---
title: "1 John 5 - Study King James Bible with calvins commentary on the bible"
description: "Read 1 John 5 with calvins commentary on the bible commentary. 1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/1-john/5"
---

[ Read](/kjv/1-john/5)[ Commentary](/study/1-john/5)[ Interlinear](/interlinear/1-john/5) Audio

 1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

 2 By this we know that we love the children of God, when we love God, and keep his commandments.

 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, *even* our faith.

 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

 6 This is he that came by water and blood, *even* Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

 11 And this is the record, that God hath given to us eternal life, and this life is in his Son.

 12 He that hath the Son hath life; *and* he that hath not the Son of God hath not life.

 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

 15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

 16 If any man see his brother sin a sin *which is* not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

 17 All unrighteousness is sin: and there is a sin not unto death.

 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

 19 *And* we know that we are of God, and the whole world lieth in wickedness.

 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, *even* in his Son Jesus Christ. This is the true God, and eternal life.

 21 Little children, keep yourselves from idols. Amen.
 
[1 John 4](/study/1-john/4) [2 John 1](/study/2-john/1)

## Commentary

 To verse 1
 
**1***Whosoever believeth* He confirms by another reason, that faith and brotherly love are united; for since God regenerates us by faith he must necessarily be loved by us as a Father; and this love embraces all his children. Then faith cannot be separated from love. 

The first truth is, that all born of God, believe that Jesus is the Christ; where, again, you see that Christ alone is set forth as the object of faith, as in him it finds righteousness, life, and every blessing that can be desired, and God in all that he is. (89) Hence the only true way of believing is when we direct our minds to him. Besides, to believe that he is the Christ, is to hope from him all those things which have been promised as to the Messiah. 

Nor is the title, *Christ*, given him here without reason, for it designates the office to which he was appointed by the Father. As, under the Law, the full restoration of all things, righteousness and happiness, were promised through the Messiah; so at this day the whole of this is more clearly set forth in the gospel. Then Jesus cannot be received as Christ, except salvation be sought from him, since for this end he was sent by the Father, and is daily offered to us. 

Hence the Apostle declares that all they who really believe have been born of God; for faith is far above the reach of the human mind, so that we must be drawn to Christ by our heavenly Father; for not any of us can ascend to him by his own strength. And this is what the Apostle teaches us in his Gospel, when he says, that those who believe in the name of the only-begotten, *were not born of blood nor of the flesh*. ([John 1:13](/kjv/john/1/13).) And Paul says, that we are endued, *not with the spirit of this world, but with the Spirit that is from God, that we may know the things given us by him*. ([1 Corinthians 2:12](/kjv/1-corinthians/2/12).) For eye hath not seen, nor ear heard, nor the mind conceived, the reward laid up for those who love God; but the Spirit alone penetrates into this mystery. And further, as Christ is given to us for sanctification, and brings with it the Spirit of regeneration, in short, as he unites us to his own body, it is also another reason why no one can have faith, except he is born of God. 

*Loveth him also that is begotten of him* Augustine and some others of the ancients have applied this to Christ, but not correctly. For though the Apostle uses the singular number, yet he includes all the faithful; and the context plainly shows that his purpose was no other than to trace up brotherly love to faith as its fountain. It is, indeed, an argument drawn from the common course of nature; but what is seen among men is transferred to God. (90) 

But we must observe, that the Apostle does not so speak of the faithful only, and pass by those who are without, as though the former are alone to be loved, and no care and no account to be had for the latter; but he teaches us as it were by this first exercise to love all without exception, when he bids us to make a beginning with the godly. (91) 

(89) Literally, “and the whole God — *totum Deum* .” — *Ed*. 

(90) The literal rendering of the verse is as follows, — 

“Every one who believes that Jesus is the Christ has been begotten by God; and every one who loves the begetter loves also the begotten by him.” — *Ed*. 

(91) The subject no doubt is love to the *brethren* throughout; and this passage shews this most clearly. Love to all is evidently a duty, but it is not taught here. — *Ed*.

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