---
title: "1 Peter 2 - Study King James Bible with calvins commentary on the bible"
description: "Read 1 Peter 2 with calvins commentary on the bible commentary. 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of th"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/1-peter/2"
---

[ Read](/kjv/1-peter/2)[ Commentary](/study/1-peter/2)[ Interlinear](/interlinear/1-peter/2) Audio

 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

 3 If so be ye have tasted that the Lord *is* gracious.

 4 To whom coming, *as unto* a living stone, disallowed indeed of men, but chosen of God, *and* precious,

 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

 6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

 7 Unto you therefore which believe *he is* precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

 8 And a stone of stumbling, and a rock of offence, *even to them* which stumble at the word, being disobedient: whereunto also they were appointed.

 9 But ye *are* a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

 10 Which in time past *were* not a people, but *are* now the people of God: which had not obtained mercy, but now have obtained mercy.

 11 Dearly beloved, I beseech *you* as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

 12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by *your* good works, which they shall behold, glorify God in the day of visitation.

 13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

 14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

 15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

 16 As free, and not using *your* liberty for a cloke of maliciousness, but as the servants of God.

 17 Honour all *men*. Love the brotherhood. Fear God. Honour the king.

 18 Servants, *be* subject to *your* masters with all fear; not only to the good and gentle, but also to the froward.

 19 For this *is* thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

 20 For what glory *is it*, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer *for it*, ye take it patiently, this *is* acceptable with God.

 21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

 22 Who did no sin, neither was guile found in his mouth:

 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed *himself* to him that judgeth righteously:

 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
 
[1 Peter 1](/study/1-peter/1) [1 Peter 3](/study/1-peter/3)

## Commentary

 To verse 1
 
After having taught the faithful that they had been regenerated by the word of God, he now exhorts them to lead a life corresponding with their birth. For if we live in the Spirit, we ought also to walk in the Spirit, as Paul says. ([Galatians 5:25](/kjv/galatians/5/25).) It is not, then, sufficient for us to have been once called by the Lord, except we live as new creatures. This is the meaning. But as to the words, the Apostle continues the same metaphor. For as we have been born again, he requires from us a life like that of infants; by which he intimates that we are to put off the old man and his works. Hence this verse agrees with what Christ says, 

“Except ye become like this little child,
ye shall not enter into the kingdom of God.”
([Matthew 18:3](/kjv/matthew/18/3).) 

*Infancy* is here set by Peter in opposition to the ancientness of the flesh, which leads to corruption; and under the word *milk,* he includes all the feelings of spiritual life. For there is also in part a contrast between the vices which he enumerates and the sincere milk of the word; as though he had said, “Malice and hypocrisy belong to those who are habituated to the corruptions of the world; they have imbibed these vices: what pertains to infancy is sincere simplicity, free from all guile. Men, when grown up, become imbued with envy, they learn to slander one another, they are taught the arts of mischief; in short, they become hardened in every kind of evil: infants, owing to their age, do not yet know what it is to envy, to do mischief, or the like things.” He then compares the vices, in which the oldness of the flesh indulges, to strong food; and milk is called that way of living suitable to innocent nature and simple infancy. 

1. *All malice* There is not here a complete enumeration of all those things which we ought to lay aside; but when the Apostles speak of the old man, they lay down as examples some of those vices which mark his whole character. 

“Known,” says Paul, “are the works of the flesh, which are these,” ([Galatians 5:19](/kjv/galatians/5/19);) 

and yet he does not enumerate them all; but in those few things, as in a mirror, we may see that immense mass of filth which proceeds from our flesh. So also in other passages, where he refers to the new life, he touches only on a few things, by which we may understand the whole character. 

What, then, he says amounts to this, — “Having laid aside the works of your former life, such as malice, deceit, dissimulations, envyings, and other things of this kind, devote yourselves to things of an opposite character, cultivate kindness, honesty,” etc. He, in short, urges this, that new morals ought to follow a new life.

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