---
title: "Romans 12 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Romans 12 with burkitts expository notes with practical observations on the nt commentary. 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reaso"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/romans/12"
---

[ Read](/kjv/romans/12)[ Commentary](/study/romans/12)[ Interlinear](/interlinear/romans/12) Audio

 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, *which is* your reasonable service.

 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what *is* that good, and acceptable, and perfect, will of God.

 3 For I say, through the grace given unto me, to every man that is among you, not to think *of himself* more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

 4 For as we have many members in one body, and all members have not the same office:

 5 So we, *being* many, are one body in Christ, and every one members one of another.

 6 Having then gifts differing according to the grace that is given to us, whether prophecy, *let us prophesy* according to the proportion of faith;

 7 Or ministry, *let us wait* on *our* ministering: or he that teacheth, on teaching;

 8 Or he that exhorteth, on exhortation: he that giveth, *let him do it* with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

 9 *Let* love be without dissimulation. Abhor that which is evil; cleave to that which is good.

 10 *Be* kindly affectioned one to another with brotherly love; in honour preferring one another;

 11 Not slothful in business; fervent in spirit; serving the Lord;

 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

 13 Distributing to the necessity of saints; given to hospitality.

 14 Bless them which persecute you: bless, and curse not.

 15 Rejoice with them that do rejoice, and weep with them that weep.

 16 *Be* of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

 17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

 18 If it be possible, as much as lieth in you, live peaceably with all men.

 19 Dearly beloved, avenge not yourselves, but *rather* give place unto wrath: for it is written, Vengeance *is* mine; I will repay, saith the Lord.

 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

 21 Be not overcome of evil, but overcome evil with good.
 
[Romans 11](/study/romans/11) [Romans 13](/study/romans/13)

## Commentary

 To verse 1
 
Observe here, 1. The apostle's loving and courteous compellation, **brethren:** so he calls the believing Romans. They were brethren by place and nation, and brethren by religion and profession: **eodem** sanguine Christi conglutinati, **cemented together by the blood of Christ, and by the bands of love.** 

**Observe, 2. The manner of the apostle's exhortation: it is by way of obsecration and entreaty,** I beseech you, brethren. **It imports great lenity and meekness. The apostle did not want authority to command, but uses such humility as to entreat. The minister's work and office is not only to be a teacher, but a beseecher. He must not barely propound and recommend the doctrines of the gospel to his people's understanding, but must endeavour to work upon their wills and affections to embrace and entertain them. The understanding is the leading, but the will the commanding, faculty.** 

**Observe, 3. The exhortation itself:** Present your bodies a living **sacrifice.** Present your bodies, that is, dedicate your persons, devote yourselves, your whole man, soul and body, to the service of God and his glory. Christians are priests, or a royal priesthood; they offer up themselves in sacrifice unto God, as a whole burnt-offering. 

Observe, 4. The properties of the Christian sacrifice: it must be voluntary; **present yourselves.** It must be a living sacrifice, an holy sacrifice, a reasonable sacrifice; otherwise it will find no acceptance with God. 

Observe, 5. The argument or motive which the apostle makes use of, to persuade persons to present and give up themselves to God and his service, and that is drawn from the mercies of God; **I beseech you,** brethren, by the mercies of God. 

**Learn thence, That the mercies of God, revealed in the gospel, are the most proper, powerful, and effectual argument, to persuade with, and prevail upon, sinners, that have not given up and devoted themselves to God, to do it; and those that have done it, to do it more and more:** I **beseech you, by the mercies of God, that ye present yourselves, &c.**

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