--- title: "Galatians 3 - Study King James Bible with calvins commentary on the bible" description: "Read Galatians 3 with calvins commentary on the bible commentary. 1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3" --- [ Read](/kjv/galatians/3)[ Commentary](/study/galatians/3)[ Interlinear](/interlinear/galatians/3) Audio 1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? 2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4 Have ye suffered so many things in vain? if *it be* yet in vain. 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, *doeth he it* by the works of the law, or by the hearing of faith? 6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, *saying*, In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law are under the curse: for it is written, Cursed *is* every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the sight of God, *it is* evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed *is* every one that hangeth on a tree: 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men; Though *it be* but a man’s covenant, yet *if it be* confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, *that* the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. 18 For if the inheritance *be* of the law, *it is* no more of promise: but God gave *it* to Abraham by promise. 19 Wherefore then *serveth* the law? It was added because of transgressions, till the seed should come to whom the promise was made; *and it was* ordained by angels in the hand of a mediator. 20 Now a mediator is not *a mediator* of one, but God is one. 21 *Is* the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24 Wherefore the law was our schoolmaster *to bring us* unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye *be* Christ’s, then are ye Abraham’s seed, and heirs according to the promise. [Galatians 2](/study/galatians/2) [Galatians 4](/study/galatians/4) ## Commentary To verse 1 **1.***O foolish Galatians*. An expostulation is here interwoven — I should rather say, inserted — amidst his doctrinal statements. Some will wonder that he did not delay it to the close of the Epistle, but the very serious nature of the errors which he has brought forward unquestionably roused him to a burst of passion. When we hear that the Son of God, with all his benefits, is rejected, that his death is esteemed as nothing, what pious mind would not break out into indignation? He therefore declares that those who allowed themselves to be involved in so heinous a crime must have beenἀνόητοι, that is, “disordered in mind.” He accuses them not only of having suffered themselves to be deceived, but of having been carried away by some sort of magical enchantment, (54) which is a still more serious charge. He insinuates that their fall partook more of madness than of folly. Some think that Paul refers to the temper of the nation, that, being sprung from barbarians, it was more difficult to train them; but I rather think that he refers to the subject itself. It looks like something supernatural, that, after enjoying the gospel in such clearness, they should be affected by the delusions of Satan. He does not merely say that they were “bewitched” and “disordered in mind,” because they did not obey the truth; but because, after having received instruction so clear, so full, so tender, and so powerful, they immediately fell away. Erasmus has chosen to interpret the words, “that ye should not *believe* the truth.” I am not quite prepared to set aside that rendering, but would prefer the word *obey*, because Paul does not charge them with having, from the outset, rejected the gospel, but with not having persevered in obedience. *Before whose eyes*. This is intended, as I have already hinted, to express an aggravation; for, the better opportunities they had of knowing Christ, the more heinous was the criminality of forsaking him. Such, he tells them, was the clearness of his doctrine, that it was not naked doctrine, but the express, living image of Christ. (55) They had known Christ in such a manner, that they might be almost said to have seen him. *Jesus Christ hath been evidently set forth*. Augustine’s interpretation of the wordπροεγράφη, (“hath been set forth,”) is harsh, and inconsistent with Paul’s design. He makes it to signify that Christ was to be thrust out from possession. Others propose a different phrase, (*proscriptus*,) which, if used in the sense of “openly proclaimed,” would not be inapplicable. The Greeks, accordingly, borrow from this verb the wordπρογράμματα, to denote boards on which property intended to be sold was published, so as to be exposed to the view of all. But the participle, *painted*, is less ambiguous, and, in my own opinion, is exceedingly appropriate. To shew how energetic his preaching was, Paul first compares it to a picture, which exhibited to them, in a lively manner, the image of Christ. But, not satisfied with this comparison, he adds, *Christ hath been crucified among you,* intimating that the actual sight of Christ’s death could not have affected them more powerfully than his own preaching. The view given by some, that the Galatians had “crucified to themselves ([Hebrews 6:6](/kjv/hebrews/6/6)) the Son of God afresh, and put him to an open shame;” that they had withdrawn from the purity of the gospel; or, at least, had lent their ear, and given their confidence, to impostors who crucified him, — appears to me overstrained. The meaning therefore is, that Paul’s doctrine had instructed them concerning Christ in such a manner as if he had been exhibited to them in a picture, nay, “crucified among them.” Such a representation could not have been made by any eloquence, or by “enticing words of man’s wisdom,” ([1 Corinthians 2:4](/kjv/1-corinthians/2/4),) had it not been accompanied by that power of the Spirit, of which Paul has treated largely in both the Epistles to the Corinthians. Let those who would discharge aright the ministry of the gospel learn, not merely to speak and declaim, but to penetrate into the consciences of men, to make them see Christ crucified, and feel the shedding of his blood. (56) When the Church has painters such as these, she no longer needs the dead images of wood and stone, she no longer requires pictures; both of which, unquestionably, were first admitted to Christian temples when the pastors had become dumb and been converted into mere idols, or when they uttered a few words from the pulpit in such a cold and careless manner, that the power and efficacy of the ministry were utterly extinguished. (54) “Βασκαίνειν, ‘to enchant, to fascinate, to delude by magical charms,’ — -rather an uncommon word, ἃπαξ λεγόμενον in the New Testament. It may amuse to notice the etumon of the word. Some grammarians have strangely thought it derived from φάεσι καίνειν, ‘to kill with the eyes.’ Its true etymology obviously is, βάω, βάσκω, βασκάω βασκαίνω. βάσκω (equivalent to φάσκω,), ‘to say, to speak,’ comes, in the form βασκαίνω, to signify κακολογεῖν, ‘to calumniate,’ then ‘to deceive,’ then ‘to deceive by magical arts.’” — Brown. (55) Καὶ μὴν οὐκ ἐν τὣΓαλατῶν χώρᾳ ἀλλ ᾿ ἐν ̔ιεροσολύμοις ἐσταυρώθν. Πῶς οὖν φησιν, ἐν ὑμῖν; Τὢς πίστεως δεικνὺς τὴν ἰσχυν καὶ τὰ πόρ᾿ῥωθεν δυναμένης ὁρᾷν. Καὶ οὐκ εἶπεν, ἐσταυρώθη ἀλλὰ προεγράθη ἐσταυρωμένος δηλῶν ὅτι τοῖς τὢς πίστεως ὀφθαλμοῖς ἀκριβέστερον ἐθεώρησαν τῶν παρόντων ἐνίων καὶ τὰ γινόμενα θεωμένων “Yet it was not in the country of the Galatians, but in Jerusalem, that he was crucified. How, then, does he say, ‘Among you?’ To demonstrate the power of faith, which is able to see even distant objects, And he does not say, ‘Was crucified,’ but ‘Was painted crucified,’ shewing that by the eyes of faith they beheld more distinctly than some who were present and saw the transactions.” — Chrysostom. (56) “Display the sufferings of Christ like one who was an eye-witness of those sufferings, and hold up the blood, the precious blood of atonement, as issuing warm from the cross.” — Robert Hall. ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","contentUrl":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","width":672,"height":448,"caption":"Real Bible Believers"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3#webpage","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3","name":"Galatians 3 - Study King James Bible with calvins commentary on the bible","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3#primaryimage"},"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Read Galatians 3 with calvins commentary on the bible commentary. 1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified","breadcrumb":{"@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study","url":"https://realbiblebelievers.com/study","name":"Study Bible"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible","name":"calvins commentary on the bible"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians","name":"Galatians"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3","url":"https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/galatians/3","name":"3"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]} ```