---
title: "Isaiah 11 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 11 with calvins commentary on the bible commentary. 1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2 And the spirit of the LORD shall rest upon him, t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/11"
---

[ Read](/kjv/isaiah/11)[ Commentary](/study/isaiah/11)[ Interlinear](/interlinear/isaiah/11) Audio

 1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

 2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

 3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:*

 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.*

 5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

 6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

 7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

 8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.*

 9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

 10 ¶ And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.*

 11 And it shall come to pass in that day, *that* the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.*

 13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

 14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.***

 15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make *men* go over dryshod.*

 16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
 
[Isaiah 10](/study/isaiah/10) [Isaiah 12](/study/isaiah/12)

## Commentary

 To verse 1
 
**1.***But there shall come forth a rod.* As the description of such dreadful calamities might terrify the godly, and give them reason for despair, it was necessary to hold out consolation; for when the kingdom was destroyed, cities thrown down, and desolation spread over the whole country, there might have been nothing left but grief and lamentation; and therefore they might have tottered and fallen, or been greatly discouraged, if the Lord had not provided for them this consolation. He therefore declares what the Lord will afterwards do, and in what manner he will restore that kingdom. 

He pursues the metaphor which he employed towards the conclusion of the former chapter; for he had said that Jerusalem would be destroyed, as if *a forest were* consumed by a single conflagration. ([Isaiah 10:33](/kjv/isaiah/10/33).) Its future desolation would be like that of a country formerly covered with forests, when the trees had been cut down, and nothing could be seen but ashes. That those things which are contrasted may answer to each other, he says, that *out of the stock will come forth a branch,* which will grow into a tree, and spread its branches and fruits far and wide. I have therefore preferred translating גזע (*gezang*) *a dry stock*, rather than *a root*, though it makes little difference as to the meaning, but the former expresses more fully what the Prophet meant, namely, that though *the stock* be dry, *the branch which shall spring* from it shall be more excellent than all the forests. 

Hence we infer that this prediction applies solely to the person of Christ; for till he came no such *branch* arose. It certainly cannot be applied to Hezekiah or Josiah, who, from their very infancy, were brought up in the expectation of occupying a throne. Zerubbabel ([Ezra 3:8](/kjv/ezra/3/8)) did not attain the thousandth part of that elevated rank which the Prophet extols. We see, therefore, that to the wretched and almost ruined Jews, consolation was held out in the Messiah alone, and that their hope was held in suspense till he appeared. At the time of his appearance, there would have been no hope that the kingdom would be erected and restored, if this promise had not been added; for the family of David appeared to be completely extinct. On this account he does not call him *David*, but *Jesse*; because the rank of that family had sunk so low, that it appeared to be not a royal family, but that of a mean peasant, such as the family of *Jesse* was, when David was unexpectedly called to the government of the kingdom. ([1 Samuel 16:1](/kjv/1-samuel/16/1); [2 Samuel 7:8](/kjv/2-samuel/7/8).) So then, having sustained this calamity and lost its ancient renown, it is denominated by the Prophet the family of *Jesse*, because that family had no superiority above any other. Accordingly, I think that here, and not towards the conclusion of the former chapter, the consolation begins. 

Amidst such frightful desolation they might doubt who should be their deliverer. He therefore promises that one *will spring* even out of a *dry trunk*; and he continues, as I mentioned a little before, the same metaphor of *a forest*, because it is far more beautiful than if he had said in plain language that the Messiah would come. Having threatened that the forest would be entirely cut down, he adds, that still *a branch* will arise out of it, to restore the abundance and magnificence of the consumed forest; that is, Christ, who should be the deliverer of the people. How low his beginning was, it is unnecessary to explain. Undoubtedly, he was so far from having anything splendid or attractive, that with the exception of his birth, everything, to the view of the flesh, was inconsistent with the character of the Redeemer. Even his birth was almost obscured; for who would have thought that a poor *carpenter* ([Mark 6:3](/kjv/mark/6/3)) was descended from a royal family? Again, where was Christ born, and how had he been brought up? In short, his whole life having been mean and even contemptible, he suffered a most disgraceful death, with which he had to begin his kingdom. Yet he grew to an immeasurable height, like a large tree from a small and feeble seed, as he himself shows, ([Matthew 13:31](/kjv/matthew/13/31); [Mark 4:32](/kjv/mark/4/32),) and as we see by daily examples; for in the uninterrupted progress of his kingdom the same things must happen as were seen in his person.

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