---
title: "Philemon 1 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Philemon 1 with burkitts expository notes with practical observations on the nt commentary. 1 Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, 2 And to our beloved Apphia, and Archip"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/philemon/1"
---

[ Read](/kjv/philemon/1)[ Commentary](/study/philemon/1)[ Interlinear](/interlinear/philemon/1) Audio

 1 Paul, a prisoner of Jesus Christ, and Timothy *our* brother, unto Philemon our dearly beloved, and fellowlabourer,

 2 And to *our* beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:

 3 Grace to you, and peace, from God our Father and the Lord Jesus Christ.

 4 I thank my God, making mention of thee always in my prayers,

 5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

 6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

 7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

 8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,

 9 Yet for love’s sake I rather beseech *thee*, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

 10 I beseech thee for my son Onesimus, whom I have begotten in my bonds:

 11 Which in time past was to thee unprofitable, but now profitable to thee and to me:

 12 Whom I have sent again: thou therefore receive him, that is, mine own bowels:

 13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

 14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

 15 For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

 16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

 17 If thou count me therefore a partner, receive him as myself.

 18 If he hath wronged thee, or oweth *thee* ought, put that on mine account;

 19 I Paul have written *it* with mine own hand, I will repay *it*: albeit I do not say to thee how thou owest unto me even thine own self besides.

 20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

 21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

 22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

 23 There salute thee Epaphras, my fellowprisoner in Christ Jesus;

 24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

 25 The grace of our Lord Jesus Christ *be* with your spirit. Amen.
 
[Titus 3](/study/titus/3) [Hebrews 1](/study/hebrews/1)

## Commentary

 To verse 1
 
Observe here, 1. The writer of this epistle described by his name, **Paul**; by his condition, **a prisoner of Jesus Christ**; by his office, a **labourer,** a **soldier,** a **fellow-labourer,** and a **fellow-soldier** with Philemon and Archippus. 

Where note, That to be a labourer, a soldier, and a prisoner for Jesus Christ, are the titles that St. Paul glories in, and not in worldly dignities. **Paul, a prisoner of Jesus Christ**; yet was Paul a prisoner in **libera custodia**, not so closely confined but he had pen, ink, and paper; God gave Paul then, as Joseph before, favour in the sight of the keeper of the prison; Let persecutors send the saints to prison, God can provide a keeper for their turn. Happy was it for thee, Onesimus, that Paul was sent to gaol; his imprisonment was the happy occasion of thy spiritual liberty. 

Observe, 2. The persons to whom the epistle is directed; first, and eminently, to Philemon the master, and to Apphia, the mistress of the family, in which and with whom Onesimus had dwelt, but was now run from. St. Paul writes to both, judging the mistress's consent necessary for taking this fugitive back into her family, as well as the master's; intimating thereby, that although the husband by the ordinance and appointment of God has the highest place, the first and chief power in the government of the family, yet the wife being given him of God, as an assistant and fellow-helper in government, her subordinate authority given her by God is to be owned and acknowledged. 

Next, This epistle is directed to Archippus, who dwelt with or near Philemon: him he calls his fellow-soldier, and Philemon his fellow- labourer. 

Where note, That the ministers of the gospel are compared to soldiers; they have enemies to encounter and conflict with, Satan's temptations, the world's persecutions, sinners' corrrupt lusts and affections. Let the ministers of God then reckon beforehand upon a toilsome and troublesome life; if they resolve to be faithful, the devil will plant all his artillery against them. 

Last of all, the epistle is directed **to the church** in Philemon's **house**, by which some understand the company of Christians that met together at his house to worship God; for Christians then had not liberty publicly to perform that duty: others understand it of Philemon's own family, which speaks at once Philemon's privilege and duty, that he had such a well-ordered family, that it was a little church; that is, it was a lively image and representation of the church, both in its doctrine and worship.

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