---
title: "Exodus 32 - Study King James Bible with calvins commentary on the bible"
description: "Read Exodus 32 with calvins commentary on the bible commentary. 1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, mak"
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[ Read](/kjv/exodus/32)[ Commentary](/study/exodus/32)[ Interlinear](/interlinear/exodus/32) Audio

 1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for *as for* this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

 2 And Aaron said unto them, Break off the golden earrings, which *are* in the ears of your wives, of your sons, and of your daughters, and bring *them* unto me.

 3 And all the people brake off the golden earrings which *were* in their ears, and brought *them* unto Aaron.

 4 And he received *them* at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These *be* thy gods, O Israel, which brought thee up out of the land of Egypt.

 5 And when Aaron saw *it*, he built an altar before it; and Aaron made proclamation, and said, To morrow *is* a feast to the LORD.

 6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

 7 ¶ And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted *themselves:*

 8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These *be* thy gods, O Israel, which have brought thee up out of the land of Egypt.

 9 And the LORD said unto Moses, I have seen this people, and, behold, it *is* a stiffnecked people:

 10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

 11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?*

 12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

 13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit *it* for ever.

 14 And the LORD repented of the evil which he thought to do unto his people.

 15 ¶ And Moses turned, and went down from the mount, and the two tables of the testimony *were* in his hand: the tables *were* written on both their sides; on the one side and on the other *were* they written.

 16 And the tables *were* the work of God, and the writing *was* the writing of God, graven upon the tables.

 17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, *There is* a noise of war in the camp.

 18 And he said, *It is* not the voice of *them that* shout for mastery, neither *is it* the voice of *them that* cry for being overcome: *but* the noise of *them that* sing do I hear.*

 19 ¶ And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.

 20 And he took the calf which they had made, and burnt *it* in the fire, and ground *it* to powder, and strawed *it* upon the water, and made the children of Israel drink *of it*.

 21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?

 22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they *are set* on mischief.

 23 For they said unto me, Make us gods, which shall go before us: for *as for* this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

 24 And I said unto them, Whosoever hath any gold, let them break *it* off. So they gave *it* me: then I cast it into the fire, and there came out this calf.

 25 ¶ And when Moses saw that the people *were* naked; (for Aaron had made them naked unto *their* shame among their enemies:)*

 26 Then Moses stood in the gate of the camp, and said, Who *is* on the LORD’s side? *let him come* unto me. And all the sons of Levi gathered themselves together unto him.

 27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, *and* go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

 28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

 29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.**

 30 ¶ And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.

 31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

 32 Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.

 33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

 34 Therefore now go, lead the people unto *the place* of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.

 35 And the LORD plagued the people, because they made the calf, which Aaron made.
 
[Exodus 31](/study/exodus/31) [Exodus 33](/study/exodus/33)

## Commentary

 To verse 1
 
**1***And when the people saw that Moses*. In this narrative we perceive the detestable impiety of the people, their worse than base ingratitude, and their monstrous madness, mixed with stupidity. For their sakes Moses had been carried up above the state of terrestrial life, that he might receive the injunctions of his mission, and that his authority might be beyond the reach of controversy. They perversely declare that they know not what has become of him, nay, they speak contemptuously of him as of a person unknown to them. It is for this that Stephen severely blames them, (324) This is that Moses (he says) whom your fathers rejected, though he was the minister of their salvation. ([Acts 7:35](/kjv/acts/7/35).) They confess that he had been their deliverer, yet they cannot tolerate his absence for a little time, nor are they affected with any reverence towards him, unless they have him before their eyes. Moreover, (325) although God offered Himself as if present with them by day and by night in the pillar of fire, and in the cloud, they still despised so illustrious and lively an image of His glory and power, and desire to have Him represented to them in the shape of a dead idol. For what could they mean by saying, “make us gods which shall go before us?” Could they not see the pillar of fire and the cloud? Was not God’s paternal solicitude abundantly conspicuous every day in the manna? Was he not near them in ways innumerable 

Yet, accounting as nothing all these true, and sure, and manifest tokens of God’s presence, they desire to have a figure which may satisfy their vanity. And this was the original source of idolatry, that men supposed that they could not otherwise possess God, unless by subjecting Him to their own imagination. Nothing, however, can be more preposterous; for since the minds of men and all their senses sink far below the loftiness of God, when they try to bring Him down to the measure of their own weak capacity, they travesty Him. In a word, whatever man’s reason conceives of Him is mere falsehood; and nevertheless, this depraved longing can hardly be repressed, so fiercely does it burst out. They are also influenced by pride and presumption, when they do not hesitate to drag down His glory as it were from heaven, and to subject it to earthly elements. We now understand what motive chiefly impelled the Israelites to this madness in demanding that a figure of God should be set before them, viz., because they measured Him by their own senses. Wonderful indeed was their stupidity, to desire that a God should be made by mortal men, as if he could be a god, or could deserve to be accounted such who obtains his divinity at the caprice of men. Still, it is not probable that they were so absurd as to desire a new god to be created for them; but they call “gods” by metonymy those outward images, by looking at which the superstitious imagine that God is near them. And this is evident from the fact, that not only the noun but the verb also is in the plural number; for although they were satisfied with one God, still they in a manner cut Him to pieces by their various representations of Him. Nevertheless, however they may deceive themselves under this or that pretext, they still desire to be creators of God. 

Those who suppose that *confusion* is implied by the word “delayed,” are, in my opinion, mistaken; for, although the word בשש, *boshesh*, with its third radical doubled, is derived from בוש, *bush*, which means *to be ashamed*, still it is clear from [Judges 5:28](/kjv/judges/5/28), that it is used simply for *to delay*, where it is said, in the address of the mother of Sisera, “Why (326) does his chariot delay (or defer) to come?” 

Hence we may understand that hypocrites so fear God as that religion vanishes from their hearts, unless there be some task-master (*exactor*) standing by them to keep them in the path of duty. They duly obeyed Moses and reverenced his person; but, because they were only influenced by his presence, as soon as they were deprived of it they ceased to fear God. Thus, whilst Joshua was alive, and the other holy Judges, they seemed to be faithful in the exercise of piety, but when *they* were dead, they straightway relapsed into disobedience. 

(324) It will be seen that *C*. does not give the actual words, but the sense of Stephen. 

(325) “Mais qui pis est;” but what is worse. — *Fr*. 

(326) “Why is his chariot so long in coming?” — *A*. *V*.

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