---
title: "Deuteronomy 8 - Study King James Bible with calvins commentary on the bible"
description: "Read Deuteronomy 8 with calvins commentary on the bible commentary. 1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/deuteronomy/8"
---

[ Read](/kjv/deuteronomy/8)[ Commentary](/study/deuteronomy/8)[ Interlinear](/interlinear/deuteronomy/8) Audio

 1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.

 2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, *and* to prove thee, to know what *was* in thine heart, whether thou wouldest keep his commandments, or no.

 3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every *word* that proceedeth out of the mouth of the LORD doth man live.

 4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.

 5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, *so* the LORD thy God chasteneth thee.

 6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.

 7 For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;

 8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;*

 9 A land wherein thou shalt eat bread without scarceness, thou shalt not lack any *thing* in it; a land whose stones *are* iron, and out of whose hills thou mayest dig brass.

 10 When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.

 11 Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:

 12 Lest *when* thou hast eaten and art full, and hast built goodly houses, and dwelt *therein;*

 13 And *when* thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;

 14 Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;

 15 Who led thee through that great and terrible wilderness, *wherein were* fiery serpents, and scorpions, and drought, where *there was* no water; who brought thee forth water out of the rock of flint;

 16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

 17 And thou say in thine heart, My power and the might of *mine* hand hath gotten me this wealth.

 18 But thou shalt remember the LORD thy God: for *it is* he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as *it is* this day.

 19 And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

 20 As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.
 
[Deuteronomy 7](/study/deuteronomy/7) [Deuteronomy 9](/study/deuteronomy/9)

## Commentary

 To verse 1
 
**1.***All the commandments.* Although the first verse might have been included among the promises, whereby, as we shall hereafter see, the Law was ratified by Moses, because he here exhorts and incites the Israelites to obedience by proposing to them the hope of reward; still it appeared to me that I might conveniently insert it here, since the design of Moses was simply this, to attract them by the sweetness of the promised inheritance to receive the doctrines of the Law. This sentence, then, may be justly counted among those whereby their minds were prepared to submit themselves to God with the gentleness and docility that became them; as though he had said, because the land of Canaan is now not far from you, its very nearness ought to encourage you to take upon you God’s yoke more cheerfully; for the same God, who this day declares to you His law, invites you to the enjoyment of that land, which He promised with an oath to your fathers. And certainly it is evident from this latter clause of the verse, that Moses did not simply promise them a reward if they should keep the law; but rather set before them the previous favor, wherewith God had gratuitously prevented them, in order that they might, on their part, shew themselves grateful for it Moses calls the commandments *his,* not (as we have already seen) because he had invented them himself, but because he faithfully handed them down from the dictation of God’s own mouth. And this we may also more fully gather from the following verse, wherein he recounts the mercies of the time past, and at the same time calls to their recollection by how many proofs God had instructed them, to form and accustom them to obedience. In the first place, he bids them remember generally the dealings of God, which they had seen for forty years, and then descends to particulars, viz., that God had proved them by afflictions, “to know what was in their heart;” for thus may the expressions be paraphrased, “to humble thee, and to prove thee, to know what was in thine heart;” in which words he admonishes them, that they were painfully tried by many troubles and difficulties not without very good reason, viz., because they had need of such trial. Yet, at the same time, he indirectly reproves their obstinacy, which was then detected; since otherwise, if all things had gone prosperously with them, it would have been easy for them to pretend great fear of God, though, as was actually discovered, it did not really exist.

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