---
title: "1 Corinthians 12 - Study King James Bible with calvins commentary on the bible"
description: "Read 1 Corinthians 12 with calvins commentary on the bible commentary. 1 Now concerning spiritual gifts, brethren, I would not have you ignorant. 2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/1-corinthians/12"
---

[ Read](/kjv/1-corinthians/12)[ Commentary](/study/1-corinthians/12)[ Interlinear](/interlinear/1-corinthians/12) Audio

 1 Now concerning spiritual *gifts*, brethren, I would not have you ignorant.

 2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and *that* no man can say that Jesus is the Lord, but by the Holy Ghost.

 4 Now there are diversities of gifts, but the same Spirit.

 5 And there are differences of administrations, but the same Lord.

 6 And there are diversities of operations, but it is the same God which worketh all in all.

 7 But the manifestation of the Spirit is given to every man to profit withal.

 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another *divers* kinds of tongues; to another the interpretation of tongues:

 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

 12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also *is* Christ.

 13 For by one Spirit are we all baptized into one body, whether *we be* Jews or Gentiles, whether *we be* bond or free; and have been all made to drink into one Spirit.

 14 For the body is not one member, but many.

 15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

 16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

 17 If the whole body *were* an eye, where *were* the hearing? If the whole *were* hearing, where *were* the smelling?

 18 But now hath God set the members every one of them in the body, as it hath pleased him.

 19 And if they were all one member, where *were* the body?

 20 But now *are they* many members, yet but one body.

 21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

 22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

 23 And those *members* of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely *parts* have more abundant comeliness.

 24 For our comely *parts* have no need: but God hath tempered the body together, having given more abundant honour to that *part* which lacked:

 25 That there should be no schism in the body; but *that* the members should have the same care one for another.

 26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

 27 Now ye are the body of Christ, and members in particular.

 28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

 29 *Are* all apostles? *are* all prophets? *are* all teachers? *are* all workers of miracles?

 30 Have all the gifts of healing? do all speak with tongues? do all interpret?

 31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
 
[1 Corinthians 11](/study/1-corinthians/11) [1 Corinthians 13](/study/1-corinthians/13)

## Commentary

 To verse 1
 
**1.***Now concerning spiritual things.* He goes on to correct another fault. As the Corinthians abused the gifts of God for ostentation and show, and love was little, if at all, regarded, he shows them for what purpose believers are adorned by God with spiritual gifts — for the edification of their brethren. This proposition, however, he divides into two parts; for, in the *first* place, he teaches, that God is the author of those gifts, and, *secondly,* having established this, he reasons as to their design. He proves from their own experience, that those things in which they gloried, are bestowed upon men through the exercise of God’s favor; for he reminds them how ignorant they were, and stupid, and destitute of all spiritual light, previously to God’s calling them. Hence it appears, that they had been furnished with them — not by nature, but through God’s unmerited benignity. 

As to the words; when he says — *I would not that ye should be ignorant,* we must supply the expression — *as to what is right,* or *as to what is your duty,* or some similar expression; and by *spiritual things* he means *spiritual gifts,* as to which we shall have occasion to see afterwards. In what follows there is a twofold reading; for some manuscripts have simply ὅτι others add ὅτε. The former means *because* — assigning a reason: the latter means *when;* and this latter reading suits much better. But besides this diversity, the construction is in other respects confused; but still, the meaning is evident. Literally, it is this — *Ye know, that when ye were Gentiles, after dumb idols, according as ye were led, following* I have, however, faithfully given Paul’s meaning. By *dumb idols* he means — having neither feeling nor motion. 

Let us learn from this passage how great is the blindness of the human mind: when it is without the illumination of the Holy Spirit, inasmuch as it stands in amazement at *dumb idols,* (726) and cannot rise higher in searching after God; nay more, it is *led* by Satan as if it were a brute. (727) He makes use of the term *Gentiles* here, in the same sense as in [Ephesians 2:12](/kjv/ephesians/2/12). 

Ye were at one time Gentiles, says he, without God, 
strangers to the hope of salvation, etc. 

Perhaps, too, he reasons by way of contrast. What if (728) they should now show themselves to be less submissive to God, after his having taken them under his care, to be governed by his word and Spirit, than they formerly discovered themselves to be forward and compliant, in following the suggestions of Satan! 

(726) “I1 demeure la abbruti apres les idoles;” — “It remains there, in a brutish attachment to idols.” 

(727) This idea is brought out more fully by *Bloomfield*, who observes that ἀπάγεσθαι (to be carried away) is ”a strong, term, denoting being hurried away by a force which cannot be resisted; and here refers to the blind infatuation by which the heathens were led away into idolatry and vice, like brute beasts that have no understanding. This,” he adds, “is especially alluded to in ὡς ἄν ἤγεσθε — *as ye might be led*, viz. by custom, example, or inclination, just as it might happen.” — *Ed* 

(728) “Que ce sera une vilenie a eux s’ils,” etc.; — “It will be a disgrace to them if they,” etc.

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