, and said, Why tempt ye me, *ye* hypocrites?

 19 Shew me the tribute money. And they brought unto him a penny.

 20 And he saith unto them, Whose *is* this image and superscription?

 21 They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

 22 When they had heard *these words*, they marvelled, and left him, and went their way.

 23 ¶ The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

 24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

 25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

 26 Likewise the second also, and the third, unto the seventh.

 27 And last of all the woman died also.

 28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

 29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

 30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

 31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

 33 And when the multitude heard *this*, they were astonished at his doctrine.

 34 ¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

 35 Then one of them, *which was* a lawyer, asked *him a question*, tempting him, and saying,

 36 Master, which *is* the great commandment in the law?

 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

 38 This is the first and great commandment.

 39 And the second *is* like unto it, Thou shalt love thy neighbour as thyself.

 40 On these two commandments hang all the law and the prophets.

 41 ¶ While the Pharisees were gathered together, Jesus asked them,

 42 Saying, What think ye of Christ? whose son is he? They say unto him, *The Son* of David.

 43 He saith unto them, How then doth David in spirit call him Lord, saying,

 44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

 45 If David then call him Lord, how is he his son?

 46 And no man was able to answer him a word, neither durst any *man* from that day forth ask him any more *questions.*
 
[Matthew 21](/study/matthew/21) [Matthew 23](/study/matthew/23)

## Commentary

 To verse 1
 
The design and scope of this parable of the marriage supper, is to set forth that gracious offer of mercy and salvation, which was made by God in and through the preaching of the gospel to the church of the Jews. 

The gospel is here compared to a **feast,** because in a feast there is plenty, variety, and dainties. Also to a **marriage-feast,** being full of joy, delight, and pleasure. And to a **marriage-feast made by a king,** as being full of state, magnificence, and grandeur. To this marriage-feast, or gospel-supper, Almighty God invited the church of the Jews; and the **servants** sent forth to invite them, were the prophets and apostles in general, and John the Baptist in particular, whom they entreated spitefully, and slew. 

**The making light of the invitation,** signifies the generality of Jews' refusal and careless contempt of the offers of grace in the gospel. By the **armies which God sent forth to destroy those murderers,** are meant the Roman soldiers, who spoiled and laid waste the city of Jerusalem, and were the severe executioners of God's wrath and judgment upon the wicked Jews. The **highways** signify the despised Gentiles, who upon the Jews' refusal were invited to this supper, and prevailed with to come in. 

**The king's coming in to see his guests,** denotes that inspection which Christ makes into his church in the times of the gospel. 

By the **man without the wedding garment,** understand such as are destitute of true grace and real holiness, both in heart and life. In the examination of him, Christ says, **Friend, how comest thou in hither?** not, Friends, why came ye along with him? 

Teaching us, that if unholy persons will press in to the Lord's supper, the sin is theirs; but if we come not, because they will come, the sin is ours. The presence of an unholy person at the Lord's table, ought not to discourage us from our duty, or cause us to turn our back upon that ordinance. The command to **bind** the unqualified person **hand and foot, and to cast him into outer darkness,** plainly intimates, that the condition of such persons as live under the light, and enjoy the liberty of the gospel, but walk not answerably to their profession, is deplorably sad and doleful: they do not only incur damnation, but no damnation like it. **Bind him hand and foot, and cast him into outer darkness.** 

From the whole, note, 1. That the gospel, for its freeness and fulness, for its varieties and delicacies, is like a marriage-supper. 

2. That gospel-invitations are mightily disesteemed. 

3. That the preference which the world has in man's esteem is a great cause of the gospel's contempt. **They went one to his farm, and another to his merchandise.** 

4. That such as are careless in the day of grace, shall undoubtedly be speechless in the day of judgment. 

5. That Christ takes a more particular notice of every guest that cometh to his royal supper, than any of his ministers do take, or can take. There was but one person without the wedding garment, and he falls under the eye and view of Christ. 

6. That it is not sufficient that we come, but clothed we must be before we come, if ever we expect a gracious welcome to Christ's supper; clothed with sincerity, clothed with humility; clothed with love and charity; if we be not thus clothed, we shall appear naked to our shame, and hear that dreadful charge, **Bind him hand and foot, and cast him into outer darkness, where is weeping and gnashing of teeth.** 

See [Luke 14:17](/kjv/luke/14/17).

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