---
title: "2 Timothy 1 - Study King James Bible with calvins commentary on the bible"
description: "Read 2 Timothy 1 with calvins commentary on the bible commentary. 1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 2 To Timothy, my dearly beloved son: Gra"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/2-timothy/1"
---

[ Read](/kjv/2-timothy/1)[ Commentary](/study/2-timothy/1)[ Interlinear](/interlinear/2-timothy/1) Audio

 1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

 2 To Timothy, *my* dearly beloved son: Grace, mercy, *and* peace, from God the Father and Christ Jesus our Lord.

 3 I thank God, whom I serve from *my* forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

 4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

 5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

 9 Who hath saved us, and called *us* with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

 11 Where unto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

 12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

 13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

 14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

 15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

 16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

 17 But, when he was in Rome, he sought me out very diligently, and found *me*.

 18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
 
[1 Timothy 6](/study/1-timothy/6) [2 Timothy 2](/study/2-timothy/2)

## Commentary

 To verse 1
 
**1***Paul an Apostle* From the very preface we already perceive that Paul had not in view Timothy alone; other wise he would not have employed such lofty titles in asserting his apostleship; for what purpose would it have served to employ these ornaments of language in writing to one who was fully convinced of the fact? He, therefore, lays claim to that authority over all which belonged to his public character and he does this the more diligently, because, being near death, he wishes to secure the approbation of the whole course of his ministry, (135) and to seal his doctrine which he had labored so hard to teach, that it may be held sacred by posterity, and to leave a true portrait of it in Timothy. 

*Of Jesus Christ by the will of God* First, according to his custom, he calls himself an “Apostle of Christ.” Hence it follows, that he does not speak as a private person, and must not be heard slightly, and for form’s sake, (136) like a man, but as one who is a representative of Christ. But because the dignity of the office is too great to belong to any man, except by the special gift and election of God, he at the same time pronounces a eulogy on his calling, by adding that he was ordained by *the will of God* His apostleship, therefore, having God for its author and defender, is beyond all dispute. 

*According to the promise of life* That his calling may be the more certain, he connects it with the promises of eternal life; as if he had said, “As from the beginning God promised eternal life in Christ, so now he has appointed me to be the minister for proclaiming that promise.” Thus also he points out the design of his apostleship, namely, to bring men to Christ, that in him they may find life. 

*Which is in Christ Jesus* He speaks with great accuracy, when he mentions that “the promise of life” was indeed given, in ancient times, to the fathers. ([Acts 26:6](/kjv/acts/26/6).) But yet he declares that this life is in Christ, in order to inform us that the faith of those who lived under the Law must nevertheless have looked towards Christ; and that *life,* which was contained in promises, was, in some respects, suspended, till it was exhibited in Christ. 

(135) “Although, in all that Paul has left us in writing, we must consider that it is God who speaks to us by the mouth of a mortal man, and that all his doctrine ought to be received with such authority and reverence as if God visibly appeared from heaven, yet still there is in this epistle a special object to be kept in view, that Paul, being in prison and perceiving his death to be at hand, wished to ratify his faith, as if he had sealed it with his blood. So then, as often as we read this epistle, let the condition in which Paul was at that time come before our eyes, namely, that he was looking for nothing but to die for the testimony of the gospel (which he actually did) as its standard-bearer, in order to give us stronger assurance of his doctrine, and that will affect us in a more lively manner. Indeed, if we read this epistle carefully, we shall find that the Spirit of God has expressed himself in it in such a manner, with such majesty and power, that we are constrained to be captivated and overwhelmed. For my own part, I know that this epistle has been more profitable to me than any other book of Scripture, and still is profitable to me every day; and if any person shall examine it carefully, there can be no doubt that he will experience the same effect. And if we desire to have a testimony of the truth of God, which pierces our heart, we may well fix on this epistle; for a man must be in a profound sleep, and remarkably stupid, if God do not work in his soul, when he hears the doctrine that shall be drawn from it.”-*Fr. Ser.* 

(136) “Oui par acquit.”

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