---
title: "1 Corinthians 15 - Study King James Bible with calvins commentary on the bible"
description: "Read 1 Corinthians 15 with calvins commentary on the bible commentary. 1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 2 By which also ye are s"
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---

[ Read](/kjv/1-corinthians/15)[ Commentary](/study/1-corinthians/15)[ Interlinear](/interlinear/1-corinthians/15) Audio

 1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

 2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

 4 And that he was buried, and that he rose again the third day according to the scriptures:

 5 And that he was seen of Cephas, then of the twelve:

 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

 7 After that, he was seen of James; then of all the apostles.

 8 And last of all he was seen of me also, as of one born out of due time.

 9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

 10 But by the grace of God I am what I am: and his grace which *was bestowed* upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

 11 Therefore whether *it were* I or they, so we preach, and so ye believed.

 12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

 13 But if there be no resurrection of the dead, then is Christ not risen:

 14 And if Christ be not risen, then *is* our preaching vain, and your faith *is* also vain.

 15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

 16 For if the dead rise not, then is not Christ raised:

 17 And if Christ be not raised, your faith *is* vain; ye are yet in your sins.

 18 Then they also which are fallen asleep in Christ are perished.

 19 If in this life only we have hope in Christ, we are of all men most miserable.

 20 But now is Christ risen from the dead, *and* become the firstfruits of them that slept.

 21 For since by man *came* death, by man *came* also the resurrection of the dead.

 22 For as in Adam all die, even so in Christ shall all be made alive.

 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

 24 Then *cometh* the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

 25 For he must reign, till he hath put all enemies under his feet.

 26 The last enemy *that* shall be destroyed *is* death.

 27 For he hath put all things under his feet. But when he saith all things are put under *him, it is* manifest that he is excepted, which did put all things under him.

 28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

 29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

 30 And why stand we in jeopardy every hour?

 31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

 32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

 33 Be not deceived: evil communications corrupt good manners.

 34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak *this* to your shame.

 35 But some *man* will say, How are the dead raised up? and with what body do they come?

 36 *Thou* fool, that which thou sowest is not quickened, except it die:

 37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other *grain*:

 38 But God giveth it a body as it hath pleased him, and to every seed his own body.

 39 All flesh *is* not the same flesh: but *there is* one *kind of* flesh of men, another flesh of beasts, another of fishes, *and* another of birds.

 40 *There are* also celestial bodies, and bodies terrestrial: but the glory of the celestial *is* one, and the *glory* of the terrestrial *is* another.

 41 *There is* one glory of the sun, and another glory of the moon, and another glory of the stars: for *one* star differeth from *another* star in glory.

 42 So also *is* the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

 44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

 45 And so it is written, The first man Adam was made a living soul; the last Adam *was made* a quickening spirit.

 46 Howbeit that *was* not first which is spiritual, but that which is natural; and afterward that which is spiritual.

 47 The first man *is* of the earth, earthy: the second man *is* the Lord from heaven.

 48 As *is* the earthy, such *are* they also that are earthy: and as *is* the heavenly, such *are* they also that are heavenly.

 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

 53 For this corruptible must put on incorruption, and this mortal *must* put on immortality.

 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

 55 O death, where *is* thy sting? O grave, where *is* thy victory?

 56 The sting of death *is* sin; and the strength of sin *is* the law.

 57 But thanks *be* to God, which giveth us the victory through our Lord Jesus Christ.

 58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
 
[1 Corinthians 14](/study/1-corinthians/14) [1 Corinthians 16](/study/1-corinthians/16)

## Commentary

 To verse 1
 
**1.***Now I make known to you.* He now enters on another subject — the resurrection — the belief of which among the Corinthians had been shaken by some wicked persons. It is uncertain, however, whether they doubted merely as to the ultimate resurrection of the body, or as to the immortality of the soul also. It is abundantly well known, that there were a variety of errors as to this point. Some philosophers contended that souls are immortal. As to the resurrection of the body, it never entered into the mind of any one of them. The Sadducees, however, had grosser views; for they thought of nothing but the present life; nay more, they thought that the soul of man was a breath of wind without substance. It is not, therefore, altogether certain (as I have already said) whether the Corinthians had at this time gone to such a height of madness, as to cast off all expectation of a future life, or whether they merely denied the resurrection of the body; for the arguments which Paul makes use of seem to imply, that they were altogether bewitched with the mad dream of the Sadducees. 

For example, when he says, 

Of what advantage is it to be baptized for the dead?
([1 Corinthians 15:29](/kjv/1-corinthians/15/29).) 

