---
title: "Exodus 38 - Study King James Bible with calvins commentary on the bible"
description: "Read Exodus 38 with calvins commentary on the bible commentary. 1 And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and"
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---

[ Read](/kjv/exodus/38)[ Commentary](/study/exodus/38)[ Interlinear](/interlinear/exodus/38) Audio

 1 And he made the altar of burnt offering *of* shittim wood: five cubits *was* the length thereof, and five cubits the breadth thereof; *it was* foursquare; and three cubits the height thereof.

 2 And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.

 3 And he made all the vessels of the altar, the pots, and the shovels, and the basons, *and* the fleshhooks, and the firepans: all the vessels thereof made he *of* brass.

 4 And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it.

 5 And he cast four rings for the four ends of the grate of brass, *to be* places for the staves.

 6 And he made the staves *of* shittim wood, and overlaid them with brass.

 7 And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.

 8 ¶ And he made the laver *of* brass, and the foot of it *of* brass, of the lookingglasses of *the women* assembling, which assembled *at* the door of the tabernacle of the congregation.**

 9 ¶ And he made the court: on the south side southward the hangings of the court *were of* fine twined linen, an hundred cubits:

 10 Their pillars *were* twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets *were of* silver.

 11 And for the north side *the hangings were* an hundred cubits, their pillars *were* twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets *of* silver.

 12 And for the west side *were* hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets *of* silver.

 13 And for the east side eastward fifty cubits.

 14 The hangings of the one side *of the gate were* fifteen cubits; their pillars three, and their sockets three.

 15 And for the other side of the court gate, on this hand and that hand, *were* hangings of fifteen cubits; their pillars three, and their sockets three.

 16 All the hangings of the court round about *were* of fine twined linen.

 17 And the sockets for the pillars *were of* brass; the hooks of the pillars and their fillets *of* silver; and the overlaying of their chapiters *of* silver; and all the pillars of the court *were* filleted with silver.

 18 And the hanging for the gate of the court *was* needlework, *of* blue, and purple, and scarlet, and fine twined linen: and twenty cubits *was* the length, and the height in the breadth *was* five cubits, answerable to the hangings of the court.

 19 And their pillars *were* four, and their sockets *of* brass four; their hooks *of* silver, and the overlaying of their chapiters and their fillets *of* silver.

 20 And all the pins of the tabernacle, and of the court round about, *were of* brass.

 21 ¶ This is the sum of the tabernacle, *even* of the tabernacle of testimony, as it was counted, according to the commandment of Moses, *for* the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

 22 And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.

 23 And with him *was* Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

 24 All the gold that was occupied for the work in all the work of the holy *place*, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

 25 And the silver of them that were numbered of the congregation *was* an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:

 26 A bekah for every man, *that is*, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty *men*.*

 27 And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.

 28 And of the thousand seven hundred seventy and five *shekels* he made hooks for the pillars, and overlaid their chapiters, and filleted them.

 29 And the brass of the offering *was* seventy talents, and two thousand and four hundred shekels.

 30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,

 31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.
 
[Exodus 37](/study/exodus/37) [Exodus 39](/study/exodus/39)

## Commentary

 To verse 1
 
**1.***And he made the altar of burnt-offering*. The purport of this chapter is the same as that of the last, except that the order of some parts of it is transposed, though not a word is changed. He begins with the altar of burnt-offering, which he states to have been made of the materials and the form prescribed by God, in order that the people might there offer with surer confidence their sacrifices for the expiation of sin, and for thanksgiving. One thing which had not been mentioned before, is here added respecting the laver of brass, or cauldron ( *concha*,) from whence they took the water of sprinkling for expiation, viz., that this laver was ornamented with the mirrors of the women. Some explain this, (298) that the vessel was so bright that it might be easily discovered on every side whether there was any scandalous, or wanton, or indelicate act committed; for we know that impure and ungodly men sometimes conceal their iniquities under the cover of religion, even as it; is written that the women who frequented the tabernacle for religious exercises were defiled by the sons of Eli, the priests. ( [1 Samuel 2:22](/kjv/1-samuel/2/22).) But there is another conjecture equally probable, that these mirrors were dedicated by holy women for the ornament of the Temple, and for sacred purposes; for, whereas women are only too much given to outward adornment and finery, they have been always very fond of mirrors, both for the purpose of painting their cheeks and arranging their hair, so that not a single hair should be out of place. Isaiah, therefore, ( [Isaiah 3:23](/kjv/isaiah/3/23),) enumerates mirrors amongst the luxuries (299) of the female world. Some, then, think that women, being devoted to God’s service, laid aside this vanity, and consecrated their mirrors in testimony of their repentance. It might, however, have been that, amongst the other gifts before spoken of, they offered mirrors also, which were mounted as embossments in this brasen laver. Others suppose that they were carvings, by which the portraits of females were depicted, as if seen in mirrors. The simple notion is most approved by me, that they were votive offerings, wherewith pious women had desired to decorate the sanctuary, and that they had been applied to this use by the advice of the artificers; for he does not speak generally of all the women, but of those who *warred* or *assembled by troops* at the door of the tabernacle; for translators (300) variously explain this word צבא, *tzaba*, both in this passage and that from Samuel which I have just quoted. It is also applied to the Levites, who are said (301) “to war the warfare” of the sanctuary, whilst performing their appointed work. ( [Numbers 4:3](/kjv/numbers/4/3).) Indeed this metaphor is by no means unsuitable to watchings and long-continued prayers. The sum is, that the laver was cast of their materials, or, as I rather suppose, embossed with these mirrors, in order that it might be more splendid. 

(298) All the difficulties connected with this matter are set at rest by our increased acquaintance with Egyptian Antiquities. *C*. , and almost all the earlier commentators, were evidently possessed with the idea that the mirrors of the women were literally *looking-glasses*; and hence arose the various solutions which are here given, and others which might be added. Sir G. Wilkinson, in his “Popular Account of the Ancient Egyptians,” tells us; — “One of the principal objects of the toilet was the mirror. It was of mixed metal, chiefly copper, most carefully wrought and highly polished; and so admirably did the Egyptians succeed in the composition of metals, that this substitute for our modern looking-glass was susceptible of a lustre which has even been partially revived at the present day, in some of those discovered at Thebes, though buried in the earth for many centuries. The same kind of metal-mirror was used by the Israelites, who doubtless brought them from Egypt.” — Vol. 2, p. 346. 

(299) “Entre les bagages superflus des femmes.” — *Fr*. 

(300) *C*. here affords the reader a curious proof that he composed this note with *S M*. under his eye, by employing Munster’s word *labrum* for the Hebrew כיור, which he had previously rendered *concha* in his own text. But whilst *S M* had translated צבאת אשר צבאו, ( *mulierum*) *militantium*, *quae militabant*, *C*. had the sagacity to drop the metaphor, and render the words *convenientium*, *quae conveniebant* צבא, says Professor Robertson, to assemble for worship, or for war. *Clav Pentat in loco*. — *W* 

(301) [Numbers 4:3](/kjv/numbers/4/3), “All that enter into the host.” — *A*. *V*. [Numbers 8:24](/kjv/numbers/8/24), “They shall go in to wait upon the service,” margin, “Heb., to war the warfare of the tabernacle.” — *A*. *V*.

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