---
title: "Genesis 39 - Study King James Bible with calvins commentary on the bible"
description: "Read Genesis 39 with calvins commentary on the bible commentary. 1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/genesis/39"
---

[ Read](/kjv/genesis/39)[ Commentary](/study/genesis/39)[ Interlinear](/interlinear/genesis/39) Audio

 1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.

 2 And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

 3 And his master saw that the LORD *was* with him, and that the LORD made all that he did to prosper in his hand.

 4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all *that* he had he put into his hand.

 5 And it came to pass from the time *that* he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

 6 And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was *a* goodly *person*, and well favoured.

 7 ¶ And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.

 8 But he refused, and said unto his master’s wife, Behold, my master wotteth not what *is* with me in the house, and he hath committed all that he hath to my hand;

 9 *There is* none greater in this house than I; neither hath he kept back any thing from me but thee, because thou *art* his wife: how then can I do this great wickedness, and sin against God?

 10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, *or* to be with her.

 11 And it came to pass about this time, that *Joseph* went into the house to do his business; and *there was* none of the men of the house there within.

 12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.

 13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,

 14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:*

 15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.

 16 And she laid up his garment by her, until his lord came home.

 17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:

 18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.

 19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.

 20 And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners *were* bound: and he was there in the prison.

 21 ¶ But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.*

 22 And the keeper of the prison committed to Joseph’s hand all the prisoners that *were* in the prison; and whatsoever they did there, he was the doer *of it*.

 23 The keeper of the prison looked not to any thing *that was* under his hand; because the LORD was with him, and *that* which he did, the LORD made *it* to prosper.
 
[Genesis 38](/study/genesis/38) [Genesis 40](/study/genesis/40)

## Commentary

 To verse 1
 
**1.***And Joseph was brought down*. For the purpose of connecting it with the remaining part of the history, Moses repeats what he had briefly touched upon, that Joseph had been sold to Potiphar the Egyptian: he then subjoins that God was with Joseph, so that he prospered in all things. For although it often happens that all things proceed with wicked men according to their wish, whom God nevertheless does not bless with his favor; still the sentiment is true and the expression of it proper, that it is never well with men, except so far as the Lord shows himself to be gracious to them. For he vouchsafes his blessing, for a time, even to reprobates, with whom he is justly angry, in order that he may gently invite and even allure them to repentance; and may render them more inexcusable, if they remain obstinate; meanwhile, he curses their felicity. Therefore, while they think they have reached the height of fortune, their prosperity, in which they delighted themselves, is turned into ruin. Now whensoever God deprives men of his blessing, whether they be strangers or of his own household, they must necessarily decline; because no good flows except from Him as the fountain. The world indeed forms for itself a goddess of fortune, who whirls round the affairs of men; or each man adores his own industry; but Scripture draws us away from this depraved imagination, and declares that adversity is a sign of God’s absence, but prosperity, a sign of his presence. However, there is not the least doubt that the peculiar and extraordinary favor of God appeared towards Joseph, so that he was plainly known to be blessed by God. Moses immediately afterwards adds, *that Joseph was in the house of his master*, to teach us that he was not at once elevated to an honorable condition. There was nothing more desirable than liberty; but he is reckoned among the slaves, and lives precariously, holding his life itself subject to the will of his master. Let us then learn, even amidst our sufferings, to perceive the grace of God; and let it suffice us, when anything severe is to be endured, to have our cup mingled with some portion of sweetness, lest we should be ungrateful to God, who, in this manner, declares that he is present with us.

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