---
title: "Ephesians 6 - Study King James Bible with calvins commentary on the bible"
description: "Read Ephesians 6 with calvins commentary on the bible commentary. 1 Children, obey your parents in the Lord: for this is right. 2 Honour thy father and mother; (which is the first commandment with promise;) 3 That it may"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/ephesians/6"
---

[ Read](/kjv/ephesians/6)[ Commentary](/study/ephesians/6)[ Interlinear](/interlinear/ephesians/6) Audio

 1 Children, obey your parents in the Lord: for this is right.

 2 Honour thy father and mother; (which is the first commandment with promise;)

 3 That it may be well with thee, and thou mayest live long on the earth.

 4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

 5 Servants, be obedient to them that are *your* masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

 6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

 7 With good will doing service, as to the Lord, and not to men:

 8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether *he be* bond or free.

 9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

 10 Finally, my brethren, be strong in the Lord, and in the power of his might.

 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high *places*.

 13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

 14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

 15 And your feet shod with the preparation of the gospel of peace;

 16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

 19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

 20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

 21 But that ye also may know my affairs, *and* how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

 22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and *that* he might comfort your hearts.

 23 Peace *be* to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

 24 Grace *be* with all them that love our Lord Jesus Christ in sincerity. Amen.
 
[Ephesians 5](/study/ephesians/5) [Philippians 1](/study/philippians/1)

## Commentary

 To verse 1
 
**1.***Children, obey.* Why does the apostle use the word *obey* instead of *honor,* (167) which has a greater extent of meaning? It is because *Obedience* is the evidence of that *honor* which children owe to their parents, and is therefore more earnestly enforced. It is likewise more difficult; for the human mind recoils from the idea of subjection, and with difficulty allows itself to be placed under the control of another. Experience shews how rare this virtue is; for do we find one among a thousand that is obedient to his parents? By a figure of speech, a part is here put for the whole, but it is the most important part, and is necessarily accompanied by all the others. 

*In the Lord.* Besides the law of nature, which is acknowledged by all nations, the obedience of children is enforced by the authority of God. Hence it follows, that parents are to be obeyed, so far only as is consistent with piety to God, which comes first in order. If the command of God is the rule by which the submission of children is to be regulated, it would be foolish to suppose that the performance of this duty could lead away from God himself. 

*For this is right.* This is added in order to restrain the fierceness which, we have already said, appears to be natural to almost all men. He proves it to be *right,* because God has commanded it; for we are not at liberty to dispute, or call in question, the appointment of him whose will is the unerring rule of goodness and righteousness. That *honor* should be represented as including *obedience* is not surprising; for mere ceremony is of no value in the sight of God. The precept, *honor thy father and mother,* comprehends all the duties by which the sincere affection and respect of children to their parents can be expressed. 

(167) “Τιμᾷν properly signifies, ‘to perform one’s duty to any one;’ and here *reverence* must comprehend the cognate offices of affection, care, and support. The same complexity of sense is observable in the classical phrase τιμᾷν τὸν ἰατρόν [to reverence the physician.] — Bloomfield.

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