---
title: "Acts 3 - Study King James Bible with calvins commentary on the bible"
description: "Read Acts 3 with calvins commentary on the bible commentary. 1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2 And a certain man lame from his mother’s womb was car"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/acts/3"
---

[ Read](/kjv/acts/3)[ Commentary](/study/acts/3)[ Interlinear](/interlinear/acts/3) Audio

 1 Now Peter and John went up together into the temple at the hour of prayer, *being* the ninth *hour*.

 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

 3 Who seeing Peter and John about to go into the temple asked an alms.

 4 And Peter, fastening his eyes upon him with John, said, Look on us.

 5 And he gave heed unto them, expecting to receive something of them.

 6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

 7 And he took him by the right hand, and lifted *him* up: and immediately his feet and ankle bones received strength.

 8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

 9 And all the people saw him walking and praising God:

 10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

 11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.

 12 ¶ And when Peter saw *it*, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

 13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let *him* go.

 14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

 15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

 16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

 17 And now, brethren, I wot that through ignorance ye did *it*, as *did* also your rulers.

 18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

 19 ¶ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

 20 And he shall send Jesus Christ, which before was preached unto you:

 21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

 23 And it shall come to pass, *that* every soul, which will not hear that prophet, shall be destroyed from among the people.

 24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

 25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
 
[Acts 2](/study/acts/2) [Acts 4](/study/acts/4)

## Commentary

 To verse 1
 
**1.**We saw before that many signs were showed by the hands of the apostles; now Luke reciteth one of many for example’s sake, after his common custom; namely, that a lame man, which was lame of his feet from his mother’s womb, was perfectly restored to his limbs. And he doth diligently gather all the circumstances which serve to set forth the miracle. If it had been that his legs had been out of joint, or if it had been some disease coming by some casualty, it might have been the more easily cured. But the default of nature (164) could not have been so easily redressed. When as he saith that he was carried, we gather thereby that it was no light halting, but that this man did lie as if his legs had been dead. Forasmuch as he was wont daily to ask alms, hereby all the people might the better know him. In that being healed, he walked in the temple at the time of prayer, this served to spread abroad the fame of the miracle. Furthermore, this doth not a little set forth the same, that being lifted up and set upon his feet, he leapeth up therewithal, and walketh joyfully. 

*Went up together* Because these words, επι το αυτο, doth no more signify place than time, this latter sense seemeth better to agree with the text of Peter, yet, because it is of no great importance, I leave it indifferent. That it is called the ninth hour of prayer, when as the day began to draw towards night. (165) For seeing the day from the rising of the sun unto the going down thereof had twelve hours, as I have said elsewhere, all that time was divided into four parts. So that by the ninth is meant the last portion of the day; as the first hour did continue unto the third, the third unto the sixth, the sixth unto the ninth. Hence may we gather, by a probable conjecture, that that hour was appointed for the evening sacrifice. Furthermore, if any man ask, whether the apostles went up into the temple that they might pray according to the rite of the law, I do not think that that is a thing so likely to be true, as that they might have better opportunity to spread abroad the gospel. And if any man will abuse this place, as if it were lawful for us to use and take up superstitious worshippings, whilst that we are conversant amongst the ignorant and weak, his reason shall be frivolous. The Lord appointed that the Jews should offer sacrifice morning and evening, ([Exodus 29:41](/kjv/exodus/29/41).) By this exercise were they taught to begin and end the day with calling upon the name of God, and with worshipping him, (166) ([Numbers 28:2](/kjv/numbers/28/2).) Therefore Peter and John might freely come into the temple, which was consecrated to God; neither did they pollute themselves, seeing they called upon the God of Israel, that they might thereby declare their godliness. First, in that the Lord would have the older people to observe the appointed hours, (167) we gather thereby that the Church cannot be without certain discipline. And even at this day, were it profitable for us to have such meetings daily, unless our too [too] much sluggishness did let us. And whereas the apostles go up at that hour, hereby we gather that we must foreslow [neglect] no opportunity that is offered us for the furtherance of the gospel. 

(164) “Naturae autem vitium,” but a natural defect. 

(165) “Ad vesperum,” towards evening. 

(166) “Ab invocatione et cultu Dei,” with invocation and worship of God. 

(167) “Statas horas,” stated hours.

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