---
title: "Isaiah 22 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 22 with calvins commentary on the bible commentary. 1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops? 2 Thou that art full of stirs, a tumultuous cit"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/22"
---

[ Read](/kjv/isaiah/22)[ Commentary](/study/isaiah/22)[ Interlinear](/interlinear/isaiah/22) Audio

 1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

 2 Thou that art full of stirs, a tumultuous city, a joyous city: thy slain *men are* not slain with the sword, nor dead in battle.

 3 All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, *which* have fled from far.*

 4 Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.*

 5 For *it is* a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

 6 And Elam bare the quiver with chariots of men *and* horsemen, and Kir uncovered the shield.*

 7 And it shall come to pass, *that* thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.**

 8 ¶ And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.

 9 Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

 10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.

 11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

 12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

 13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.

 14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.

 15 ¶ Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, *even* unto Shebna, which *is* over the house, *and say*,

 16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, *as* he that heweth him out a sepulchre on high, *and* that graveth an habitation for himself in a rock?*

 17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.**

 18 He will surely violently turn and toss thee *like* a ball into a large country: there shalt thou die, and there the chariots of thy glory *shall be* the shame of thy lord’s house.*

 19 And I will drive thee from thy station, and from thy state shall he pull thee down.

 20 ¶ And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:

 21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

 22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

 23 And I will fasten him *as* a nail in a sure place; and he shall be for a glorious throne to his father’s house.

 24 And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.*

 25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that *was* upon it shall be cut off: for the LORD hath spoken *it*.
 
[Isaiah 21](/study/isaiah/21) [Isaiah 23](/study/isaiah/23)

## Commentary

 To verse 1
 
**1.***The burden of the valley of vision.* Isaiah again prophesies against Judea, which he calls *the valley of vision*. He gives this appellation to the whole of Judea rather than to Jerusalem, of which he afterwards speaks; but now in the preface he includes the whole of Judea. He appropriately calls it a “valley,” for it was surrounded on all sides by mountains. It is a harsher view of the metaphor, which is adopted by some, that Jerusalem is called “a valley,” because it was thrown down from its loftiness. The reason why he adds the words, *of vision*, is plain enough. The Lord enlightened the whole of Judea by his word; the prophets were continually employed in it, and that was the reason why they called them *seers*. ([1 Samuel 9:9](/kjv/1-samuel/9/9).) There is also an implied contrast here, for valleys have less light than open plains, because the height of the mountains intercepts the light of the sun. Now, this valley, he tells us, is more highly enlightened than those countries which were exposed on all sides to the sun. It was by the extraordinary goodness of God that this happened; for he means, that it was enlightened, not by the rays of the sun, but by the word of God. 

Besides, the Prophet unquestionably intended to beat down that foolish confidence with which the Jews were puffed up, because God had distinguished them above others by remarkable gifts. They abused his word and prophecies, as if by means of them they had been protected against all danger, though they were disobedient and rebellious against God. He therefore declares that visions will not prevent God from punishing their ingratitude; and he even aggravates their guilt by this mark of ingratitude, that amidst such splendor of heavenly doctrine they still continued to stumble like the blind. 

*What hast thou here? or, What hast thou now?* He now addresses Jerusalem; not that this defeat affects Jerusalem alone, but because the whole country thought it safe to take refuge under the shadow of the sanctuary which then existed, and to lead the Jews to reflect, since this befell a fortified city, what would become of other cities which had no means of defense. He asks in astonishment, “What does it mean that every person leaves his house and flies to the house-top for the purpose of saving his life?” Among the Jews the form of house-tops was different from what is now customary with us, and hence arose that saying of Christ, 

“What you have heard in the ear proclaim on the housetops.” ([Matthew 10:27](/kjv/matthew/10/27).) 

When the inhabitants of Jerusalem fled to the house-tops, they left their houses open to be a prey to enemies, and this was a proof that they were exceedingly afraid. It is likewise possible that they went up to the house-tops for the purpose of throwing down javelins and other weapons against the enemies, whose arrival not only terrified them, but made them flee in consternation, and yet they did not escape danger.

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