---
title: "1 Corinthians 4 - Study King James Bible with calvins commentary on the bible"
description: "Read 1 Corinthians 4 with calvins commentary on the bible commentary. 1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that a man be fo"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/1-corinthians/4"
---

[ Read](/kjv/1-corinthians/4)[ Commentary](/study/1-corinthians/4)[ Interlinear](/interlinear/1-corinthians/4) Audio

 1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

 2 Moreover it is required in stewards, that a man be found faithful.

 3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

 5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

 6 And these things, brethren, I have in a figure transferred to myself and *to* Apollos for your sakes; that ye might learn in us not to think *of men* above that which is written, that no one of you be puffed up for one against another.

 7 For who maketh thee to differ *from another*? and what hast thou that thou didst not receive? now if thou didst receive *it*, why dost thou glory, as if thou hadst not received *it*?

 8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

 9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

 10 We *are* fools for Christ’s sake, but ye *are* wise in Christ; we *are* weak, but ye *are* strong; ye *are* honourable, but we *are* despised.

 11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

 12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

 13 Being defamed, we intreat: we are made as the filth of the world, *and are* the offscouring of all things unto this day.

 14 I write not these things to shame you, but as my beloved sons I warn *you*.

 15 For though ye have ten thousand instructers in Christ, yet *have ye* not many fathers: for in Christ Jesus I have begotten you through the gospel.

 16 Wherefore I beseech you, be ye followers of me.

 17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

 18 Now some are puffed up, as though I would not come to you.

 19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

 20 For the kingdom of God *is* not in word, but in power.

 21 What will ye? shall I come unto you with a rod, or in love, and *in* the spirit of meekness?
 
[1 Corinthians 3](/study/1-corinthians/3) [1 Corinthians 5](/study/1-corinthians/5)

## Commentary

 To verse 1
 
**1.***Let a man so account of us* As it was a matter of no little importance to see the Church in this manner torn by corrupt factions, from the likings or dislikings that were entertained towards individuals, he enters into a still more lengthened discussion as to the ministry of the word. Here there are *three* things to be considered in their order. In the *first* place, Paul describes the office of a pastor of the Church. *Secondly*, he shows, that it is not enough for any one to produce a title, or even to undertake the duty — a faithful administration of the office being requisite. *Thirdly*, as the judgment formed of him by the Corinthians was preposterous, (207) he calls both himself and them to the judgment-seat of Christ. In the first place, then, he teaches in what estimation every teacher in the Church ought to be held. In this department he modifies his discourse in such a manner as neither, on the one hand, to lower the credit of the ministry, nor, on the other, to assign to man more than is expedient. For both of these things are exceedingly dangerous, because, when ministers are lowered, contempt of the word arises, (208) while, on the other hand, if they are extolled beyond measure, they abuse liberty, and become “wanton against the Lord.” ([1 Timothy 5:11](/kjv/1-timothy/5/11).) Now the medium observed by Paul consists in this, that he calls them *ministers of Christ*; by which he intimates, that they ought to apply themselves not to their own work but to that of the Lord, who has hired them as his servants, and that they are not appointed to bear rule in an authoritative manner in the Church, but are subject to Christ’s authority (209) — in short, that they are servants, not masters. 

As to what he adds — *stewards of the mysteries of God*, he expresses hereby the kind of service. By this he intimates, that their office extends no farther than this, that they are *stewards of the mysteries of God* In other words, what the Lord has committed to their charge they deliver over to men from hand to hand — as the expression is (210) — not what they themselves might choose. “For this purpose has God chosen them as ministers of his Son, that he might through them communicate to men his heavenly wisdom, and hence they ought not to move a step beyond this.” He appears, at the same time, to give a stroke indirectly to the Corinthians, who, leaving in the background the heavenly mysteries, had begun to hunt with excessive eagerness after strange inventions, and hence they valued their teachers for nothing but profane learning. It is an honorable distinction that he confers upon the gospel when he terms its contents *the mysteries of God.* But as the sacraments are connected with these mysteries as appendages, it follows, that those who have the charge of administering the word are the authorized *stewards* of them also. 

(207) “Pource que les Corinthiens iugeoyent de luy d’vne mauuaise sorte, et bien inconsidereement;” — “As the Corinthians judged of him in an unfavorable way, and very rashly.” 

(208) “Facilement on viendra a mespriser la parole de Dieu;” — “They will readily come to despise the word of God.” 

(209) “Ils sont eux-mesmes comme les autres sous la domination de Christ;” — “They are themselves, in common with others, under the dominion of Christ.” 

(210)[Our Author makes use of the same expression when commenting on 1 Corinthians 11:23](/kjv/-our-author-makes-use-of-the-same-expression-when-commenting-on-1-corinthians/11/23),[and 1 Corinthians 15:3](/kjv/-and-1-corinthians/15/3). — *Ed*.

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