---
title: "2 Peter 2 - Study King James Bible with calvins commentary on the bible"
description: "Read 2 Peter 2 with calvins commentary on the bible commentary. 1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/2-peter/2"
---

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 1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

 4 For if God spared not the angels that sinned, but cast *them* down to hell, and delivered *them* into chains of darkness, to be reserved unto judgment;

 5 And spared not the old world, but saved Noah the eighth *person*, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

 6 And turning the cities of Sodom and Gomorrha into ashes condemned *them* with an overthrow, making *them* an ensample unto those that after should live ungodly;

 7 And delivered just Lot, vexed with the filthy conversation of the wicked:

 8 (For that righteous man dwelling among them, in seeing and hearing, vexed *his* righteous soul from day to day with *their* unlawful deeds;)

 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous *are they*, selfwilled, they are not afraid to speak evil of dignities.

 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

 13 And shall receive the reward of unrighteousness, *as* they that count it pleasure to riot in the day time. Spots *they are* and blemishes, sporting themselves with their own deceivings while they feast with you;

 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

 15 Which have forsaken the right way, and are gone astray, following the way of Balaam *the son* of Bosor, who loved the wages of unrighteousness;

 16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

 18 For when they speak great swelling *words* of vanity, they allure through the lusts of the flesh, *through much* wantonness, those that were clean escaped from them who live in error.

 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

 21 For it had been better for them not to have known the way of righteousness, than, after they have known *it*, to turn from the holy commandment delivered unto them.

 22 But it is happened unto them according to the true proverb, The dog *is* turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
 
[2 Peter 1](/study/2-peter/1) [2 Peter 3](/study/2-peter/3)

## Commentary

 To verse 1
 
**1.***But there were.* As weak consciences are usually very grievously and dangerously shaken, when false teachers arise, who either corrupt or mutilate the doctrine of faith, it was necessary for the Apostle, while seeking to encourage the faithful to persevere, to remove out of the way an offense of this kind. He, moreover, comforted those to whom he was writing, and confirmed them by this argument, that God has always tried and proved his Church by such a temptation as this, in order that novelty might not disturb their hearts. “Not different,” he says, “will be the condition of the Church under the gospel, from what it was formerly under the law; false prophets disturbed the ancient Church; the same thing must also be expected by us.” 

It was necessary expressly to shew this, because many imagined that the Church would enjoy tranquillity under the rein of Christ; for as the prophets had promised that at his coming there would be real peace, the highest degree of heavenly wisdom, and the full restoration of all things, they thought that the Church would be no more exposed to any contests. Let us then remember that the Spirit of God hath once for all declared, that the Church shall never be free from this intestine evil; and let this likeness be always borne in mind, that the trial of our faith is to be similar to that of the fathers, and for the same reason — that in this way it may be made evident, whether we really love God, as we find it written in [Deuteronomy 13:3](/kjv/deuteronomy/13/3). 

But it is not necessary here to refer to every example of this kind; it is enough, in short, to know that, like the fathers, we must contend against false doctrines, that our faith ought by no means to be shaken on account of discords and sects, because the truth of God shall remain unshaken notwithstanding the violent agitations by which Satan strives often to upset all things. 

Observe also, that no one time in particular is mentioned by Peter, when he says *there shall be false teachers*, but that all ages are included; for he makes here a comparison between Christians and the ancient people. We ought, then, to apply this truth to our own time, lest, when we see false teachers rising up to oppose the truth of God, this trial should break us down. But the Spirit reminds us, in order that we may take the more heed; and to the same purpose is the whole description which follows. 

He does not, indeed, paint each sect in its own colors, but particularly refers to profane men who manifested contempt towards God. The advice, indeed, is general, that we ought to beware of false teachers; but, at the same time, he selected one kind of such from whom the greater danger arose. What is said here will hereafter become more evident from the words of Jude, [[Judges 1:4](/kjv/judges/1/4),] who treats exactly of the same subject. 

*Who privily shall bring in.* By these words he points out the craftiness of Satan, and of all the ungodly who militate under his banner, that they would creep in by oblique turnings, as through burrows under ground. (163) The more watchful, then, ought the godly to be, so that they may escape their hidden frauds: for however they may insinuate themselves, they cannot circumvent those who are carefully vigilant. 

He calls them *opinions of perdition,* or *destructive opinions*, that every one, solicitous for his salvation, might dread such opinions as the most noxious pests. As to the word*opinions* or heresies, it has not, without reason, been always deemed infamous and hateful by the children of God; for the bond of holy unity is the simple truth. As soon as we depart from that, nothing remains but dreadful discord. 

*Even denying the Lord that bought them.* Though Christ may be denied in various ways, yet Peter, as I think, refers here to what is expressed by Jude, that is, when the grace of God is turned into lasciviousness; for Christ redeemed us, that he might have a people separated from all the pollutions of the world, and devoted to holiness and innocency. They, then, who throw off the bridle, and give themselves up to all kinds of licentiousness, are not unjustly said to deny Christ by whom they have been redeemed. Hence, that the doctrine of the gospel may remain whole and complete among us, let this be fixed in our minds, that we have been redeemed by Christ, that he may be the Lord of our life and of our death, and that our main object ought to be, to live to him and to die to him. He then says, that their *swift destruction* was at hand, lest others should be ensnared by them. (164) 

(163) “Peter intimated that the heresies of which he speaks were to be introduced under the color of true doctrine, in the dark. as it were, and by little and little; so that the people would not discern their real nature.” — *Macknight.* 

(164) The word here for “Lord” is δεσπότης, which is more expressive of power and authority than Κύριος, commonly rendered “Lord.” This seems to intimate the character of the men alluded to: they denied Christ as their sovereign, as they rendered no obedience to him, though they may have professed to believe in him as a Savior. — *Ed*

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