---
title: "Genesis 40 - Study King James Bible with calvins commentary on the bible"
description: "Read Genesis 40 with calvins commentary on the bible commentary. 1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt. 2 And Pharaoh was"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/genesis/40"
---

[ Read](/kjv/genesis/40)[ Commentary](/study/genesis/40)[ Interlinear](/interlinear/genesis/40) Audio

 1 And it came to pass after these things, *that* the butler of the king of Egypt and *his* baker had offended their lord the king of Egypt.

 2 And Pharaoh was wroth against two *of* his officers, against the chief of the butlers, and against the chief of the bakers.

 3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph *was* bound.

 4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

 5 ¶ And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which *were* bound in the prison.

 6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they *were* sad.

 7 And he asked Pharaoh’s officers that *were* with him in the ward of his lord’s house, saying, Wherefore look ye *so* sadly to day?*

 8 And they said unto him, We have dreamed a dream, and *there is* no interpreter of it. And Joseph said unto them, *Do* not interpretations *belong* to God? tell me *them*, I pray you.

 9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine *was* before me;

 10 And in the vine *were* three branches: and it *was* as though it budded, *and* her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

 11 And Pharaoh’s cup *was* in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.

 12 And Joseph said unto him, This *is* the interpretation of it: The three branches *are* three days:

 13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.*

 14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:*

 15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

 16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also *was* in my dream, and, behold, *I had* three white baskets on my head:*

 17 And in the uppermost basket *there was* of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.*

 18 And Joseph answered and said, This *is* the interpretation thereof: The three baskets *are* three days:

 19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.*

 20 ¶ And it came to pass the third day, *which was* Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.*

 21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:

 22 But he hanged the chief baker: as Joseph had interpreted to them.

 23 Yet did not the chief butler remember Joseph, but forgat him.
 
[Genesis 39](/study/genesis/39) [Genesis 41](/study/genesis/41)

## Commentary

 To verse 1
 
**1.***And it came to pass after these things*. We have already seen, that when Joseph was in bonds, God cared for him. For whence arose the relaxation afforded him, but from the divine favor? Therefore, God, before he opened the door for his servant’s deliverance, entered into the very prison to sustain him with his strength. But a far more illustrious benefit follows; for he is not only liberated from prison, but exalted to the highest degree of honor. In the meantime, the providence of God led the holy man through wonderful and most intricate paths. The butler and baker of the king are cast into the prison; Joseph expounds to them their dreams. Restoration to his office having been promised to the butler, some light of hope beams upon the holy captive; for the butler agreed, after he should have returned to his post, to become the advocate for Joseph’s pardon. But, again, that hope was speedily cut off, when the butler failed to speak a word to the king on behalf of the miserable captive. Joseph, therefore, seemed to himself to be buried in perpetual oblivion, until the Lord again suddenly rekindles the light which had been smothered, and almost extinguished. Thus, when he might have delivered the holy man directly from prison, he chose to lead him around by circuitous paths, the better to prove his patience, and to manifest, by the mode of his deliverance, that he has wonderful methods of working, hidden from our view. He does this that we may learn not to measure, by our own sense, the salvation which he has promised us; but that we may suffer ourselves to be turned hither or thither by his hand, until he shall have performed his work. By the butler and the baker we are not to understand any common person of each rank, but those who presided over the rest; for, soon afterwards, they are called eunuchs or nobles. Ridiculous is the fiction of the trifler Gerundensis, who, according to his manner, asserts that they were made eunuchs for the sake of infamy, because Pharaoh had been enraged against them. They were, in short, two of the chief men of the court. Moses now more clearly declares that the prison was under the authority of Potiphar. Whence we learn what I have before said, that his anger had been mitigated, since without his consent, the jailer could not have acted with such clemency towards Joseph. Even Moses ascribes such a measure of humanity to Potiphar, that he committed the butler and baker to the charge of Joseph. Unless, perhaps, a new successor had been then appointed in Potiphar’s place; which, however, is easily refuted from the context, because a little afterwards Moses says that the master of Joseph was the captain of the guard, ([Genesis 40:3](/kjv/genesis/40/3).) When Moses says they were kept in prison *a season*, some understand by the word, *a whole year*; but in my judgment they are mistaken; it rather denotes a long but uncertain time, as appears from other places.

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