---
title: "Matthew 6 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Matthew 6 with burkitts expository notes with practical observations on the nt commentary. 1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/matthew/6"
---

[ Read](/kjv/matthew/6)[ Commentary](/study/matthew/6)[ Interlinear](/interlinear/matthew/6) Audio

 1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

 2 Therefore when thou doest *thine* alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

 3 But when thou doest alms, let not thy left hand know what thy right hand doeth:

 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

 5 ¶ And when thou prayest, thou shalt not be as the hypocrites *are*: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

 7 But when ye pray, use not vain repetitions, as the heathen *do*: for they think that they shall be heard for their much speaking.

 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

 10 Thy kingdom come. Thy will be done in earth, as *it is* in heaven.

 11 Give us this day our daily bread.

 12 And forgive us our debts, as we forgive our debtors.

 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

 16 ¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

 17 But thou, when thou fastest, anoint thine head, and wash thy face;

 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

 19 ¶ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

 21 For where your treasure is, there will your heart be also.

 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great *is* that darkness!

 24 ¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

 27 Which of you by taking thought can add one cubit unto his stature?

 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, *shall he* not much more *clothe* you, O ye of little faith?

 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day *is* the evil thereof.
 
[Matthew 5](/study/matthew/5) [Matthew 7](/study/matthew/7)

## Commentary

 To verse 1
 
Observe here, 1. The duty directed to, almsgiving after a right manner; **Do not your alms before man:** some copies read it, **Do not your rigteousness before men:** because almsgiving is a considerable part of that righteousness and justice which we owe unto our neighbour: he that is uncharitable is unjust: acts of charity are acts of justice and equity. It also intimates to us, that the matter of our alms should be goods righteously gotten: to give alms of what is gotten unjustly, is robbery, and not righteousness. 

Observe, 2. Our Savoiur's cautionary direction in giving alms, **Take heed that you do them not be seen of men.** It is one thing to do our alms that men may see them, and another thing to do them that we may be seen of men. We ought to do alms before men, that God may be glorified: but not to be seen of men, that ourselves may be applauded. 

Observe, 3. The particular sin which our Saviour warns his disciples against in giving their alms, namely, ostentation and vain-glory, which the Pharisees wre notoriously guilty of: **Sounding a trumpet,** to call people about them when they gave their alms. 

Thence learn, That the doing any good work, especially any work of charity and mercy, vain-gloriously, and not with an eye to God's glory, will certainly miss of the reward of well-doing in another world. 

Observe, 4. The advice given by our Saviour for the prevention of this sin and danger; and that is, to do our alms as secretly as we can; **Let not thy left hand know what thy right hand doeth:** that is, conceal it from thy nearest relations, and, if possible, from thyself. 

Note thence, That the secrecy of our charity is one good evidence of its sincerity. Hence the Egyptians made the emblem of charity to be a blind boy reaching out honey to a bee that had lost her wings.

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