---
title: "Hebrews 3 - Study King James Bible with calvins commentary on the bible"
description: "Read Hebrews 3 with calvins commentary on the bible commentary. 1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2 Who was faithful to"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/hebrews/3"
---

[ Read](/kjv/hebrews/3)[ Commentary](/study/hebrews/3)[ Interlinear](/interlinear/hebrews/3) Audio

 1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

 2 Who was faithful to him that appointed him, as also Moses *was faithful* in all his house.

 3 For this *man* was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

 4 For every house is builded by some *man*; but he that built all things *is* God.

 5 And Moses verily *was* faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

 6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

 7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

 9 When your fathers tempted me, proved me, and saw my works forty years.

 10 Wherefore I was grieved with that generation, and said, They do alway err in *their* heart; and they have not known my ways.

 11 So I sware in my wrath, They shall not enter into my rest.)

 12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

 13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

 15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

 16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

 17 But with whom was he grieved forty years? *was it* not with them that had sinned, whose carcases fell in the wilderness?

 18 And to whom sware he that they should not enter into his rest, but to them that believed not?

 19 So we see that they could not enter in because of unbelief.
 
[Hebrews 2](/study/hebrews/2) [Hebrews 4](/study/hebrews/4)

## Commentary

 To verse 1
 
**1.***Wherefore, holy brethren, etc.* He concludes the preceding doctrine with a necessary exhortation, that the Jews should attentively consider what sort of being and how great Christ is. As he had before, by naming him a teacher and a priest, briefly compared him with Moses and Aaron, so he now includes both clauses; for he adorns him with two titles, as he sustains a twofold character in the Church of God. Moses was a prophet and a teacher, and Aaron was a priest; but the two offices belong to Christ. If then we seek rightly to know him, we must inquire what sort of being he is; yea, he must be clothed with his own power, lest we lay hold on an empty shadow and not on him. (53) 

First, the word *consider,* is important, for it intimates that singular attention is required, as he cannot be disregarded with impunity, and that at the same time the true knowledge of Christ is sufficient to dissipate the darkness of all errors. And to encourage them the more to pursue this study, he reminds them of their *calling*; as though he had said, “God favored you with no common grace when He called you into his kingdom; (54) it now remains that you have your eyes fixed on Christ as your leader in the way.” (55) For the calling of the godly cannot be otherwise confirmed than by a thorough surrender of themselves to Christ. We ought not therefore to regard this as said only to the Jews, but that it is a general truth addressed to all who desire to come into the kingdom of God; they ought sedulously to attend to Christ, for he is the sole instructor of our faith, and has confirmed it by the sacrifice of himself; for *confession,* or profession, is to be taken here for faith, as thought he had said, that the faith we profess is vain and of no avail, unless Christ be its object. (56) 

(53) He calls them “holy brethren.” Stuart takes holy as meaning “consecrated, devoted, i.e. to Christ, set apart as Christians.” The people of Israel were called holy in the same sense, not because they were spiritually holy, but because they were set apart and adopted as God’s people. The word saints, at the commencement of Paul’s Epistles, means the same thing. — *Ed.* 

(54) The word heavenly, may also mean a call from heaven. See [Hebrews 12:25](/kjv/hebrews/12/25). It is no doubt both, it is a call to the enjoyment of heavenly things, as well as a call that comes from heaven. — *Ed.* 

(55) This is the only place in which Christ is called an Apostle, the design no doubt was to institute a comparison between him and Moses, who is often said to have been sent by God, as Christ is said to have been sent by the Father: they might both therefore be rightly called Apostles, i.e., messengers sent by God. And then he adds, high priest, that he might afterwards make a comparison between him and Aaron. 

He had before exalted Christ as a teacher above all the prophets, including no doubt Moses among the rest; but here refers to Moses as the leader of the people, as one sent especially by God to conduct them from Egypt through the wilderness to the land of Canaan. But as our call is from heaven and to heaven, Christ is sent as a messenger to lead us to the heavenly country. We hence see that in this connection the “heavenly calling” is to be taken most suitably as a call to heaven. — *Ed.* 

(56) The simpler meaning of this phrase is to view it as sort of Hebraism, when a noun is put for an adjective or a participle; and it is so rendered by Schleusner and Stuart, “professed by us,” or, “whom we profess.” See similar instances in chapter [Hebrews 10:23](/kjv/hebrews/10/23), and in [2 Corinthians 9:13](/kjv/2-corinthians/9/13). — *Ed.*

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