---
title: "Galatians 2 - Study King James Bible with calvins commentary on the bible"
description: "Read Galatians 2 with calvins commentary on the bible commentary. 1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/2"
---

[ Read](/kjv/galatians/2)[ Commentary](/study/galatians/2)[ Interlinear](/interlinear/galatians/2) Audio

 1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with *me* also.

 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

 6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed *to be somewhat* in conference added nothing to me:

 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as *the gospel* of the circumcision *was* unto Peter;

 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

 9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we *should go* unto the heathen, and they unto the circumcision.

 10 Only *they would* that we should remember the poor; the same which I also was forward to do.

 11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before *them* all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

 15 We *who are* Jews by nature, and not sinners of the Gentiles,

 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, *is* therefore Christ the minister of sin? God forbid.

 18 For if I build again the things which I destroyed, I make myself a transgressor.

 19 For I through the law am dead to the law, that I might live unto God.

 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

 21 I do not frustrate the grace of God: for if righteousness *come* by the law, then Christ is dead in vain.
 
[Galatians 1](/study/galatians/1) [Galatians 3](/study/galatians/3)

## Commentary

 To verse 1
 
**1.***Fourteen years after.* This cannot with certainty be affirmed to be the same journey mentioned by Luke. ([Acts 15:2](/kjv/acts/15/2).) The connection of the history leads us rather to an opposite conclusion. We find that Paul performed four journeys to Jerusalem. Of the first we have already spoken. The second took place when, in company with Barnabas, he brought the charitable contributions of the Greek and Asiatic Churches. ([Acts 15:25](/kjv/acts/15/25).) My belief that this second journey is referred to in the present passage rests on various grounds. On any other supposition, the statements of Paul and Luke cannot be reconciled. Besides, there is ground for conjecturing that the rebuke was administered to Peter at Antioch while Paul was residing there. Now, this happened before he was sent to Jerusalem by the Churches to settle the dispute which had arisen about ceremonial observances. ([Acts 15:2](/kjv/acts/15/2).) It is not reasonable to suppose that Peter would have used such dissimulation, if that controversy had been settled and the decree of the Apostles published. But Paul writes that he came to Jerusalem, and afterwards adds that he had rebuked Peter for an act of dissimulation, an act which Peter certainly would not have committed except in matters that were doubtful. (38) 

Besides, he would scarcely have alluded, at any time, to that journey (39) undertaken with the consent of all the believers, without mentioning the occasion of it, and the memorable decision which was passed. It is not even certain at what time the Epistle was written, only that the Greeks conjecture that it was sent from Rome, and the Latins from Ephesus. For my own part, I think that it was written, not only before Paul had seen Rome, but before that consultation had been held, and the decision of the Apostles given about ceremonial observances. While his opponents were falsely pleading the name of the apostles, and earnestly striving to ruin the reputation of Paul, what carelessness would it have angered in him to pass by the decree universally circulated among them, which struck at those very persons! (40) Undoubtedly, this one word would have shut their mouth: “You bring against me the authority of the apostles, but who does not know their decision? and therefore I hold you convicted of unblushing falsehood. In their name, you oblige the Gentiles to keep the law, but I appeal to their own writing, which sets the consciences of men at liberty.” 

We may likewise observe, that, in the commencement of the Epistle, he reproved the Galatians for having so soon revolted from the gospel which had been delivered to them. But we may readily conclude, that, after they had been brought to believe the gospel, some time must have elapsed before that dispute about the ceremonial law arose. I consider, therefore, that the fourteen years are to be reckoned, not from one journey to another, but from Paul’s conversion. The space of time between the two journeys was eleven years. 

(38) “Sinon les choses estant douteuses et non resolues encore.” “Except in matters that were doubtful and not yet settled.” 

(39) “Ce voyage-la qui est escrit au quinzieme chapitre “ “That journey which is recorded in the fifteenth chapter” (of the Acts of the Apostles.) 

(40) “De la quelle il eust au assez pour les vaincre du tout.” “Which would have been sufficient for gaining a complete victory over them.”

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