---
title: "Romans 1 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Romans 1 with burkitts expository notes with practical observations on the nt commentary. 1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/romans/1"
---

[ Read](/kjv/romans/1)[ Commentary](/study/romans/1)[ Interlinear](/interlinear/romans/1) Audio

 1 Paul, a servant of Jesus Christ, called *to be* an apostle, separated unto the gospel of God,

 2 (Which he had promised afore by his prophets in the holy scriptures,)

 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

 4 And declared *to be* the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

 5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

 6 Among whom are ye also the called of Jesus Christ:

 7 To all that be in Rome, beloved of God, called *to be* saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

 12 That is, that I may be comforted together with you by the mutual faith both of you and me.

 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

 19 Because that which may be known of God is manifest in them; for God hath shewed *it* unto them.

 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, *even* his eternal power and Godhead; so that they are without excuse:

 21 Because that, when they knew God, they glorified *him* not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

 22 Professing themselves to be wise, they became fools,

 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

 28 And even as they did not like to retain God in *their* knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
 
[Acts 28](/study/acts/28) [Romans 2](/study/romans/2)

## Commentary

 To verse 1
 
Observe here, The author and penman of this epistle described: 

1. By his name, Paul. Before his conversion he was called Saul, then Saul the persecuter; after his conversion he was Paul the professor, Paul the preacher, Paul the great doctor of the Gentiles. O wonderful power of the heart-changing grace of God! which is able to turn Sauls into Pauls; persecuters into professors; faithless sinners into faithful servants of Jesus Christ. 

Observe, 2. He is described by his general office; a servant of Jesus Christ: an higher and more honourable title than that of emperor of the whole earth. **Servire Christo est regnare:** to serve Christ, especially in the quality of an ambassador, is a greater honour than to have the **monarchs** of the world to serve us, and bow the knee before us. 

Observe, 3. He is described by his particular office, **Called to be an apostle;** that is, constituted and appointed by Christ to that holy function, without any merit or desert of his own. He did not assume the honour of an apostle till **called;** and when **called**, it was not any desert of his own, but the free and undeserved grace of God that **called** him. 

Observe, 4. That as he was called to, so he is said to be **separated** for, the great work of preaching the gospel: **separated unto the gospel of God;** that is, set apart in the purpose and decree of God; **separated from his mother's womb,** [Galatians 1:15](/kjv/galatians/1/15). Immediately and extraordinarily called by Christ himself to this great work, [Acts 9:15](/kjv/acts/9/15) and mediately by the officers of the church, [Acts 13:2-3](/kjv/acts/13/2-3) &c. 

The work of dispensing the mysteries of the everlasting gospel is to be undertaken by none but those who are solemnly **separated** and set apart for it, and regularly called to it. I would to God the herd of lay-preachers at this day would consider this. These usurpers of the sacred function can neither pray in faith for a blessing upon what they undertake, because they have no promise to bottom their faith upon, nor can the people expect to profit by what they hear from them; for this would be to expect God's blessing out of God's way. 

Read with trembling what God says, **I sent them not, neither commanded them, therefore shall they not profit this people at all.** [Jeremiah 23:32](/kjv/jeremiah/23/32) 

Where mark, That the people's not profiting by these men, is not charged upon their false doctrine, but upon their want of a call and commission. It is not said, that their doctrine is **unsound,** but they preach **unsent;** therefore they shall not profit this people at all. These men contradict the command of God, the universal practice of the Christian church, violate the rules of order and right reason, and expose a most awful and tremendous ordinance of God to contempt and scorn; yea, lay it open to the bold presumption of every ignorant and impudent pretender. 

Observe, 5. The glorious title given to the gospel, which St. Paul was called forth to preach: it is here styled the **gospel of God,** and elsewhere the **gospel of Christ.** It is the gospel of God, as he was the author and contriver of it; it is the gospel of Christ, as he is the subject-matter and scope of it. As Jesus Christ was the sum of the law, so is he the substance of the gospel. Indeed St. Paul sometimes calls it **his gospel,** [Romans 2:16](/kjv/romans/2/16) because he was the dispenser and promulger of it; it was **Depositum fidei suae commissum;** "A divine treasure committed to his care and trust." 

And if the gospel preached be the gospel of God, let us entertain it in our judgments, retain it in our memories, embrace it in our affections, hide it in our hearts, confess it in our mouths, and practise it in our lives.

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