---
title: "Exodus 27 - Study King James Bible with calvins commentary on the bible"
description: "Read Exodus 27 with calvins commentary on the bible commentary. 1 And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be th"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/exodus/27"
---

[ Read](/kjv/exodus/27)[ Commentary](/study/exodus/27)[ Interlinear](/interlinear/exodus/27) Audio

 1 And thou shalt make an altar *of* shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof *shall be* three cubits.

 2 And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.

 3 And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make *of* brass.

 4 And thou shalt make for it a grate of network *of* brass; and upon the net shalt thou make four brasen rings in the four corners thereof.

 5 And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.

 6 And thou shalt make staves for the altar, staves *of* shittim wood, and overlay them with brass.

 7 And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.

 8 Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make *it*.*

 9 ¶ And thou shalt make the court of the tabernacle: for the south side southward *there shall be* hangings for the court *of* fine twined linen of an hundred cubits long for one side:

 10 And the twenty pillars thereof and their twenty sockets *shall be of* brass; the hooks of the pillars and their fillets *shall be of* silver.

 11 And likewise for the north side in length *there shall be* hangings of an hundred *cubits* long, and his twenty pillars and their twenty sockets *of* brass; the hooks of the pillars and their fillets *of* silver.

 12 ¶ And *for* the breadth of the court on the west side *shall be* hangings of fifty cubits: their pillars ten, and their sockets ten.

 13 And the breadth of the court on the east side eastward *shall be* fifty cubits.

 14 The hangings of one side *of the gate shall be* fifteen cubits: their pillars three, and their sockets three.

 15 And on the other side *shall be* hangings fifteen *cubits:* their pillars three, and their sockets three.

 16 ¶ And for the gate of the court *shall be* an hanging of twenty cubits, *of* blue, and purple, and scarlet, and fine twined linen, wrought with needlework: *and* their pillars *shall be* four, and their sockets four.

 17 All the pillars round about the court *shall be* filleted with silver; their hooks *shall be of* silver, and their sockets *of* brass.

 18 ¶ The length of the court *shall be* an hundred cubits, and the breadth fifty every where, and the height five cubits *of* fine twined linen, and their sockets *of* brass.*

 19 All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, *shall be of* brass.

 20 ¶ And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.*

 21 In the tabernacle of the congregation without the vail, which *is* before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: *it shall be* a statute for ever unto their generations on the behalf of the children of Israel.
 
[Exodus 26](/study/exodus/26) [Exodus 28](/study/exodus/28)

## Commentary

 To verse 1
 
**1.***And thou shalt make an altar.* The altar of whole burnt-offerings (*holocaustorum*) is here described, which, however, it was called by *synecdoche,* for not only entire victims were burnt there, but also parts of them only, as we shall see in Leviticus. The burnt-offerings received their name from their *ascending,* (147) whereby the Israelites were reminded that they had need to be purified, that they might ascend to God; and at the same time were instructed that whatever corruption there might be in the flesh did not prevent the sacrifices from being acceptable and of a sweet savor to God. It is clear that from the first beginning of the human race there were burnt-sacrifices, suggested by the secret inspiration of God’s Spirit, since there was no written Law; nor can we doubt but that by this symbol they were taught that the flesh must be burnt by the Spirit, in order that men may duly offer themselves to God; and thus they acknowledged, under this type, that the flesh of Christ must receive this from the divine power, so as to become a perfect victim for the propitiation of God; thus, as the Apostle testifies, he offered himself through the Spirit. ([Hebrews 9:14](/kjv/hebrews/9/14).) But fuller mention of this subject will be made elsewhere. The altar was so constructed that the sacrifices might be cast upon a grate placed within it, and thus they were covered by its external surface. The ashes were received into a pan, so that they should not fall about upon the ground and be trodden under foot, but that reverence might be inculcated even towards the very remnants of their holy things. (148) That the victims were bound to the four horns, which stood out from the four corners, is plain from the words of [Psalms 118:27](/kjv/psalms/118/27), “Bind the sacrifice with cords, even unto the horns of the altar.” And this also is the beginning of a proper offering of spiritual sacrifices, that all the lusts of the flesh should be subdued, and held captive as it were unto the obedience of God. Wherefore even Christ, although in Him there was nothing which was not duly regulated, was nevertheless bound, in order to prove His obedience; as He had said, “Not as I will, but as thou wilt.” ([Matthew 26:39](/kjv/matthew/26/39).) The altar was carried on staves, to obviate the necessity of having more than one; else there would have been danger of their being compelled, by the very difficulty of carrying it, to leave it behind after it was made, if they were setting about a long journey; and this would have been the seed or ground of superstition, whilst no other could be built which was not spurious. 

(147) *C*. alludes to their Hebrew name, עלה, the primary signification of which is mounting upwards. — *W* 

(148) “Mais que la sainctete des *sacremens* *,”* etc. — *Fr*. be an hundred cubits, and the breadth fifty every where, and the height five cubits *of* fine twined linen, and their sockets *of* brass.

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