---
title: "Isaiah 43 - Study King James Bible with calvins commentary on the bible"
description: "Read Isaiah 43 with calvins commentary on the bible commentary. 1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy"
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url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/isaiah/43"
---

[ Read](/kjv/isaiah/43)[ Commentary](/study/isaiah/43)[ Interlinear](/interlinear/isaiah/43) Audio

 1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called *thee* by thy name; thou *art* mine.

 2 When thou passest through the waters, I *will be* with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

 3 For I *am* the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt *for* thy ransom, Ethiopia and Seba for thee.

 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.*

 5 Fear not: for I *am* with thee: I will bring thy seed from the east, and gather thee from the west;

 6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;

 7 *Even* every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

 8 ¶ Bring forth the blind people that have eyes, and the deaf that have ears.

 9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, *It is* truth.

 10 Ye *are* my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I *am* he: before me there was no God formed, neither shall there be after me.*

 11 I, *even* I, *am* the LORD; and beside me *there is* no saviour.

 12 I have declared, and have saved, and I have shewed, when *there was* no strange *god* among you: therefore ye *are* my witnesses, saith the LORD, that I *am* God.

 13 Yea, before the day *was* I *am* he; and *there is* none that can deliver out of my hand: I will work, and who shall let it?*

 14 ¶ Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry *is* in the ships.*

 15 I *am* the LORD, your Holy One, the creator of Israel, your King.

 16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

 17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

 18 ¶ Remember ye not the former things, neither consider the things of old.

 19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, *and* rivers in the desert.

 20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, *and* rivers in the desert, to give drink to my people, my chosen.*

 21 This people have I formed for myself; they shall shew forth my praise.

 22 ¶ But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

 23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.*

 24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.*

 25 I, *even* I, *am* he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

 26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.

 27 Thy first father hath sinned, and thy teachers have transgressed against me.*

 28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.*
 
[Isaiah 42](/study/isaiah/42) [Isaiah 44](/study/isaiah/44)

## Commentary

 To verse 1
 
**1.***And now thus saith Jehovah.* It is hard to say whether this is a different discourse or the same with the former; for the Prophets, whose writings have come down to us, did not separate their discourses into distinct chapters, so as to enable us to know what they spoke each day. For my own part, I think it is probable that this doctrine is connected with the preceding; for, having formerly spoken severely against the Jews, and threatened destruction to them, he wished to moderate that severity. The Lord always cares for the godly; and wickedness never abounds to such an extent that he does not at the same time preserve his people, and provide for their safety, that they may not be involved in similar destruction. I think, therefore, that the copulative ו *(vau)* should be viewed as disjunctive, “*And yet* the Lord will leave some consolation to the godly who shall remain.” 

This passage ought to be carefully observed; for, although it may appear as if all had leagued for our destruction, although the anger of the Lord burn fiercely, and we think that we are very near destruction; yet, if but two or three godly persons are left, we ought not to despair; for Jehovah addresses them in this manner, *Fear not.* The adverb *Now,* which is here used, has great weight; for it means a present or immediate calamity, and, in short, a time when it appeared as if all were lost and ruined; because at that very time God does not cease to comfort his people, and gently to soothe their sorrows, that amidst the utmost despair they may preserve their hope firm and unshaken. 

Such is the purport of the preface, *thy Creator and Maker;* for otherwise the door would have been shut against the execution of these predictions. Besides, from other passages we may conclude, that the Lord does not here speak of universal creation, such as we share with the rest of men, and by which we are born mortal, but of regeneration to the hope of a heavenly life, on account of which we are also called new creatures. This is the sense in which Paul calls us “the workmanship of God,” ([Ephesians 2:10](/kjv/ephesians/2/10),) as on former occasions we have fully explained. (162) In this sense also he calls himself the *Maker;* as if he had said, that God did not “make” his Church, in which the brightness of his glory shone conspicuously, in order to undo so excellent a work. Hence we ought to observe, that the Church has nothing that is properly her own, but everything in which she excels ought to be ascribed to the gift of God. 

*For I have redeemed thee.* This is added as the reason of the former statement, and may appropriately be viewed as referring both to the future and to the past; for the first deliverance from Egypt gave hope of another deliverance to come. Although he describes a future deliverance from the Babylonish captivity, yet the past tense is not inapplicable; for God hath redeemed us to himself before the effect of redemption reaches us; and therefore when he wishes to testify what he has decreed, namely, to redeem his Church, which appeared to have perished, he uses with propriety the past tense. 

*I have called thee by thy name.* To “call by one’s name” means here, to admit into close relationship, as when we are adopted by God to be his children. The reason of this mode of expression is, that God rejects the reprobate in such a manner that he appears to have forgotten them. Hence, also, the Scripture says, that “he knoweth them not.” ([Matthew 7:23](/kjv/matthew/7/23); [Luke 13:27](/kjv/luke/13/27).) From a contrast of this sort we learn more fully what is meant by being “called by God.” It is when he passes by others, and deigns to bestow on us a peculiar honor, and, from being strangers, to make us members of his household, and next takes us under his care and guardianship, so as to direct us and all our affairs. For the same reason he adds, *Thou art mine,* that believers may know that there will always be left a Church among the elect people, because God refuses to be deprived of his rightful possession. In short, he declares that they are his dear inheritance, of which he will never suffer himself to be robbed. 

(162) See Commentary on Isaiah, vol. 2, pages 83 and 264, and page 132 of the present volume.

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