---
title: "Isaiah 28 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 28 with calvins commentary on the bible commentary. 1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/28"
---

[ Read](/kjv/isaiah/28)[ Commentary](/study/isaiah/28)[ Interlinear](/interlinear/isaiah/28) Audio

 1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty *is* a fading flower, which *are* on the head of the fat valleys of them that are overcome with wine!*

 2 Behold, the Lord hath a mighty and strong one, *which* as a tempest of hail *and* a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

 3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:*

 4 And the glorious beauty, which *is* on the head of the fat valley, shall be a fading flower, *and* as the hasty fruit before the summer; which *when* he that looketh upon it seeth, while it is yet in his hand he eateth it up.*

 5 ¶ In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

 6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

 7 ¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble *in* judgment.

 8 For all tables are full of vomit *and* filthiness, *so that there is* no place *clean*.

 9 ¶ Whom shall he teach knowledge? and whom shall he make to understand doctrine? *them that are* weaned from the milk, *and* drawn from the breasts.*

 10 For precept *must be* upon precept, precept upon precept; line upon line, line upon line; here a little, *and* there a little:*

 11 For with stammering lips and another tongue will he speak to this people.**

 12 To whom he said, This *is* the rest *wherewith* ye may cause the weary to rest; and this *is* the refreshing: yet they would not hear.

 13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, *and* there a little; that they might go, and fall backward, and be broken, and snared, and taken.

 14 ¶ Wherefore hear the word of the LORD, ye scornful men, that rule this people which *is* in Jerusalem.

 15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

 16 ¶ Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner *stone*, a sure foundation: he that believeth shall not make haste.

 17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

 18 ¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.*

 19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only *to* understand the report.*

 20 For the bed is shorter than that *a man* can stretch himself *on it:* and the covering narrower than that he can wrap himself *in it*.

 21 For the LORD shall rise up as *in* mount Perazim, he shall be wroth as *in* the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

 22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.

 23 ¶ Give ye ear, and hear my voice; hearken, and hear my speech.

 24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

 25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?***

 26 For his God doth instruct him to discretion, *and* doth teach him.*

 27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

 28 Bread *corn* is bruised; because he will not ever be threshing it, nor break *it with* the wheel of his cart, nor bruise it *with* his horsemen.

 29 This also cometh forth from the LORD of hosts, *which* is wonderful in counsel, *and* excellent in working.
 
[Isaiah 27](/study/isaiah/27) [Isaiah 29](/study/isaiah/29)

## Commentary

 To verse 1
 
**1.***Woe to the crown of pride.* Isaiah now enters on another and different subject from that which goes before it; for this discourse must be separated from the former one. He shews that the anger of the Lord will quickly overtake, first, Israel, and afterwards the Jews; for it is probable that the kingdom of Israel was still entire when the Prophet uttered these predictions, though nothing more can be affirmed with certainty than that there is good reason to believe that the ten tribes had not at that time been led into captivity. 

Accordingly, the Prophet follows this order. First, he shews that the vengeance of God is not far from Israel, because various sins and corruption of every kind prevailed in it; for they were swelled with pride and insolence, had plunged into their luxuries and given way to every kind of licentiousness, and, consequently, had broken out into open contempt of God, as is usually the case when men take excessive liberties; for they quickly forget God. Secondly, he shews that God in some measure restrains his anger by sparing the tribe of Judah; for when the ten tribes, with the half tribe of Benjamin, had been carried into captivity, the Jews still remained entire and uninjured. Isaiah extols this compassion which God manifested, in not permitting his Church to perish, but preserving some remnant. At the same time he shews that the Jews are so depraved and corrupted that they do not permit God to exercise this compassion, and that, in consequence of the wickedness which prevailed among them, not less than in Israel, they too must feel the avenging hand of God. This order ought to be carefully observed; for many persons blunder in the exposition of this passage, because the Prophet has not expressly mentioned the name of Israel, though it is sufficiently known that *Ephraim* includes the ten tribes. 

As to the words, since the particle הוי (*hōī*) very frequently denotes “wishing evil on a person,” I was unwilling to depart from the ordinary opinion of commentators, more especially because the Prophet openly threatens in this passage; yet if the translation, *Alas the crown!* be preferred, I have no objection. 

*For the excellence of its glory shall be a fading flower* (210) The copulative ו (*vau*) signifies *for* or *because*. He compares the “glory” and “excellence” of Israel to “a fading flower,” as will afterwards be stated. In general, he pronounces a curse on the wealth of the Israelites; for by the word “Crown” he means nothing else than the wicked confidence with which they were puffed up, and which proceeded from the excess of their riches. These vices are almost always joined together, because abundance and fullness produce cruelty and pride; for we are elated by prosperity, and do not know how to use it with moderation. They inhabited a rich and fertile country, and on this account Amos ([Amos 4:1](/kjv/amos/4/1)) calls them “fat cows,” which feed on the mountain of Samaria. Thus, being puffed up by their wealth, they despised both God and men. The Prophet calls them “drunkards,” because, being intoxicated by prosperity, they dreaded no adversity, and thought that they were beyond the reach of all danger, and that they were not even subject to God himself. 

*A fading flower.* He alludes, I doubt not, to the crowns or chaplets (211) which were used at banquets, and which are still used in many places in the present day. The Israelites indulged in gluttony and drunkenness, and the fertility of the soil undoubtedly gave occasion to their intemperance. By calling it “a fading flower” he follows out his comparison, elegantly alluding to flowers which suddenly wither. 

*Which is on the head of the valley of fatness.* (212) He says that that glory is “on the head of the valley of fatness,” because they saw under their feet their pastures, the fertility of which still more inflamed their pride. שמנים (*shĕmānīm*) is translated by some “of ointments;” but that is inapplicable, for it denotes abundance and fullness, which led them to neglect godliness and to despise God. By the word “head” or “top,” he alludes to the position of the country, because the Israelites chiefly inhabited rich valleys. He places on it a crown, which surrounds the whole kingdom; because it was flourishing and abounded in every kind of wealth. This denotes riches, from which arose sluggishness, presumption, rashness, intemperance, and cruelty. This doctrine relates to us also; for the example of these men reminds us that we ought to use prosperity with moderation, otherwise we shall be very unhappy, for the Lord will curse all our riches and abundance. 

(210) Bogus footnote 

(211) Bogus footnote 

(212) Bogus footnote

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