Were it not better to eat and to drink? 
([1 Corinthians 15:32](/kjv/1-corinthians/15/32).) 

Why are we in peril every hour? ([1 Corinthians 15:30](/kjv/1-corinthians/15/30),) 

and the like, it might very readily be replied, in accordance with the views of the philosophers, “Because after death the soul survives the body.” Hence some apply the whole of Paul’s reasoning contained in this chapter to the immortality of the soul. For my part, while I leave undetermined what the error of the Corinthians was, yet I cannot bring myself to view Paul’s words as referring to anything else than the resurrection of the body. Let it, therefore be regarded as a settled point, that it is of this exclusively that he treats in this chapter. And what if the impiety of Hymeneus and Philetus had extended thus far, (2) who said that *the resurrection was already past,* ([2 Timothy 2:18](/kjv/2-timothy/2/18),) and that there would be nothing more of it? Similar to these, there are at the present day some madmen, or rather devils, (3) who call themselves Libertines. (4) To me, however, the following conjecture appears more probable — that they were carried away by some delusion, (5) which took away from them the hope of a future resurrection, just as those in the present day, by imagining an allegorical resurrection, (6) take away from us the true resurrection that is promised to us. 

However this may be, it is truly a dreadful case, and next to a prodigy, that those who had been instructed by so distinguished a master, should have been capable of falling so quickly (7) into errors of so gross a nature. But what is there that is surprising in this, when in the Israelitish Church the Sadducees had the audacity to declare openly that man differs nothing from a brute, in so far as concerns the essence of the soul, and has no enjoyment but what is common to him with the beasts? Let us observe, however, that blindness of this kind is a just judgment from God, so that those who do not rest satisfied with the truth of God, are tossed hither and thither by the delusions of Satan. 

It is asked, however, why it is that he has left off or deferred to the close of the Epistle, what should properly have had the precedence of everything else? Some reply, that this was done for the purpose of impressing it more deeply upon the memory. I am rather of opinion that Paul did not wish to introduce a subject of such importance, until he had asserted his authority, which had been considerably lessened among the Corinthians, and until he had, by repressing their pride, prepared them for listening to him with docility. 

*I make known to you.* To *make known* here does not mean to teach what was previously unknown to them, but to recall to their recollection what they had heard previously. “Call to your recollection, along with me, that gospel which you had learned, before you were led aside from the right course.” He calls the doctrine of the resurrection *the gospel,* that they may not imagine that any one is at liberty to form any opinion that he chooses on this point, as on other questions, which bring with them no injury to salvation. 

When he adds, *which I preached to you,* he amplifies what he had said: *“If* you acknowledge me as an apostle, I have assuredly taught you so.” There is another amplification in the words — *which also ye have received,* for if they now allow themselves to be persuaded of the contrary, they will be chargeable with fickleness. A *third* amplification is to this effect, that they had hitherto continued in that belief with a firm and steady resolution, which is somewhat more than that they had once believed. But the most important thing of all is, that he declares that their salvation is involved in this, for it follows from this, that, if the resurrection is taken away, they have no religion left them, no assurance of faith, and in short, have no faith remaining. Others understand in another sense the word *stand,* as meaning that they are *upheld;* but the interpretation that I have given is a more correct one. (8) 

(2) *“* Iusques a Corinthe *;”* — *“* As far as Corinth.” 

(3) “Possedez d’autres diables;” — “Possessed by other devils.” 

(4) “The *Libertines* of Geneva were rather a cabal of rakes than a set of fanatics; for they made no pretense to any religious system, but only pleaded for the liberty of leading voluptuous and immoral lives. This cabal was composed of a certain number of licentious citizens, who could not bear the severe discipline of Calvin, who punished with rigour, not only dissolute manners, but Also whatever carried the aspect of irreligion and *impiety.”* — *Paterson’s History of the Church,* volume 2. — Ed. 

(5) “Par quelque opinion fantastique;” — “By some fantastic notion.” 

(6) “Vne ie ne scay quelle resurrection allegorique;” — “An allegorical resurrection, I know not of what sort.” 

(7) “Si soudainement seduits;” — “So suddenly seduced.” 

(8) It is remarked by Bloomfield, that *“in* ἐστήκατε (which means ‘ye have persevered, and do persevere,’) there is an *agonistic* metaphor, (as in [Ephesians 6:13](/kjv/ephesians/6/13),) or an *architectural* one, like ἑδραῖοι γίνεσθε, *(be steadfast,)* in [1 Corinthians 15:58](/kjv/1-corinthians/15/58).” — *Ed.*

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