---
title: "Romans 6 - Study King James Bible with burkitts expository notes with practical observations on the nt"
description: "Read Romans 6 with burkitts expository notes with practical observations on the nt commentary. 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Kn"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/burkitts-expository-notes-with-practical-observations-on-the-nt/romans/6"
---

[ Read](/kjv/romans/6)[ Commentary](/study/romans/6)[ Interlinear](/interlinear/romans/6) Audio

 1 What shall we say then? Shall we continue in sin, that grace may abound?

 2 God forbid. How shall we, that are dead to sin, live any longer therein?

 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

 5 For if we have been planted together in the likeness of his death, we shall be also *in the likeness* of *his* resurrection:

 6 Knowing this, that our old man is crucified with *him*, that the body of sin might be destroyed, that henceforth we should not serve sin.

 7 For he that is dead is freed from sin.

 8 Now if we be dead with Christ, we believe that we shall also live with him:

 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

 13 Neither yield ye your members *as* instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members *as* instruments of righteousness unto God.

 14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

 15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

 18 Being then made free from sin, ye became the servants of righteousness.

 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

 20 For when ye were the servants of sin, ye were free from righteousness.

 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things *is* death.

 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

 23 For the wages of sin *is* death; but the gift of God *is* eternal life through Jesus Christ our Lord.
 
[Romans 5](/study/romans/5) [Romans 7](/study/romans/7)

## Commentary

 To verse 1
 
The apostle begins this chapter with an objection, which some licentious person might be ready to make against what he had delivered in the close of the foregoing chapter; namely, that where sin abounded, pardoning grace and mercy did much more abound. If, say they, the riches of grace be thus manifested in the pardon of sin, let us then take the more liberty to sin, because grace so exceedingly abounds in the pardon of it. The apostle rejects such an inference with the greatest detestation and abhorrence, saying, **God forbid, &c.**. As if he had said, "Oh vile abuse of the most excellent thing in the world! What! did Christ shed his blood to expiate our guilt? and shall we make that a plea to extenuate our guilt? **God forbid!** surely there is forgiveness with God, that he may be feared, not that he may be the more abused." 

In the words, observe, 1. An objection supposed, as if the doctrine of the gospel did countenance licentiousness, and encourage any sin, or to continue in sin. 

2. Observe with what abhorrency and indignation such a doctrine and proposition is rejected by our apostle. 

What! shall we continue in sin, because pardoning mercy doth abound? 

**God forbid**, that such a direct blasphemy against the holy doctrine of our Saviour should be maintined by any professor. 

Observe, 3. The confutation which he gives of this bold and impudent assertion; **How shall we that are dead to sin, live any longer therein**? 

Dead to sin, that is, by our baptismal engagement, vow, and obligation; every Christian, at his first entrance upon the profession of Christianity doth take upon himself a vow of solemn obligation to die to sin, and to live no longer therein. 

From the whole, learn, That to take any encouragement to live in sin from the consideration of God's rich mercy and free grace towards sinners, is an absurd, abominable, and blasphemous impiety, contrary to all ingenuity, gratitude, and love, both to God the Father, and our Lord Jesus Christ his Son.

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