---
title: "Hebrews 4 - Study King James Bible with calvins commentary on the bible"
description: "Read Hebrews 4 with calvins commentary on the bible commentary. 1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2 For unto us was the gospel"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/hebrews/4"
---

[ Read](/kjv/hebrews/4)[ Commentary](/study/hebrews/4)[ Interlinear](/interlinear/hebrews/4) Audio

 1 Let us therefore fear, lest, a promise being left *us* of entering into his rest, any of you should seem to come short of it.

 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard *it*.

 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

 4 For he spake in a certain place of the seventh *day* on this wise, And God did rest the seventh day from all his works.

 5 And in this *place* again, If they shall enter into my rest.

 6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

 7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

 8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

 9 There remaineth therefore a rest to the people of God.

 10 For he that is entered into his rest, he also hath ceased from his own works, as God *did* from his.

 11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

 12 For the word of God *is* quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and *is* a discerner of the thoughts and intents of the heart.

 13 Neither is there any creature that is not manifest in his sight: but all things *are* naked and opened unto the eyes of him with whom we have to do.

 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast *our* profession.

 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as *we are, yet* without sin.

 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
 
[Hebrews 3](/study/hebrews/3) [Hebrews 5](/study/hebrews/5)

## Commentary

 To verse 1
 
**1.***Let us therefore fear, etc.* He concludes that there was reason to fear lest the Jews to whom he was writing should be deprived of the blessing offered to them; and then he says, *lest anyone,* intimating that it was his anxious desire to lead them, one and all, to God; for it is the duty of a good shepherd, in watching over the whole flock so to care for every sheep that no one may be lost; nay, we ought also so to feel for one another that every one should fear for his neighbors as well as for himself 

But the fear which is here recommended is not that which shakes the confidence of faith but such as fills us with such concern that we grow not torpid with indifference. Let us then fear, not that we ought to tremble or to entertain distrust as though uncertain as to the issue, but lest we be unfaithful to God’s grace. 

By saying *Lest we be disappointed of the promise left us,* he intimates that no one comes short of it except he who by rejecting grace has first renounced the promise; for God is so far from repenting to do us good that he ceases not to bestow his gifts except when we despise his calling. The illative *therefore,* or *then* means that by the fall of others we are taught humility and watchfulness according to what Paul also says, 

“These through unbelief have fallen; be not thou then high ­ minded, but fear.” (67) 
([Romans 11:20](/kjv/romans/11/20).) 

(67) Calvin renders the last verb “be disappointed,” (frustratus,) though the verb means properly to be behind in time, to be too late; yet it is commonly used in the sense of falling short of a thing, of being destitute; of being without. See [Romans 3:23](/kjv/romans/3/23); [1 Corinthians 1:7](/kjv/1-corinthians/1/7); [Hebrews 12:15](/kjv/hebrews/12/15). To “come short” of our version fitly expresses its meaning here, as adopted by Doddridge and Stuart; or “to fall short,” as rendered by Macknight. 

“Seem” is considered by some to be pleonastic. The verbδοκέω is so no doubt sometimes, but not always; but here appears to have a special meaning, as the Apostle would have no one to present even the appearance of neglecting to secure the rest promised. — *Ed.*

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