---
title: "Isaiah 10 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 10 with calvins commentary on the bible commentary. 1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; 2 To turn aside the needy from judgment, and to t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/10"
---

[ Read](/kjv/isaiah/10)[ Commentary](/study/isaiah/10)[ Interlinear](/interlinear/isaiah/10) Audio

 1 Woe unto them that decree unrighteous decrees, and that write grievousness *which* they have prescribed;*

 2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and *that* they may rob the fatherless!

 3 And what will ye do in the day of visitation, and in the desolation *which* shall come from far? to whom will ye flee for help? and where will ye leave your glory?

 4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand *is* stretched out still.

 5 ¶ O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.**

 6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.*

 7 Howbeit he meaneth not so, neither doth his heart think so; but *it is* in his heart to destroy and cut off nations not a few.

 8 For he saith, *Are* not my princes altogether kings?

 9 *Is* not Calno as Carchemish? *is* not Hamath as Arpad? *is* not Samaria as Damascus?

 10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;

 11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

 12 Wherefore it shall come to pass, *that* when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.**

 13 For he saith, By the strength of my hand I have done *it*, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant *man:**

 14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs *that are* left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

 15 Shall the axe boast itself against him that heweth therewith? *or* shall the saw magnify itself against him that shaketh it? as if the rod should shake *itself* against them that lift it up, *or* as if the staff should lift up *itself, as if it were* no wood.**

 16 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.

 17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

 18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.*

 19 And the rest of the trees of his forest shall be few, that a child may write them.*

 20 ¶ And it shall come to pass in that day, *that* the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.

 21 The remnant shall return, *even* the remnant of Jacob, unto the mighty God.

 22 For though thy people Israel be as the sand of the sea, *yet* a remnant of them shall return: the consumption decreed shall overflow with righteousness.**

 23 For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.

 24 ¶ Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.*

 25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.

 26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and *as* his rod *was* upon the sea, so shall he lift it up after the manner of Egypt.

 27 And it shall come to pass in that day, *that* his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.*

 28 He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:

 29 They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.

 30 Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.*

 31 Madmenah is removed; the inhabitants of Gebim gather themselves to flee.

 32 As yet shall he remain at Nob that day: he shall shake his hand *against* the mount of the daughter of Zion, the hill of Jerusalem.

 33 Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature *shall be* hewn down, and the haughty shall be humbled.

 34 And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.*
 
[Isaiah 9](/study/isaiah/9) [Isaiah 11](/study/isaiah/11)

## Commentary

 To verse 1
 
**1.***Woe to them that decree.* He now attacks the people more closely, as he did in the first and second chapters, to make them feel that they are justly afflicted; for men never acknowledge that they are justly punished till they have been manifestly convicted and constrained. Though they were sufficiently convicted by former proofs, still he found it necessary to come to particulars, that by means of them their hypocrisy might be exposed; for men are so brazen-faced as to think that any excuse shields them, and openly to accuse God. When they had become so shameless, it was impossible for him to rebuke them too sharply, or to carry his accusations beyond proper limits, so as to shut their mouths, whether they would or not. 

עמל (*gnamal*) and און (*aven*) are often joined together in Scripture, as in [Psalms 7:14](/kjv/psalms/7/14) און signifies *vanity* and *iniquity*, but the latter meaning agrees better with this passage. עמל, (*gnamal*,) on the other hand, denotes vexation, and often the very cause of the vexation, that is, the oppression inflicted by the stronger on the weaker, when they abuse their authority and power. Having formerly shown that the wickedness originated from the governors themselves, (; [Isaiah 1:10](/kjv/isaiah/1/10),) he places them in the first rank, that they may undergo the punishment of the crimes which they had occasioned. This ought to be carefully observed, for they who are elevated to the highest rank imagine that they are exempted from the ordinary lot of other men, and that they are not bound to give account to God; and therefore he threatens that they will have this privilege, that they will be the first that are punished. 

Some think that two classes are here described, and draw a distinction between חקקים, (*chokekim*,) *those who decree*, and מכתבים, (*mechattebim*,) *those who write* (155) But I do not approve of this, for he attacks generally, and without distinction, princes and magistrates, who oppressed the people by unjust and tyrannical decrees, in such a manner that they approached to absolute robbery; and therefore he includes every class of magistrates and governors. 

(155) *The prescribers*. — *Stock*. “Not the *scribes*, who write vexatious decrees, but the *judges*, who cause them to be written.” — *Rosenmuller*.

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