--- title: "Ezekiel 11 - Study King James Bible with calvins commentary on the bible" description: "Read Ezekiel 11 with calvins commentary on the bible commentary. 1 Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’s house, which looketh eastward: and behold at the door of the gate five" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/ezekiel/11" --- [ Read](/kjv/ezekiel/11)[ Commentary](/study/ezekiel/11)[ Interlinear](/interlinear/ezekiel/11) Audio 1 Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’s house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people. 2 Then said he unto me, Son of man, these *are* the men that devise mischief, and give wicked counsel in this city: 3 Which say, *It is* not near; let us build houses: this *city is* the caldron, and we *be* the flesh.* 4 ¶ Therefore prophesy against them, prophesy, O son of man. 5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, *every one of* them. 6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. 7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they *are* the flesh, and this *city is* the caldron: but I will bring you forth out of the midst of it. 8 Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD. 9 And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. 10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I *am* the LORD. 11 This *city* shall not be your caldron, neither shall ye be the flesh in the midst thereof; *but* I will judge you in the border of Israel: 12 And ye shall know that I *am* the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that *are* round about you.* 13 ¶ And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel? 14 Again the word of the LORD came unto me, saying, 15 Son of man, thy brethren, *even* thy brethren, the men of thy kindred, and all the house of Israel wholly, *are* they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession. 16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come. 17 Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel. 18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence. 19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: 20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God. 21 But *as for them* whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD. 22 ¶ Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel *was* over them above. 23 And the glory of the LORD went up from the midst of the city, and stood upon the mountain which *is* on the east side of the city. 24 ¶ Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me. 25 Then I spake unto them of the captivity all the things that the LORD had shewed me. [Ezekiel 10](/study/ezekiel/10) [Ezekiel 12](/study/ezekiel/12) ## Commentary To verse 1 Here the Prophet admonishes the people that perverse leaders would be the cause of their destruction. For if the blind lead the blind both will fall into the ditch ([Matthew 15:14](/kjv/matthew/15/14); [Luke 6:39](/kjv/luke/6/39).) Since, therefore, the elders of the city were such wicked apostates, they drew with them the whole body of the people into the same ruin. Now, therefore, the Prophet shows that the state of the city was so corrupt that no hope of pardon remained, since those who ought to be the eyes of the whole people were involved in darkness. But he names the *five and twenty seniors* Whence it is probable, that this number was chosen in the midst of confusion, or that a definite number is put for an indefinite; and I rather embrace this second view. Whatever it is, it implies that those who held the reins of government were impious despisers of God, and hence it is not surprising that impiety and defection from God and his law had begun to increase among the whole people. But we must remark the Prophet’s intention. For common soldiers are accustomed to consider their commanders as a shield, as we this day see in the Papacy. For this is their last refuge, since they think themselves guilty of no fault when they obey their holy Mother Church. Such also formerly was the obstinacy of the people. Lastly, men always throw off all blame from themselves, under pretense of error or ignorance. Hence the Prophet now shows that the city was not free from God’s wrath, since it was corrupted by its leaders and rulers; nay, that this was a cause of its destruction, since the people were too easily led astray by perverse examples. Meanwhile, we must notice the Prophet’s freedom, because he here fearlessly attacks the most noble princes. He was, indeed, out of danger, because he was an exile: but it seems that he was at Jerusalem when he uttered this prophecy. He shows, therefore, his strength of mind, since he does not spare the nobles. Hence this useful doctrine is collected, that those who excel in reputation and rank are not free from blame if they conduct themselves wickedly, as we see happens in the Papacy. For, as to the Pope himself, it is in his power to condemn the whole world, while he exempts himself from all blame. And as to the Bishops, now twenty or thirty witnesses are required, and afterwards even seventy: hence one of those horned beasts could not be convinced, unless the whole people should rise up: so also it was formerly. But here the Prophet shows, that however eminent are those who are endued with power over the people, yet they are not sacred nor absolved from all law by any peculiar privilege, since God freely judges them by his Spirit, and reproves them by his Prophets. Lastly, if we wish to discharge our duty rightly, especially when it consists of the office of teaching, we should avoid all respect of persons, for those who boast that they excel others are yet subject to the censures of God. 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