---
title: "Genesis 33 - Study King James Bible with calvins commentary on the bible"
description: "Read Genesis 33 with calvins commentary on the bible commentary. 1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel,"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/genesis/33"
---

[ Read](/kjv/genesis/33)[ Commentary](/study/genesis/33)[ Interlinear](/interlinear/genesis/33) Audio

 1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.

 2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.

 3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.

 4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

 5 And he lifted up his eyes, and saw the women and the children; and said, Who *are* those with thee? And he said, The children which God hath graciously given thy servant.*

 6 Then the handmaidens came near, they and their children, and they bowed themselves.

 7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.

 8 And he said, What *meanest* thou by all this drove which I met? And he said, *These are* to find grace in the sight of my lord.*

 9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.*

 10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

 11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took *it*.*

 12 And he said, Let us take our journey, and let us go, and I will go before thee.

 13 And he said unto him, My lord knoweth that the children *are* tender, and the flocks and herds with young *are* with me: and if men should overdrive them one day, all the flock will die.

 14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.*

 15 And Esau said, Let me now leave with thee *some* of the folk that *are* with me. And he said, What needeth it? let me find grace in the sight of my lord.**

 16 ¶ So Esau returned that day on his way unto Seir.

 17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.*

 18 ¶ And Jacob came to Shalem, a city of Shechem, which *is* in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city.*

 19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem’s father, for an hundred pieces of money.**

 20 And he erected there an altar, and called it El-elohe-Israel.*
 
[Genesis 32](/study/genesis/32) [Genesis 34](/study/genesis/34)

## Commentary

 To verse 1
 
**1.***And Jacob lifted up his eyes*. We have said how greatly Jacob feared for himself from his brother; but now when Esau himself approaches, his terror is not only renewed, but increased. For although he goes forth like a courageous and spirited combatant to this contest, he is still not exempt from a sense of danger; whence it follows, that he is not free, either from anxiety or fear. For his cruel brother had still the same cause of hatred against him as before. And it was not probable, that, after he had left his father’s house, and had been living as he pleased, he had become more mild. Therefore, as in a doubtful affair, and one of great danger, Jacob placed his wives and children in the order described; that, if Esau should attempt anything hostile, the whole seed might not perish, but part might have time for flight. The only thing which appears to be done by him out of order is, that he prefers Rachel and her son Joseph to all the rest; whereas the substance of the benediction is really in Judah. But his excuse in reference to Judah is, that the oracle had not yet been revealed; nor, in fact, was made known till shortly before his death, in order that he might become at once its witness and its herald. Meanwhile, it is not to be denied, that he was excessively indulgent to Rachel. It is, indeed, a proof of distinguished courage, that, from a desire to preserve a part of his seed, he precedes his companies, and offers himself as a victim, if necessity demanded it. For there is no doubt that the promise of God was his authority and his guide in this design; nor would he have been able, unless sustained by the contident expectation of celestial life, thus bravely to meet death. It happens, indeed, sometimes, that a father, regardless of himself, will expose his life to danger for his children: but holy Jacob’s reason was different; for the promise of God was so deeply fixed in his mind, that he, disregarding the earth, looked up towards heaven. But while he follows the word of God, yet by the affection of the flesh, he is slightly drawn aside from the right way. For the faith of the holy fathers was not so pure, in all respects, but that they were liable to swerve to one side or the other. Nevertheless, the Spirit always so far prevailed, that the infirmity of the flesh might not divert them from their aim, but that they might hold on their course. So much the more ought every one of us to be suspicious of himself, lest he should deem himself perfectly pure, because he intends to act rightly; for the flesh ever mingles itself with our holy purpose, and many faults and corruptions steal in upon us. But God deals kindly with us, and does not impute faults of this kind to us.

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