---
title: "1 Corinthians 5 - Study King James Bible with calvins commentary on the bible"
description: "Read 1 Corinthians 5 with calvins commentary on the bible commentary. 1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have hi"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/1-corinthians/5"
---

[ Read](/kjv/1-corinthians/5)[ Commentary](/study/1-corinthians/5)[ Interlinear](/interlinear/1-corinthians/5) Audio

 1 It is reported commonly *that there is* fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, *concerning* him that hath so done this deed,

 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

 6 Your glorying *is* not good. Know ye not that a little leaven leaveneth the whole lump?

 7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

 8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened *bread* of sincerity and truth.

 9 I wrote unto you in an epistle not to company with fornicators:

 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

 12 For what have I to do to judge them also that are without? do not ye judge them that are within?

 13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
 
[1 Corinthians 4](/study/1-corinthians/4) [1 Corinthians 6](/study/1-corinthians/6)

## Commentary

 To verse 1
 
**1.***It is generally reported that there is among you.* Those contentions having originated, as has been observed, in presumption and excessive confidence, he most appropriately proceeds to make mention of their diseases, the knowledge of which should have the effect of humbling them. First of all, he shows them what enormous wickedness it is to allow one of their society to have an illicit connection with his mother-in-law. It is not certain, whether he had seduced her from his father as a prostitute, or whether he kept her under pretense of marriage. This, however, does not much affect, the subject in hand; for, as in the former case, there would have been an abominable and execrable whoredom, so the latter would have involved an incestuous connection, abhorrent to all propriety and natural decency. Now, that he may not seem to charge them on doubtful suspicions, he says, that the case which he brings forward is well known and in general circulation. For it is in this sense that I take the particle ὅλως (generally) as intimating that it was no vague rumor, but a matter well known, and published everywhere so as to cause great scandal. 

From his saying that such a kind of whoredom was *not named even among the Gentiles*, some are of opinion, that he refers to the incest of Reuben, ([Genesis 35:22](/kjv/genesis/35/22),) who, in like manner, had an incestuous connection with his mother-in-law. They are accordingly of opinion, that Paul did not make mention of Israel, because a disgraceful instance of this kind had occurred among them, as if the annals of the Gentiles did not record many incestuous connections of that kind! This, then, is an idea that is quite foreign to Paul’s intention; for in making mention of the Gentiles rather than of the Jews, he designed rather to heighten the aggravation of the crime. “You,” says he, “permit, as though it were a lawful thing, an enormity, which would not be tolerated even among the Gentiles — nay more, has always been regarded by them with horror, and looked upon as a prodigy of crime.” When, therefore, he affirms that it was *not named among the Gentiles*, he does not mean by this, that no such thing had ever existed among them, or was not recorded in their annals, for even tragedies have been founded upon it; (270) but that it was held in detestation by the Gentiles, as a shameful and abominable monstrosity, for it is a beastly lust, which destroys even natural modesty. Should any one ask, “Is it just to reproach all with the sin of one individual?” I answer, that the Corinthians are accused, not because one of their number has sinned, but because, as is stated afterwards, they encouraged by connivance a crime that was deserving of the severest punishment. 

(270) Calvin probably had in his eye, among other instances, the Oedipus Tyrannus of Sophocles — *Ed*.

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