---
title: "Genesis 23 - Study King James Bible with calvins commentary on the bible"
description: "Read Genesis 23 with calvins commentary on the bible commentary. 1 And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah. 2 And Sarah died in Kirjath-arba; the same is Hebron"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/genesis/23"
---

[ Read](/kjv/genesis/23)[ Commentary](/study/genesis/23)[ Interlinear](/interlinear/genesis/23) Audio

 1 And Sarah was an hundred and seven and twenty years old: *these were* the years of the life of Sarah.

 2 And Sarah died in Kirjath-arba; the same *is* Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.

 3 ¶ And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,

 4 I *am* a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

 5 And the children of Heth answered Abraham, saying unto him,

 6 Hear us, my lord: thou *art* a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.*

 7 And Abraham stood up, and bowed himself to the people of the land, *even* to the children of Heth.

 8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,

 9 That he may give me the cave of Machpelah, which he hath, which *is* in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.*

 10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, *even* of all that went in at the gate of his city, saying,*

 11 Nay, my lord, hear me: the field give I thee, and the cave that *is* therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

 12 And Abraham bowed down himself before the people of the land.

 13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou *wilt give it*, I pray thee, hear me: I will give thee money for the field; take *it* of me, and I will bury my dead there.

 14 And Ephron answered Abraham, saying unto him,

 15 My lord, hearken unto me: the land *is worth* four hundred shekels of silver; what *is* that betwixt me and thee? bury therefore thy dead.

 16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current *money* with the merchant.

 17 ¶ And the field of Ephron, which *was* in Machpelah, which *was* before Mamre, the field, and the cave which *was* therein, and all the trees that *were* in the field, that *were* in all the borders round about, were made sure

 18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.

 19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same *is* Hebron in the land of Canaan.

 20 And the field, and the cave that *is* therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
 
[Genesis 22](/study/genesis/22) [Genesis 24](/study/genesis/24)

## Commentary

 To verse 1
 
**1.***And Sarah was an hundred and seven and twenty years old* (450) It is remarkable that Moses, who relates the death of Sarah in a single word, uses so many in describing her burial: but we shall soon see that the latter record is not superfluous. Why he so briefly alludes to her death, I know not, except that he leaves more to be reflected upon by his readers than he expresses. The holy fathers saw that they in common with reprobates, were subject to death. Nevertheless, they were not deterred, While painfully leading a life full of suffering, from advancing with intrepidity towards the goal. Whence it follows, that they, being animated by the hope of a better life, did not give way to fatigue. Moses says that Sarah lived a hundred and twenty-seven years, and since he repeats the word *years* after each of the numbers, the Jews feign that this was done because she had been as beautiful in her hundredth, as in her twentieth year, and as modest in the flower of her age, as when she was seven years old. This is their custom; while they wish to prove themselves skillful in doing honor to their nations they invent frivolous trifles, which betray a shameful ignorance: as, for instance, in this place, who would not say that they were entirely ignorant of their own languages in which this kind of repetition is most usual? The discussion of others also, on the word חים, (*lives*,) is without solidity. The reason why the Hebrews use the word *lives* in the plural number, for *life*, cannot be better explained, as it appears to me, than the reason why the Latins express some things which are singular in plural forms. (451) I know that the life of men is manifold, because, beyond merely vegetative life, and beyond the sense which they have in common with brute animals, they are also endued with mind and intelligence. This reasoning, therefore, is plausible without being solid. There is more color of truth in the opinion of those who think that the various events of human life are signified; which life, since it has nothing stable, but is agitated by perpetual vicissitudes, is rightly divided into many lives. I am, however, contented to refer simply to the idiom of the language; the reason of which is not always to be curiously investigated. 

(450) Literally, “The lives of Sarah were a hundred years, and twenty years, and seven years.” 

(451) “Quam quod Latini quadrigas dicant non quadrigam.”

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