---
title: "2 Corinthians 8 - Study King James Bible with calvins commentary on the bible"
description: "Read 2 Corinthians 8 with calvins commentary on the bible commentary. 1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2 How that in a great trial of affliction the abundance"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/2-corinthians/8"
---

[ Read](/kjv/2-corinthians/8)[ Commentary](/study/2-corinthians/8)[ Interlinear](/interlinear/2-corinthians/8) Audio

 1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;

 2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

 3 For to *their* power, I bear record, yea, and beyond *their* power *they were* willing of themselves;

 4 Praying us with much intreaty that we would receive the gift, and *take upon us* the fellowship of the ministering to the saints.

 5 And *this they did*, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

 6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

 7 Therefore, as ye abound in every *thing, in* faith, and utterance, and knowledge, and *in* all diligence, and *in* your love to us, *see* that ye abound in this grace also.

 8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

 9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

 10 And herein I give *my* advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

 11 Now therefore perform the doing *of it*; that as *there was* a readiness to will, so *there may be* a performance also out of that which ye have.

 12 For if there be first a willing mind, *it is* accepted according to that a man hath, *and* not according to that he hath not.

 13 For *I mean* not that other men be eased, and ye burdened:

 14 But by an equality, *that* now at this time your abundance *may be a supply* for their want, that their abundance also may be *a supply* for your want: that there may be equality:

 15 As it is written, He that *had gathered* much had nothing over; and he that *had gathered* little had no lack.

 16 But thanks *be* to God, which put the same earnest care into the heart of Titus for you.

 17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

 18 And we have sent with him the brother, whose praise *is* in the gospel throughout all the churches;

 19 And not *that* only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and *declaration of* your ready mind:

 20 Avoiding this, that no man should blame us in this abundance which is administered by us:

 21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

 22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which *I have* in you.

 23 Whether *any do enquire* of Titus, *he is* my partner and fellowhelper concerning you: or our brethren *be enquired of, they are* the messengers of the churches, *and* the glory of Christ.

 24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
 
[2 Corinthians 7](/study/2-corinthians/7) [2 Corinthians 9](/study/2-corinthians/9)

## Commentary

 To verse 1
 
As, in the event of the Corinthians retaining any feeling of offense, occasioned by the severity of the preceding Epistle, that might stand in the way of Paul’s authority having influence over them, he has hitherto made it his endeavor to conciliate their affections. Now, after clearing away all occasion of offense, and regaining favor for his ministry, he recommends to them the brethren at Jerusalem, that they may furnish help to their necessities. He could not, with any great advantage, have attempted this in the commencement of the Epistle. Hence, he has prudently deferred it, until he has prepared their minds for it. Accordingly, he takes up the whole of this chapter, and the next, in exhorting the Corinthians to be active and diligent in collecting alms to be taken to Jerusalem for relieving the indigence of the brethren. For they were afflicted with a great famine, so that they could scarcely support life without being aided by other churches. The Apostles had intrusted Paul with this matter, ([Galatians 2:10](/kjv/galatians/2/10),) and he had promised to concern himself in reference to it, and he had already done so in part, as we have seen in the former Epistle. (659) Now, however, he presses them still farther. 

**1.***I make known to you.* He commends the Macedonians, but it is with the design of stimulating the Corinthians by their example, although he does not expressly say so; for the former had no need of commendation, but the latter had need of a stimulus. And that he may stir up the Corinthians the more to emulation, he ascribes it to the*grace of God* that the Macedonians had been so forward to give help to their brethren. For although it is acknowledged by all, that it is a commendable virtue to give help to the needy, they, nevertheless, do not reckon it to be a gain, nor do they look upon it as the *grace of God* Nay rather, they reckon, that it is so much of what was theirs taken from them, and lost. Paul, on the other hand, declares, that we ought to ascribe it to the grace of God, when we afford aid to our brethren, and that it ought to be desired by us as a privilege of no ordinary kind. 

He makes mention, however, of a twofold favor, that had been conferred upon the Macedonians. The *first* is, that they had endured afflictions with composure and cheerfulness. The *second* is, that from their slender means, equally as though they had possessed abundance, (660) they had taken something — to be laid out upon their brethren. Each of these things, Paul affirms with good reason, is a work of the Lord, for all quickly fail, that are not upheld by the Spirit of God, who is the Author of all consolation, and distrust clings to us, deeply rooted, which keeps us back from all offices of love, until it is subdued by the grace of the same Spirit. 

(659) “See Calvin on the Corinthians, vol. 2, pp. 67-70. 

(660) “D’aussi bon coeur qu’ils eussent este bien riches;” — “As heartily as if they had been very rich.”

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