---
title: "2 Corinthians 9 - Study King James Bible with calvins commentary on the bible"
description: "Read 2 Corinthians 9 with calvins commentary on the bible commentary. 1 For as touching the ministering to the saints, it is superfluous for me to write to you: 2 For I know the forwardness of your mind, for which I boast of"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/2-corinthians/9"
---

[ Read](/kjv/2-corinthians/9)[ Commentary](/study/2-corinthians/9)[ Interlinear](/interlinear/2-corinthians/9) Audio

 1 For as touching the ministering to the saints, it is superfluous for me to write to you:

 2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

 3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

 4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

 5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as *a matter of* bounty, and not as *of* covetousness.

 6 But this *I say*, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

 7 Every man according as he purposeth in his heart, *so let him give*; not grudgingly, or of necessity: for God loveth a cheerful giver.

 8 And God *is* able to make all grace abound toward you; that ye, always having all sufficiency in all *things*, may abound to every good work:

 9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

 10 Now he that ministereth seed to the sower both minister bread for *your* food, and multiply your seed sown, and increase the fruits of your righteousness;)

 11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

 12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

 13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for *your* liberal distribution unto them, and unto all *men*;

 14 And by their prayer for you, which long after you for the exceeding grace of God in you.

 15 Thanks *be* unto God for his unspeakable gift.
 
[2 Corinthians 8](/study/2-corinthians/8) [2 Corinthians 10](/study/2-corinthians/10)

## Commentary

 To verse 1
 
This statement may seem at first view to suit ill, or not sufficiently well, with what goes before; for he seems to speak of a new matter, that he had not previously touched upon, while in reality he is following out the same subject. Let the *reader,* however, observe, that Paul treats of the very same matter that he had been treating of before — that it was from no want of confidence that he exhorted the Corinthians, and that his admonition is not coupled with any reproof as to the past, but that he has particular reasons that influence him. The meaning, then, of what he says now is this: “I do not teach you that it is a duty to afford relief to the saints, for what need were there of this? For that is sufficiently well known to you, and you have given practical evidence that you are not prepared to be wanting to them; (704) but as I have, from boasting everywhere of your liberality, pledged my credit along with yours, this consideration will not allow me to refrain from speaking.” But for this, such anxious concern might have been somewhat offensive to the Corinthians, because they would have thought, either that they were reproached for their indolence, or that they were suspected by Paul. By bringing forward, however, a most, suitable apology, he secures for himself the liberty of not merely exhorting them, without giving offense, but even from time to time urging them. 

Some one, however, may possibly suspect, that Paul here pretends what he does not really think. This were exceedingly absurd; for if he reckons them to be sufficiently prepared for doing their duty, why does he set himself so vigorously to admonish them? and, on the other hand, if he is in doubt as to their willingness, why does he declare it to be unnecessary to admonish them? Love carries with it these two things, — good hope, and anxious concern. Never would he have borne such a testimony in favor of the Corinthians, had he not been fully of the mind that he expresses. He had seen a happy commencement: he had hoped, that the farther progress of the matter would be corresponding; but as he was well aware of the unsteadiness of the human mind, he could not provide too carefully against their turning aside from their pious design. 

**1.***Ministering.* This term seems not very applicable to those that give of their substance to the poor, inasmuch as liberality is deserving of a more splendid designation. (705) Paul, however, had in view, what believers owe to their fellowmembers. (706) For the members of Christ ought mutually to minister to each other. In this way, when we relieve the brethren, we do nothing more than discharge a ministry that is due to them. On the other hand, to neglect the saints, when they stand in need of our aid, is worse than inhuman, inasmuch as we defraud them of what is their due. 

(704) “Ou vous espargner en leur endroit;” — “Or to spare yourselves as to what you owe them.” 

(705) “Vn titre plus magnifique et honorable;” — “A more magnificent and honorable designation.” 

(706) “Ceux qui sont membres d’vn mesme corps auec eux;” — “Those that are members of the same body with themselves.”

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