---
title: "2 Thessalonians 2 - Study King James Bible with calvins commentary on the bible"
description: "Read 2 Thessalonians 2 with calvins commentary on the bible commentary. 1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 2 That ye be not soon shaken in mind, or b"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/2-thessalonians/2"
---

[ Read](/kjv/2-thessalonians/2)[ Commentary](/study/2-thessalonians/2)[ Interlinear](/interlinear/2-thessalonians/2) Audio

 1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and *by* our gathering together unto him,

 2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

 3 Let no man deceive you by any means: for *that day shall not come*, except there come a falling away first, and that man of sin be revealed, the son of perdition;

 4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

 5 Remember ye not, that, when I was yet with you, I told you these things?

 6 And now ye know what withholdeth that he might be revealed in his time.

 7 For the mystery of iniquity doth already work: only he who now letteth *will let*, until he be taken out of the way.

 8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

 9 *Even him*, whose coming is after the working of Satan with all power and signs and lying wonders,

 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

 11 And for this cause God shall send them strong delusion, that they should believe a lie:

 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

 13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

 14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

 15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

 16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given *us* everlasting consolation and good hope through grace,

 17 Comfort your hearts, and stablish you in every good word and work.
 
[2 Thessalonians 1](/study/2-thessalonians/1) [2 Thessalonians 3](/study/2-thessalonians/3)

## Commentary

 To verse 1
 
**1***Now I beseech you, by the coming*. It may indeed be read, as I have noted on the margin, *concerning the coming*, but it suits better to view it as an earnest entreaty, taken from the subject in hand, just as in [1 Corinthians 15:31](/kjv/1-corinthians/15/31), when discoursing as to the hope of a resurrection, he makes use of an oath by that *glory* which is to be hoped for by believers. And this has much more efficacy when he adjures believers by the coming of Christ, not to imagine rashly that his day is at hand, for he at the same time admonishes us not to think of it but with reverence and sobriety. For it is customary to adjure by those things which are regarded by us with reverence. The meaning therefore is, “As you set a high value on the coming of Christ, when he will gather us to himself, and will truly perfect that unity of the body which we cherish as yet only in part through means of faith, so I earnestly beseech you by his coming not to be too credulous, should any one affirm, on whatever pretext, that his day is at hand.” 

As he had in his former Epistle adverted to some extent to the resurrection, it is possible that some fickle and fanatical persons took occasion from this to mark out a near and fixed day. For it is not likely that this error had taken its rise earlier among the Thessalonians. For Timothy, on returning thence, had informed Paul as to their entire condition, and as a prudent and experienced man had omitted nothing that was of importance. Now if Paul had received notice of it, he could not have been silent as to a matter of so great consequence. Thus I am of opinion, that when Paul’s Epistle had been read, which contained a lively view of the resurrection, some that were disposed to indulge curiosity philosophized unseasonably as to the time of it. This, however, was an utterly ruinous fancy, (636) as were also other things of the same nature, which were afterwards disseminated, not without artifice on the part of Satan. For when any day is said to be *near*, if it does not quickly arrive, mankind being naturally impatient of longer delay, their spirits begin to languish, and that languishing is followed up shortly afterwards by despair. 

This, therefore, was Satan’s subtlety: as he could not openly overturn the hope of a resurrection with the view of secretly undermining it, as if by pits underground, (637) he promised that the day of it would be near, and would soon arrive. Afterwards, too, he did not cease to contrive various things, with the view of effacing, by little and little, the belief of a resurrection from the minds of men, as he could not openly eradicate it. It is, indeed, a plausible thing to say that the day of our redemption is definitely fixed, and on this account it meets with applause on the part of the multitude, as we see that the dreams of Lactantius and the Chiliasts of old gave much delight, and yet they had no other tendency than that of overthrowing the hope of a resurrection. This was not the design of Lactantius, but Satan, in accordance with his subtlety, perverted his curiosity, and that of those like him, so as to leave nothing in religion definite or fixed, and even at the present day he does not cease to employ the same means. We now see how necessary Paul’s admonition was, as but for this all religion would have been overturned among the Thessalonians under a specious pretext. 

(636) “Vne fantasie merueilleusement pernicieuse, et pour ruiner tout;” — “A fancy that was singularly destructive, and utterly ruinous.” 

(637) See Calvin on the Corinthians, vol. 1, p. 38.

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