---
title: "Genesis 21 - Study King James Bible with calvins commentary on the bible"
description: "Read Genesis 21 with calvins commentary on the bible commentary. 1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. 2 For Sarah conceived, and bare Abraham a son in his old age, a"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/genesis/21"
---

[ Read](/kjv/genesis/21)[ Commentary](/study/genesis/21)[ Interlinear](/interlinear/genesis/21) Audio

 1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.

 2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.

 3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.

 4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.

 5 And Abraham was an hundred years old, when his son Isaac was born unto him.

 6 ¶ And Sarah said, God hath made me to laugh, *so that* all that hear will laugh with me.

 7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born *him* a son in his old age.

 8 And the child grew, and was weaned: and Abraham made a great feast the *same* day that Isaac was weaned.

 9 ¶ And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.

 10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, *even* with Isaac.

 11 And the thing was very grievous in Abraham’s sight because of his son.

 12 ¶ And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

 13 And also of the son of the bondwoman will I make a nation, because he *is* thy seed.

 14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave *it* unto Hagar, putting *it* on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.

 15 And the water was spent in the bottle, and she cast the child under one of the shrubs.

 16 And she went, and sat her down over against *him* a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against *him*, and lift up her voice, and wept.

 17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he *is*.

 18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

 19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

 20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.

 21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.

 22 ¶ And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God *is* with thee in all that thou doest:

 23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son’s son: *but* according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.*

 24 And Abraham said, I will swear.

 25 And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.

 26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I *of it*, but to day.

 27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.

 28 And Abraham set seven ewe lambs of the flock by themselves.

 29 And Abimelech said unto Abraham, What *mean* these seven ewe lambs which thou hast set by themselves?

 30 And he said, For *these* seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.

 31 Wherefore he called that place Beer-sheba; because there they sware both of them.*

 32 Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.

 33 ¶ And *Abraham* planted a grove in Beer-sheba, and called there on the name of the LORD, the everlasting God.*

 34 And Abraham sojourned in the Philistines’ land many days.
 
[Genesis 20](/study/genesis/20) [Genesis 22](/study/genesis/22)

## Commentary

 To verse 1
 
**1.***And the Lord visited Sarah*. In this chapters not only is the nativity of Isaac related, but because, in his very birth, God has set before us a lively picture of his Church, Moses also gives a particular account of this matter. And first, he says that God visited Sarah, as he had promised. Because all offspring, flows from the kindness of God, as it is in the psalm, 

‘The fruit of the womb is the gift of God;’ ([Psalms 127:3](/kjv/psalms/127/3);) 

therefore the Lord is said, not without reason, to visit those, to whom he gives children. For although the foetus seems to be produced naturally, each from its own kind; there is yet no fecundity in animals, except so far as the Lord puts forth his own power, to fulfill what he has said, Increase and multiply. But in the propagation of the human race, his special benediction is conspicuous; and, therefore, the birth of every child is rightly deemed the effect of divine visitation. But Moses, in this place, looks higher, forasmuch as Isaac was born out of the accustomed course of nature. (433) Therefore Moses here commends that secret and unwonted power of God, which is superior to the law of nature; and not improperly, since it is of great consequence for us to know that the gratuitous kindness of God reigned, as well in the origin, as in the progress of the Church; and that the sons of God were not otherwise born, than from his mere mercy. And this is the reason why he did not make Abraham a father, till his body was nearly withered. It is also to be noticed, that Moses declares the visitation which he mentions, to be founded upon promise; ‘Jehovah visited Sarah, as he had promised.’ In these words he annexes the effect to its cause, in order that the special grace of God, of which an example is given in the birth of Isaac, might be the more perceptible. If he had barely said, that the Lord had respect unto Sarah, when she brought forth a son; some other cause might have been sought for. None, however, can doubt, that the promise, by which Isaac had been granted to his father Abraham, was gratuitous; since the child was the fruit of that adoption, which can be ascribed to nothing but the mere grace of God. Therefore, whoever wishes rightly and prudently to reflect upon the work of God, in the birth of Isaac, must necessarily begin with the promise. There is also great emphasis in the repetition, “The Lord did unto Sarah as he had spoken.” For he thus retains his readers, as by laying his hand upon them, that they may pause in the consideration of so great a miracle. Meanwhile, Moses commends the faithfulness of God; as if he had said he never feeds men with empty promises, nor is he less true in granting what he has promised, than he is liberal, and willing, in making the promise. 

(433) Calvin here adds, “Nam communis gignendi ratio, et vis illa quam Dominus hominibus indidit, in Abraham et ejus uxore cessaverat.”

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