---
title: "Genesis 8 - Study King James Bible with calvins commentary on the bible"
description: "Read Genesis 8 with calvins commentary on the bible commentary. 1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the wa"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/genesis/8"
---

[ Read](/kjv/genesis/8)[ Commentary](/study/genesis/8)[ Interlinear](/interlinear/genesis/8) Audio

 1 And God remembered Noah, and every living thing, and all the cattle that *was* with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

 2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;

 3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.*

 4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

 5 And the waters decreased continually until the tenth month: in the tenth *month*, on the first *day* of the month, were the tops of the mountains seen.*

 6 ¶ And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:

 7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.*

 8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

 9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters *were* on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.*

 10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;

 11 And the dove came in to him in the evening; and, lo, in her mouth *was* an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

 12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.

 13 ¶ And it came to pass in the six hundredth and first year, in the first *month*, the first *day* of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.

 14 And in the second month, on the seven and twentieth day of the month, was the earth dried.

 15 ¶ And God spake unto Noah, saying,

 16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.

 17 Bring forth with thee every living thing that *is* with thee, of all flesh, *both* of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.

 18 And Noah went forth, and his sons, and his wife, and his sons’ wives with him:

 19 Every beast, every creeping thing, and every fowl, *and* whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.*

 20 ¶ And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.

 21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart *is* evil from his youth; neither will I again smite any more every thing living, as I have done.**

 22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.*
 
[Genesis 7](/study/genesis/7) [Genesis 9](/study/genesis/9)

## Commentary

 To verse 1
 
**1.***And God remembered Noah*. Moses now descends more particularly to that other part of the subject, which shows, that Noah was not disappointed in his hope of the salvation divinely promised to him. The *remembrance* of which Moses speaks, ought to be referred not only to the external aspect of things, (so to speak,) but also to the inward feeling of the holy man. Indeed it is certain, that Gods from the time in which he had once received Noah into his protection, was never unmindful of him; for, truly, it was by as great a miracle, that he did not perish through suffocation in the ark, as if he had lived without breath, submerged in the waters. And Moses just before has said that by God’s secret closing up of the ark, the waters were restrained from penetrating it. But as the ark was floating, even to the fifth month, upon the waters, the delay by which the Lord suffered his servant to be anxiously and miserably tortured might seem to imply a kind of oblivion. And it is not to be questioned, that his heart was agitated by various feelings, when he found himself so long held in suspense; for he might infer, that his life had been prolonged, in order that he might be more miserable than any of the rest of mankind. For we know that we are accustomed to imagine God absent, except when we have some sensible experience of his presence. And although Noah tenaciously held fast the promise which he had embraced, even to the end, it is yet credible, that he was grievously assailed by various temptations; and God, without doubt, purposely thus exercised his faith and patience. For, why was not the world destroyed in three days? And for what purpose did the waters, after they had covered the highest mountains rise fifteen cubits higher, unless it was to accustom Noah, and his family, to meditate the more profitably on the judgments of Gods and when the danger was past, to acknowledge that they had been rescued from a thousand deaths? Let us therefore learn, by this example, to repose on the providence of God, even while he seems to be most forgetful of us; for at length, by affording us help, he will testify that he has been mindful of us. What, if the flesh persuade us to distrust, yet let us not yield to its restlessness; but as soon as this thought creeps in, that God has cast off all care concerning us, or is asleep, or far distant, let us immediately meet it with this shield, ‘The Lord, who has promised his help to the miserable will, in due time, be present with us, that we may indeed perceive the care he takes of us.’ Nor is there less weight in what is added that God also remembered the animals; for if, on account of the salvation promised to man, his favor is extended to brute cattle, and to wild beasts; what may we suppose will be his favor towards his own children, to whom he has so liberally, and so sacredly, pledged his faithfulness? 

*And God made a wind to pass over the earth*. Here it appears more clearly, that Moses is speaking of the effect of God’s remembrance of Noah; namely, that in very deed, and by a sure proof, Noah might know that God cared for his life. For when God, by his secret power, might have dried the earth, he made use of the wind; which method he also employed in drying the Red Sea. And thus he would testify, that as he had the waters at his command, ready to execute his wrath, so now he held the winds in his hand, to afford relief. And although here a remarkable history is recorded by Moses, we are yet taught, that the winds do not arise fortuitously, but by the command of God; as it is said in [Psalms 104:4](/kjv/psalms/104/4), that ‘they are the swift messengers of God;’ and again, that God rides upon their wings. Finally, the variety, the contrary motions, and the mutual conflicts of the elements, conspire to yield obedience to God. Moses also adds other inferior means by which the waters were diminished and caused to return to their former position. The sum of the whole is, that God, for the purpose of restoring the order which he had before appointed, recalled the waters to their prescribed boundaries so that while the celestial waters, as if congealed, were suspended in the air; others might lie concealed in their gulfs; others flow in separate channels; and the sea also might remain within its barriers.

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