---
title: "Isaiah 33 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 33 with calvins commentary on the bible commentary. 1 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to sp"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/33"
---

[ Read](/kjv/isaiah/33)[ Commentary](/study/isaiah/33)[ Interlinear](/interlinear/isaiah/33) Audio

 1 Woe to thee that spoilest, and thou *wast* not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; *and* when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.

 2 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.

 3 At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.

 4 And your spoil shall be gathered *like* the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.

 5 The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.

 6 And wisdom and knowledge shall be the stability of thy times, *and* strength of salvation: the fear of the LORD *is* his treasure.*

 7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.*

 8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

 9 The earth mourneth *and* languisheth: Lebanon is ashamed *and* hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off *their fruits*.*

 10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.

 11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, *as* fire, shall devour you.

 12 And the people shall be *as* the burnings of lime: *as* thorns cut up shall they be burned in the fire.

 13 ¶ Hear, ye *that are* far off, what I have done; and, ye *that are* near, acknowledge my might.

 14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

 15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;****

 16 He shall dwell on high: his place of defence *shall be* the munitions of rocks: bread shall be given him; his waters *shall be* sure.*

 17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.*

 18 Thine heart shall meditate terror. Where *is* the scribe? where *is* the receiver? where *is* he that counted the towers?*

 19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, *that thou canst* not understand.*

 20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle *that* shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.

 21 But there the glorious LORD *will be* unto us a place of broad rivers *and* streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.*

 22 For the LORD *is* our judge, the LORD *is* our lawgiver, the LORD *is* our king; he will save us.*

 23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.*

 24 And the inhabitant shall not say, I am sick: the people that dwell therein *shall be* forgiven *their* iniquity.
 
[Isaiah 32](/study/isaiah/32) [Isaiah 34](/study/isaiah/34)

## Commentary

 To verse 1
 
**1.***Wo to thee that spoilest.* If these words shall be expounded as relating to the Babylonians, the strain will flow easily enough; for, after having promised freedom to the prisoners, ([Isaiah 32:15](/kjv/isaiah/32/15),) he now appropriately taunts the conquerors. Besides, they needed to be peculiarly confirmed, that they might give credit to a prediction which appeared to be incredible; for they could not think it probable that such vast power would be destroyed and overthrown, and that, the wretched prisoners who were now in a state of despair would speedily be permitted to return to their native country. Amidst such distresses, therefore, they might have fainted and given up all hope of safety, if the Prophet had not met them with these exhortations. Accordingly, he anticipates those doubts which might have tormented their minds and tempted them to despair, after having been carried away by the Babylonians, and reduced to slavery; for they saw none of those things which are here promised, but everything entirely opposite. 

Yet, as it is almost universally agreed that this is the beginning of a new discourse, and that it is addressed to Sennacherib and his army, I am not unwilling to believe that the Prophet pronounces against the Assyrians, who unjustly oppressed all their neighbors, a threatening which was intended to alleviate the distresses and anxieties of the people. He therefore means that there will be a wonderful revolution of affairs, which will overthrow the flourishing condition of Nineveh, though it appears to be invincible; for the Babylonians will come in a hostile manner to punish them for that cruelty which they exercised on other nations. 

In order to impart greater energy to this discourse, he addresses the Assyrians themselves, *“Wo to thee that plunderest;* you may now ravage with impunity; no one has power to resist you; but there will one day be those who in their turn shall plunder you, as you have plundered others.” He speaks to them in the singular number, but in a collective sense, which is very customary. Others read it as a question, “Shalt thou not be spoiled? Dost thou think that thou wilt never be punished for that violence? There will one day be those who will render to thee the like.” But we may follow the ordinary exposition, according to which the Prophet exhibits in a striking light the injustice of enemies, who were so eager for plunder that they spared nobody, not even the innocent who had never injured them; for that is a demonstration of the utmost cruelty. I am therefore the more disposed to adopt this exposition, according to which he describes in this first clause what the Assyrians are, shews them to be base and cruel robbers, and gives a strong exhibition of their cruelty in harassing and pillaging harmless and inoffensive persons; so that, when the Jews beheld such unrestrained injustice, they might consider that God is just, and that such proceedings will not always pass unpunished. 

*When thou shalt have ceased to plunder.* This is the second clause of the sentence, by which the Prophet declares that the Assyrians now plunder, because God has given loose reins to them, but that he will one day check them, so that they will have no power to do injury. If we were to understand him to mean, “when they would no longer wish to plunder,” that would be a feeble interpretation; but the Prophet advances higher, and declares that the time will come “when they shall make an end of plundering,” because the Lord will restrain and subdue them. The meaning is therefore the same as if he had said, “When thou shalt have reached the height;” for we see that tyrants have boundaries assigned to them which they cannot pass. Their career is rapid, so long as they keep their course; but as soon as the goal, their utmost limit, has been reached, they must stop. 

Let us cheer our hearts with this consolation, when we see tyrants insolently and fiercely attack the Church of God; for the Lord will at length compel them to stop, and the more cruel they have been, the more severely will they be punished. The Lord will destroy them in a moment; for he will raise up against them enemies who will instantly ruin and punish them for their iniquities. 

Here we ought also to acknowledge the providence of God in the overthrow of kingdoms; for wicked men imagine that everything moves at random and by the blind violence of fortune; but we ought to take quite another view, for the Lord will repay their deserts, so that they shall be made to know that the cruelty which they exercised against inoffensive persons does not remain unrevenged. And the event shewed the truth of this prediction; for not long afterwards Nineveh was conquered by the Babylonians, and lost the monarchy, and was even so completely destroyed that it lost its name. But as Babylon, who succeeded in her room, was not. less a “spoiler,” the Prophet justly foretells that there will be other robbers to rob her, and that the Babylonians, when their monarchy shall be overthrown, will themselves be plundered of those things which they seized and pillaged from others.

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