---
title: "Genesis 5 - Study King James Bible with calvins commentary on the bible"
description: "Read Genesis 5 with calvins commentary on the bible commentary. 1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2 Male and female created he them; and"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/genesis/5"
---

[ Read](/kjv/genesis/5)[ Commentary](/study/genesis/5)[ Interlinear](/interlinear/genesis/5) Audio

 1 This *is* the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

 2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

 3 ¶ And Adam lived an hundred and thirty years, and begat *a son* in his own likeness, after his image; and called his name Seth:

 4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

 5 And all the days that Adam lived were nine hundred and thirty years: and he died.

 6 And Seth lived an hundred and five years, and begat Enos:*

 7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:

 8 And all the days of Seth were nine hundred and twelve years: and he died.

 9 ¶ And Enos lived ninety years, and begat Cainan:*

 10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

 11 And all the days of Enos were nine hundred and five years: and he died.

 12 ¶ And Cainan lived seventy years, and begat Mahalaleel:*

 13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:

 14 And all the days of Cainan were nine hundred and ten years: and he died.

 15 ¶ And Mahalaleel lived sixty and five years, and begat Jared:*

 16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

 17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

 18 ¶ And Jared lived an hundred sixty and two years, and he begat Enoch:

 19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

 20 And all the days of Jared were nine hundred sixty and two years: and he died.

 21 ¶ And Enoch lived sixty and five years, and begat Methuselah:*

 22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

 23 And all the days of Enoch were three hundred sixty and five years:

 24 And Enoch walked with God: and he *was* not; for God took him.

 25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:

 26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:*

 27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.

 28 ¶ And Lamech lived an hundred eighty and two years, and begat a son:

 29 And he called his name Noah, saying, This *same* shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.*

 30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

 31 And all the days of Lamech were seven hundred seventy and seven years: and he died.

 32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
 
[Genesis 4](/study/genesis/4) [Genesis 6](/study/genesis/6)

## Commentary

 To verse 1
 
**1.***This is the book of the generations of Adam*. In this chapter Moses briefly recites the length of time which had intervened between the creation of the world and the deluge; and also slightly touches on some portion of the history of that period. And although we do not comprehend the design of the Spirit, in leaving unrecorded great and memorable events, it is, nevertheless, our business to reflect on many things which are passed over in silence. I entirely disapprove of those speculations which every one frames for himself from light conjectures; nor will I furnish readers with the occasion of indulging themselves in this respect; yet it may, in some degree, be gathered from a naked and apparently dry narration, what was the state of those times, as we shall see in the proper places. The book, according to the Hebrew phrase, is taken for a catalogue. The generations signify a continuous succession of a race, or a continuous progeny. Further, the design with which this catalogue was made, was, to inform us, that in the great, or rather, we might say, prodigious multitude of men, there was always a number, though small, who worshipped God; and that this number was wonderfully preserved by celestial guardianship, lest the name of God should be entirely obliterated, and the seed of the Church should fail. 

*In the day that God created*. He does not restrict these “generations” to the day of the creation, but only points out their commencement; and, at the same time, he distinguishes between our first parents and the rest of mankind, because God had brought them into life by a singular method, whereas others had sprung from a previous stock, and had been born of parents. (253) Moreover, Moses again repeats what he had before stated that Adam was formed according to the image of God, because the excellency and dignity of this favor could not be sufficiently celebrated. It was already a great thing, that the principal place among the creatures was given to man; but it is a nobility far more exalted, that he should bear resemblance to his Creator, as a son does to his father. It was not indeed possible for God to act more liberally towards man, than by impressing his own glory upon him, thus making him, as it were, a living image of the Divine wisdom and justice. This also is of force in repelling the calumnies of the wicked who would gladly transfer the blame of their wickedness to their Maker, had it not been expressly declared, that man was formed by nature a different being from that which he has now become, through the fault of his own defection from God. 

(253) “Il discerne les premiers hommes d’avec les autres, aus quels Dieu a prolonge la vie eu une facon singuliere: combien qu’ils ne fussent de si haute ne si noble race.” — *French Trans*. 
It will be perceived that this translation differs materially in sense from that given above; but, after the fullest consideration, the Editor adheres to his own, as a more literal rendering of the original Latin, and as being more in accordance with the reasoning of the Author. — *Ed*.

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