---
title: "Ephesians 2 - Study King James Bible with calvins commentary on the bible"
description: "Read Ephesians 2 with calvins commentary on the bible commentary. 1 And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to th"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/ephesians/2"
---

[ Read](/kjv/ephesians/2)[ Commentary](/study/ephesians/2)[ Interlinear](/interlinear/ephesians/2) Audio

 1 And you *hath he quickened*, who were dead in trespasses and sins;

 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

 4 But God, who is rich in mercy, for his great love wherewith he loved us,

 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

 6 And hath raised *us* up together, and made *us* sit together in heavenly *places* in Christ Jesus:

 7 That in the ages to come he might shew the exceeding riches of his grace in *his* kindness toward us through Christ Jesus.

 8 For by grace are ye saved through faith; and that not of yourselves: *it is* the gift of God:

 9 Not of works, lest any man should boast.

 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

 11 Wherefore remember, that ye *being* in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition *between us*;

 15 Having abolished in his flesh the enmity, *even* the law of commandments *contained* in ordinances; for to make in himself of twain one new man, *so* making peace;

 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

 17 And came and preached peace to you which were afar off, and to them that were nigh.

 18 For through him we both have access by one Spirit unto the Father.

 19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner *stone*;

 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

 22 In whom ye also are builded together for an habitation of God through the Spirit.
 
[Ephesians 1](/study/ephesians/1) [Ephesians 3](/study/ephesians/3)

## Commentary

 To verse 1
 
**1.***And you who were dead.* This is anἐπεξεργασία of the former statements, that is, an exposition accompanied by an illustration. (118) To bring home more effectually to the Ephesians the general doctrine of Divine grace, he reminds them of their former condition. This application consists of two parts. “Ye were formerly lost; but now God, by his grace, has rescued you from destruction.” And here we must observe, that, in laboring to give an impressive view of both of these parts, the apostle makes a break in the style by (ὑπερβατὸν) a transposition. There is some perplexity in the language; but, if we attend carefully to what the apostle says about those two parts, the meaning is clear. As to the first, he says that they *were dead;* and states, at the same time, the cause of the death — *trespasses and sins.* (119) He does not mean simply that they were in danger of death; but he declares that it was a real and present death under which they labored. As spiritual death is nothing else than the alienation of the soul from God, we are all born as dead men, and we live as dead men, until we are made partakers of the life of Christ, — agreeably to the words of our Lord, 

“The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.” ([John 5:25](/kjv/john/5/25)) 

The Papists, who are eager to seize every opportunity of undervaluing the grace of God, say, that while we are out of Christ, we are half dead. But we are not at liberty to set aside the declarations of our Lord and of the Apostle Paul, that, while we remain in Adam, we are entirely devoid of life; and that regeneration is a new life of the soul, by which it rises from the dead. Some kind of life, I acknowledge, does remain in us, while we are still at a distance from Christ; for unbelief does not altogether destroy the outward senses, or the will, or the other faculties of the soul. But what has this to do with the kingdom of God? What has it to do with a happy life, so long as every sentiment of the mind, and every act of the will, is death? Let this, then, be held as a fixed principle, that the union of our soul with God is the true and only life; and that out of Christ we are altogether dead, because sin, the cause of death, reigns in us. 

(118) “Il expose et esclarcit ce qu’il avoit dit ci-dessus.” “He explains and illustrates what he had formerly said.” 

(119) Classical writers employ the same metaphor, to denote not spiritual death, with which they were unacquainted, but the absence of moral principle, or utter ignorance of right and wrong. Thus Epictetus says, νεκρὸς μὲν ὁ παιδευτὴς νεκροὶ δ ᾿ ὑμεῖς ὅτε χορτασθὢτε σήμερον, καθὢσθε κλαίοντες περὶ τὢς αὔριον πόθεν φάγητε. “The instructor is dead, and you are dead. When you are satiated to-day, you sit down and weep about to-morrow, what you shall have to eat.” — *Ed.*

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