---
title: "Isaiah 2 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 2 with calvins commentary on the bible commentary. 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2 And it shall come to pass in the last days, that the mountain of the LORD’s h"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/2"
---

[ Read](/kjv/isaiah/2)[ Commentary](/study/isaiah/2)[ Interlinear](/interlinear/isaiah/2) Audio

 1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

 2 And it shall come to pass in the last days, *that* the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.*

 3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

 4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.*

 5 O house of Jacob, come ye, and let us walk in the light of the LORD.

 6 ¶ Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and *are* soothsayers like the Philistines, and they please themselves in the children of strangers.**

 7 Their land also is full of silver and gold, neither *is there any* end of their treasures; their land is also full of horses, neither *is there any* end of their chariots:

 8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

 9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

 10 ¶ Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.

 11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.

 12 For the day of the LORD of hosts *shall be* upon every *one that is* proud and lofty, and upon every *one that is* lifted up; and he shall be brought low:

 13 And upon all the cedars of Lebanon, *that are* high and lifted up, and upon all the oaks of Bashan,

 14 And upon all the high mountains, and upon all the hills *that are* lifted up,

 15 And upon every high tower, and upon every fenced wall,

 16 And upon all the ships of Tarshish, and upon all pleasant pictures.*

 17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

 18 And the idols he shall utterly abolish.*

 19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.*

 20 In that day a man shall cast his idols of silver, and his idols of gold, which they made *each one* for himself to worship, to the moles and to the bats;**

 21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

 22 Cease ye from man, whose breath *is* in his nostrils: for wherein is he to be accounted of?
 
[Isaiah 1](/study/isaiah/1) [Isaiah 3](/study/isaiah/3)

## Commentary

 To verse 1
 
**1.***The word that Isaiah the son of Amoz saw* This prophecy is a confirmation of that doctrine which we had a little before, concerning the restoration of the Church. For since it is difficult to cherish the hope of safety, when we are, as it were, in the midst of destruction, while the wrath of God burns and consumes everything far and wide, or while his threatenings strike terror into our minds, at such a period the bare promises are hardly sufficient to support us and to allay our fears. For this reason the Lord determined that to the consolation which had already been proclaimed there should be added this special vision, by way of confirmation, in order to make it more certain and undoubted that, whatever calamities might arise, his Church would never perish. I have no doubt, therefore, but that this vision agrees with what is stated in the 26th and 27th verses of the former chapter. 

Hence we learn what was the advantage and design of *visions*; for since doctrine sometimes has not sufficient weight with us, God therefore adds *visions*, that by means of them he may seal his doctrine to us. Since, therefore, this vision is connected with the former promise, we learn from it this useful doctrine, that all visions of every kind which God formerly gave to his Prophets must be joined to the promises in such a manner as to be seals of them. And thus we perceive more and more the astonishing goodness of God, that, not satisfied with giving us his bare word, he places before our eyes, as it were, representations of the events. 

He has added a confirmation, that the restoration of the Church is a matter of very great importance, and necessary to be known. For where is the truth of the Lord, where is faith, if there be no Church? If there be none, it follows that God is a liar, and that everything contained in his word is false. But as God frequently shows, by striking proofs, that he preserves the Church by unknown methods and without the assistance of men, so he now declares by a remarkable prediction that he will do this. 

There were two purposes to be served by this prediction. First, since Isaiah, and others who came after him, were unceasingly to proclaim terror, on account of the obstinate wickedness of the people, until the temple should be burnt, and the city destroyed, and the Jews carried into captivity, it was necessary that such severity should be mitigated towards believers by some consolation of hope. Secondly, as they were to languish in captivity, and as their minds were shaken, even after their return, by a succession of varied calamities, and at length were almost overwhelmed with despair by the dreadful desolation and confusion, they might a hundred times have fainted, if they had not been upheld. As to those who had already fallen, they were raised up and confirmed by the promised restoration, to such an extent, at least, that they retained among them the practice of calling on God, which is the only and undoubted remedy for the worst of evils. הדבר, (*haddabar*,) *the word*, is rendered by some interpreters *the thing*, which accords with the general signification of this term; but it is better to view it as denoting a divine purpose. Isaiah says that it was revealed to him by a special vision.

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