---
title: "1 Corinthians 2 - Study King James Bible with calvins commentary on the bible"
description: "Read 1 Corinthians 2 with calvins commentary on the bible commentary. 1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2 For I determined not to"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/1-corinthians/2"
---

[ Read](/kjv/1-corinthians/2)[ Commentary](/study/1-corinthians/2)[ Interlinear](/interlinear/1-corinthians/2) Audio

 1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

 2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.

 3 And I was with you in weakness, and in fear, and in much trembling.

 4 And my speech and my preaching *was* not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:

 5 That your faith should not stand in the wisdom of men, but in the power of God.

 6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

 7 But we speak the wisdom of God in a mystery, *even* the hidden *wisdom*, which God ordained before the world unto our glory:

 8 Which none of the princes of this world knew: for had they known *it*, they would not have crucified the Lord of glory.

 9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

 10 But God hath revealed *them* unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know *them*, because they are spiritually discerned.

 15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

 16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
 
[1 Corinthians 1](/study/1-corinthians/1) [1 Corinthians 3](/study/1-corinthians/3)

## Commentary

 To verse 1
 
**1.***And I, when I came* Paul having begun to speak of his own method of teaching, had straightway fallen into a discussion as to the nature of gospel preaching generally. Now again he returns to speak of himself, to show that nothing in him was despised but what belonged to the nature of the gospel itself, and did in a manner adhere to it. He allows therefore that he had not had any of the aids of human eloquence or wisdom to qualify him for producing any effect, but while he acknowledges himself to be destitute of such resources, he hints at the inference to be drawn from this — that the power of God shone the more illustriously in his ministry, from its standing in no need of such helps. This latter idea, however, he will be found bringing forward shortly afterwards. For the present he simply grants that he has nothing of human wisdom, and in the meantime reserves to himself this much — that he *published the testimony of God* Some interpreters, indeed, explain the *testimony of God* in a passive sense; but as for myself, I have no doubt that another interpretation is more in *accordance* with the Apostle’s design, so that *the testimony of God* is that which has come forth from God — the doctrine of the gospel, of which he is the author and witness. He now distinguishes between *speech* and *wisdom* (λόγον ἀπὸ τὢς σοφίας.) Hence what I noticed before (103) is here confirmed — that hitherto he has not been speaking of mere empty prattling, but has included the entire training of human learning. 

(103) Calvin refers to what he had said when commenting on an expression which occurs in [1 Corinthians 1:17](/kjv/1-corinthians/1/17) — *not with wisdom of words*.

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