--- title: "Isaiah 36 - Study King James Bible with calvins commentary on the bible" description: "Read Isaiah 36 with calvins commentary on the bible commentary. 1 Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/36" --- [ Read](/kjv/isaiah/36)[ Commentary](/study/isaiah/36)[ Interlinear](/interlinear/isaiah/36) Audio 1 Now it came to pass in the fourteenth year of king Hezekiah, *that* Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them. 2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller’s field. 3 Then came forth unto him Eliakim, Hilkiah’s son, which was over the house, and Shebna the scribe, and Joah, Asaph’s son, the recorder.* 4 ¶ And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence *is* this wherein thou trustest? 5 I say, *sayest thou*, (but *they are but* vain words) *I have* counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?** 6 Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so *is* Pharaoh king of Egypt to all that trust in him. 7 But if thou say to me, We trust in the LORD our God: *is it* not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar? 8 Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.* 9 How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen? 10 And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it. 11 ¶ Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand *it:* and speak not to us in the Jews’ language, in the ears of the people that *are* on the wall. 12 ¶ But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? *hath he* not *sent me* to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you? 13 Then Rabshakeh stood, and cried with a loud voice in the Jews’ language, and said, Hear ye the words of the great king, the king of Assyria. 14 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you. 15 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria. 16 Hearken not to Hezekiah: for thus saith the king of Assyria, Make *an agreement* with me *by* a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;* 17 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards. 18 *Beware* lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 Where *are* the gods of Hamath and Arphad? where *are* the gods of Sepharvaim? and have they delivered Samaria out of my hand? 20 Who *are they* among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand? 21 But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not. 22 ¶ Then came Eliakim, the son of Hilkiah, that *was* over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with *their* clothes rent, and told him the words of Rabshakeh. [Isaiah 35](/study/isaiah/35) [Isaiah 37](/study/isaiah/37) ## Commentary To verse 1 **1.***It happened in the fourteenth year.* In this and the following chapter the Prophet relates a remarkable history, which may be regarded as the seal of his doctrine, in which he predicted the calamities that would befall his nation, and at the same time promised that God would be merciful to them, and would drive back the Assyrians and defend Jerusalem and the Holy Land. What had already been accomplished made it evident that he had not spoken in vain; but God intended that it should also be testified to posterity. Yet to the men of that age it was not less advantageous that such a record should be preserved. He had often threatened that the vengeance of God was near at hand, and that the Assyrians were ready at his bidding to be employed by him as scourges; and st the same time he promised that he would assist Jerusalem even when matters were come to the worst. Both were accomplished, and the greater part of the nation passed by, as with closed eyes, those evident judgments of God, and not less basely despised the assistance which was offered to them. So much the more inexcusable was their gross stupidity. But to the small number of believers it was advantageous to perceive such illustrious proofs of the hand of God, that greater credit might afterwards be given to Isaiah. The Prophet also might pursue his course more ardently and with unshaken firmness, since God had given so splendid an attestation of his doctrine from heaven. And because the truth of God scarcely obtains from us the honor due to it, unless it be supported by strong proofs, God has provided not less largely for our weakness, that we may perceive as in a mirror that the power of God accompanied the words of Isaiah, and that what he taught on earth was confirmed from heaven. More especially has calling was manifestly sealed, when God delivered Jerusalem from the grievous siege of Sennacherib, and when no hope of safety remained; so that believers saw that they had been rescued from the jaws of death by the hand of God alone. For this reason I have said that it was a seal to authenticate the prophecies which might otherwise have been called in question. *In the fourteenth year.* Not without reason does he specify the time when these things happened; for at that time Hezekiah had restored the worship of God throughout the whole of his dominions, ([2 Kings 18:4](/kjv/2-kings/18/4);) and, not satisfied with this, sent messengers in various directions to invite the Israelites to come with speed from every place to Jerusalem, to offer sacrifices, and, after long disunion, again to unite in holy harmony of faith, and to worship God according to the injunctions of the Law. While such was the condition of the kingdom that superstitions were removed and the Temple cleansed, and thus the true worship of God was restored, Judea is invaded by the king of Assyria, fields are pillaged, cities are taken, and the whole country is subject to his authority. Jerusalem alone, with a few inhabitants, is left; and in that city Hezekiah was shut up as in a prison. We must now consider what thoughts might occur to the pious king and to other persons; for if we judge of this calamity according to the perception of the flesh, we shall think that God was unjust in permitting his servant to be reduced to such extremities, whose piety seemed to deserve that the Lord would preserve him in safety and free from all molestation, since his whole desire was to maintain the true worship of God. This was no small trial of the faith of Hezekiah, and ought to be continually placed before our eyes, when we are subjected to the same temptations. The Lord did not punish Hezekiah for carelessness, pleasures, or luxury, and much less for superstitions, or unholy contempt of the Law; for as soon as he began to reign, he labored with the utmost zeal and carefulness and industry to restore the purity of religion. 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