---
title: "Ephesians 3 - Study King James Bible with calvins commentary on the bible"
description: "Read Ephesians 3 with calvins commentary on the bible commentary. 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, 2 If ye have heard of the dispensation of the grace of God which is given me to yo"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/ephesians/3"
---

[ Read](/kjv/ephesians/3)[ Commentary](/study/ephesians/3)[ Interlinear](/interlinear/ephesians/3) Audio

 1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,

 2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

 3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

 4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

 5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

 6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

 7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

 9 And to make all *men* see what *is* the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

 10 To the intent that now unto the principalities and powers in heavenly *places* might be known by the church the manifold wisdom of God,

 11 According to the eternal purpose which he purposed in Christ Jesus our Lord:

 12 In whom we have boldness and access with confidence by the faith of him.

 13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

 14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,

 15 Of whom the whole family in heaven and earth is named,

 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

 18 May be able to comprehend with all saints what *is* the breadth, and length, and depth, and height;

 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

 21 Unto him *be* glory in the church by Christ Jesus throughout all ages, world without end. Amen.
 
[Ephesians 2](/study/ephesians/2) [Ephesians 4](/study/ephesians/4)

## Commentary

 To verse 1
 
**1.***For this cause.* Paul’s imprisonment, which ought to have been held as a confirmation of his apostleship, was undoubtedly presented by his adversaries in an opposite light. He therefore points out to the Ephesians that his chains served to prove and to declare his calling; and that the only reason why he had been imprisoned was, that he had preached the gospel to the Gentiles. His unshaken firmness was no small additional proof that he had discharged his office in a proper manner. 

*The prisoner of Jesus Christ.* (131) To strengthen his authority still more, he speaks in lofty terms of his prison. In the presence of the world and of wicked men, this might have appeared to be foolish boasting; but, in addressing godly persons, it was a dignified and faithful manner. The glory of Christ not only overcomes the ignominy of the chains, but converts what was in itself a reproach into the highest honor. If he had merely said, “I am a prisoner,” this would not have conveyed the idea of his being an ambassador. Imprisonment alone has no claim to this honor, being usually the mark of wickedness and crime. But the crowns and sceptres of kings, to say nothing of the imposing splendor of an ambassador, are less honorable than the chains of a prisoner of Jesus Christ. Men might think otherwise, but it is our duty to judge of the reasons. So highly ought the name of Christ to be revered by us, that what men consider to be the greatest reproach, ought to be viewed by us as the greatest honour. 

*For you Gentiles.* Another circumstance greatly fitted to interest the Ephesians was, that the persecutions of Paul were endured for the Gentiles, — that his troubles and dangers were on their account. 

(131) “Know that for no other reason am I, Paul, loaded with these chains. It was for no evil action, but for the love which I bear to the Lord Jesus Christ.” — Erasmus.

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