---
title: "Amos 5 - Study King James Bible with calvins commentary on the bible"
description: "Read Amos 5 with calvins commentary on the bible commentary. 1 Hear ye this word which I take up against you, even a lamentation, O house of Israel. 2 The virgin of Israel is fallen; she shall no more rise: she is f"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/amos/5"
---

[ Read](/kjv/amos/5)[ Commentary](/study/amos/5)[ Interlinear](/interlinear/amos/5) Audio

 1 Hear ye this word which I take up against you, *even* a lamentation, O house of Israel.

 2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; *there is* none to raise her up.

 3 For thus saith the Lord GOD; The city that went out *by* a thousand shall leave an hundred, and that which went forth *by* an hundred shall leave ten, to the house of Israel.

 4 ¶ For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:

 5 But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.

 6 Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour *it*, and *there be* none to quench *it* in Beth-el.

 7 Ye who turn judgment to wormwood, and leave off righteousness in the earth,

 8 *Seek him* that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD *is* his name:

 9 That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.*

 10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

 11 Forasmuch therefore as your treading *is* upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.*

 12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate *from their right*.*

 13 Therefore the prudent shall keep silence in that time; for it *is* an evil time.

 14 Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.

 15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

 16 Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing *shall be* in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.

 17 And in all vineyards *shall be* wailing: for I will pass through thee, saith the LORD.

 18 Woe unto you that desire the day of the LORD! to what end *is* it for you? the day of the LORD *is* darkness, and not light.

 19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

 20 *Shall* not the day of the LORD *be* darkness, and not light? even very dark, and no brightness in it?

 21 ¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.*

 22 Though ye offer me burnt offerings and your meat offerings, I will not accept *them:* neither will I regard the peace offerings of your fat beasts.*

 23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

 24 But let judgment run down as waters, and righteousness as a mighty stream.*

 25 Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?

 26 But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.*

 27 Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name *is* The God of hosts.
 
[Amos 4](/study/amos/4) [Amos 6](/study/amos/6)

## Commentary

 To verse 1
 
Some render the verse thus, “Hear ye this word, because upon you, or for you, I raise a lamentation:” but we shall hereafter speak more at large as to the proper rendering. Let us see what the subject is. The Prophet here denounces on the Israelites the punishment they had deserved; and yet they did not think that it was nigh; and they ferociously despised, I have no doubt, the denunciation itself, because no chance had as yet taken place, which might have pointed out such a destruction. Hence the Prophet and his threatenings were both despised. 

He however threatens them here in severe terms with the judgment of God, which they feared not: and this is the reason why he says, *Hear ye.* It was not, indeed, without reason that he thus began and intimated that they greatly flattered themselves, nay, that they stopped their ears against wholesome counsels: the admonition would have been otherwise superfluous. The Prophet then indirectly reproves that supine indifference in which the Israelites indulged themselves. 

But with regard to the words, some, as I have before mentioned, refer this lamentation to Amos himself, as though he had said, that he lamented the state of the people, finding that they were so stupid, and did not perceive how dreadful the wrath of God is. Since, then, they thus flattered themselves in their sins, those interpreters think that the Prophet here assumes the character of a mourner for that irreclaimable people. *Hear,* he says,*this word* even because I lament over you. For the more refractory the people were, the more touched with grief the prophet no doubt was: for he saw how horrible the judgment of God was, which was nigh them, on account of their stubbornness. No wonder then that the Prophet says here, that he undertook or raised lamentation for the people; and this mode of speaking is common in Scripture. 

But yet I rather think that another sense is more suitable to this place, which becomes evident by putting in an exegetic particle, *Hear ye then this word which I raise upon you, even a lamentation, etc*. The word משא, *mesha*, rendered burden, is derived from the verb נשא, *nusha*, which means to raise up: and there is a striking allusion to the subject treated of here. For the Prophet does not here simply teach the people, nor comfort them, nor does he only warn them, but he denounces on them the last punishment. We hence see the import of the expression, to raise up a word; it was the same as though he said, “I lay on you this prophecy:” for a burden is laid on the shoulders of men when God’s wrath is denounced. 

It afterwards follows, *Even a lamentation, O house of Israel;* which means, “I raise upon you a word, which will constrain you to mourn and lament: though now ye are so refractory against God, that ye spurn all warnings, and reject all threatening; yet this word shall at last prove mournful to you.” This seems to be the genuine sense of the Prophet: in the first place, he reproves the stupidity of the people of Israel, by demanding a hearing; then he reproves their contempt of God in despising all threatenings; and he shows also that this prophecy would prove mournful to them for having so long trifled with God, “The lament of the house of Israel shall be this word, which I now raise up upon you.” it follows —

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